THE DAILY GOSPEL 29 JUNE 2010

Reading 1

Acts 3:1-10

Peter and John were going up to the temple area

for the three o’clock hour of prayer.

And a man crippled from birth was carried

and placed at the gate of the temple called “the Beautiful Gate”

every day to beg for alms from the people who entered the temple.

When he saw Peter and John about to go into the temple,

he asked for alms.

But Peter looked intently at him, as did John,

and said, “Look at us.”

He paid attention to them, expecting to receive something from them.

Peter said, “I have neither silver nor gold,

but what I do have I give you:

in the name of Jesus Christ the Nazorean, rise and walk.”

Then Peter took him by the right hand and raised him up,

and immediately his feet and ankles grew strong.

He leaped up, stood, and walked around,

and went into the temple with them,

walking and jumping and praising God.

When all the people saw the man walking and praising God,

they recognized him as the one who used to sit begging

at the Beautiful Gate of the temple,

and they were filled with amazement and astonishment

at what had happened to him.

Ps 19:2-3, 4-5

Responsorial Psalm

R.     (5) Their message goes out through all the earth.

The heavens declare the glory of God;

and the firmament proclaims his handiwork.

Day pours out the word to day;

and night to night imparts knowledge.

R.     Their message goes out through all the earth.

Not a word nor a discourse

whose voice is not heard;

through all the earth their voice resounds,

and to the ends of the world, their message.

R.     Their message goes out through all the earth.

Gal 1:11-20

Reading 2

I want you to know, brothers and sisters,

that the Gospel preached by me is not of human origin.

For I did not receive it from a human being, nor was I taught it,

but it came through a revelation of Jesus Christ.

For you heard of my former way of life in Judaism,

how I persecuted the Church of God beyond measure

and tried to destroy it, and progressed in Judaism

beyond many of my contemporaries among my race,

since I was even more a zealot for my ancestral traditions.

But when God, who from my mother’s womb had set me apart

and called me through his grace,

was pleased to reveal his Son to me,

so that I might proclaim him to the Gentiles,

I did not immediately consult flesh and blood,

nor did I go up to Jerusalem

to those who were Apostles before me;

rather, I went into Arabia and then returned to Damascus.

Then after three years I went up to Jerusalem

to confer with Cephas and remained with him for fifteen days.

But I did not see any other of the Apostles,

only James the brother of the Lord.

–As to what I am writing to you, behold,

before God, I am not lying.

Jn 21:15-19

Gospel

Jesus had revealed himself to his disciples

and, when they had finished breakfast, said to Simon Peter,

“Simon, son of John, do you love me more than these?”

Simon Peter answered him, “Yes, Lord, you know that I love you.”

Jesus said to him, “Feed my lambs.”

He then said to Simon Peter a second time,

“Simon, son of John, do you love me?”

Simon Peter answered him, “Yes, Lord, you know that I love you.”

He said to him, “Tend my sheep.”

He said to him the third time,

“Simon, son of John, do you love me?”

Peter was distressed that he had said to him a third time,

“Do you love me?” and he said to him,

“Lord, you know everything; you know that I love you.”

Jesus said to him, “Feed my sheep.

Amen, amen, I say to you, when you were younger,

you used to dress yourself and go where you wanted;

but when you grow old, you will stretch out your hands,

and someone else will dress you

and lead you where you do not want to go.”

He said this signifying by what kind of death he would glorify God.

And when he had said this, he said to him, “Follow me.”

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

THE DAILY GOSPEL 28 JUNE 2010

Reading 1

1 Kgs 19:16b, 19-21

The LORD said to Elijah:

“You shall anoint Elisha, son of Shaphat of Abelmeholah,

as prophet to succeed you.”

Elijah set out and came upon Elisha, son of Shaphat,

as he was plowing with twelve yoke of oxen;

he was following the twelfth.

Elijah went over to him and threw his cloak over him.

Elisha left the oxen, ran after Elijah, and said,

“Please, let me kiss my father and mother goodbye,

and I will follow you.”

Elijah answered, “Go back!

Have I done anything to you?”

Elisha left him, and taking the yoke of oxen, slaughtered them;

he used the plowing equipment for fuel to boil their flesh,

and gave it to his people to eat.

Then Elisha left and followed Elijah as his attendant.

Ps 16:1-2, 5, 7-8, 9-10, 11

Responsorial Psalm

R.     (cf. 5a) You are my inheritance, O Lord.

Keep me, O God, for in you I take refuge;

I say to the LORD, “My Lord are you.

O LORD, my allotted portion and my cup,

you it is who hold fast my lot.”

R.     You are my inheritance, O Lord.

I bless the LORD who counsels me;

even in the night my heart exhorts me.

I set the LORD ever before me;

with him at my right hand I shall not be disturbed.

R.     You are my inheritance, O Lord.

Therefore my heart is glad and my soul rejoices,

my body, too, abides in confidence

because you will not abandon my soul to the netherworld,

nor will you suffer your faithful one to undergo corruption.

R.     You are my inheritance, O Lord.

You will show me the path to life,

fullness of joys in your presence,

the delights at your right hand forever.

R.     You are my inheritance, O Lord.

Gal 5:1, 13-18

Reading 2

Brothers and sisters:

For freedom Christ set us free;

so stand firm and do not submit again to the yoke of slavery.

For you were called for freedom, brothers and sisters.

But do not use this freedom

as an opportunity for the flesh;

rather, serve one another through love.

For the whole law is fulfilled in one statement,

namely, You shall love your neighbor as yourself.

But if you go on biting and devouring one another,

beware that you are not consumed by one another.

I say, then: live by the Spirit

and you will certainly not gratify the desire of the flesh.

For the flesh has desires against the Spirit,

and the Spirit against the flesh;

these are opposed to each other,

so that you may not do what you want.

But if you are guided by the Spirit, you are not under the law.

Lk 9:51-62

Gospel

When the days for Jesus’ being taken up were fulfilled,

he resolutely determined to journey to Jerusalem,

and he sent messengers ahead of him.

On the way they entered a Samaritan village

to prepare for his reception there,

but they would not welcome him

because the destination of his journey was Jerusalem.

When the disciples James and John saw this they asked,

“Lord, do you want us to call down fire from heaven

to consume them?”

Jesus turned and rebuked them, and they journeyed to another village.

As they were proceeding on their journey someone said to him,

“I will follow you wherever you go.”

Jesus answered him,

“Foxes have dens and birds of the sky have nests,

but the Son of Man has nowhere to rest his head.”

And to another he said, “Follow me.”

But he replied, “Lord, let me go first and bury my father.”

But he answered him, “Let the dead bury their dead.

But you, go and proclaim the kingdom of God.”

And another said, “I will follow you, Lord,

but first let me say farewell to my family at home.”

To him Jesus said, “No one who sets a hand to the plow

and looks to what was left behind is fit for the kingdom of God.”

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

THE DAILY GOSPEL 27 JUNE 2010

Reading 1

1 Kgs 19:16b, 19-21

The LORD said to Elijah:

“You shall anoint Elisha, son of Shaphat of Abelmeholah,

as prophet to succeed you.”

Elijah set out and came upon Elisha, son of Shaphat,

as he was plowing with twelve yoke of oxen;

he was following the twelfth.

Elijah went over to him and threw his cloak over him.

Elisha left the oxen, ran after Elijah, and said,

“Please, let me kiss my father and mother goodbye,

and I will follow you.”

Elijah answered, “Go back!

Have I done anything to you?”

Elisha left him, and taking the yoke of oxen, slaughtered them;

he used the plowing equipment for fuel to boil their flesh,

and gave it to his people to eat.

Then Elisha left and followed Elijah as his attendant.

Ps 16:1-2, 5, 7-8, 9-10, 11

Responsorial Psalm

R.     (cf. 5a) You are my inheritance, O Lord.

Keep me, O God, for in you I take refuge;

I say to the LORD, “My Lord are you.

O LORD, my allotted portion and my cup,

you it is who hold fast my lot.”

R.     You are my inheritance, O Lord.

I bless the LORD who counsels me;

even in the night my heart exhorts me.

I set the LORD ever before me;

with him at my right hand I shall not be disturbed.

R.     You are my inheritance, O Lord.

Therefore my heart is glad and my soul rejoices,

my body, too, abides in confidence

because you will not abandon my soul to the netherworld,

nor will you suffer your faithful one to undergo corruption.

R.     You are my inheritance, O Lord.

You will show me the path to life,

fullness of joys in your presence,

the delights at your right hand forever.

R.     You are my inheritance, O Lord.

Gal 5:1, 13-18

Reading 2

Brothers and sisters:

For freedom Christ set us free;

so stand firm and do not submit again to the yoke of slavery.

For you were called for freedom, brothers and sisters.

But do not use this freedom

as an opportunity for the flesh;

rather, serve one another through love.

For the whole law is fulfilled in one statement,

namely, You shall love your neighbor as yourself.

But if you go on biting and devouring one another,

beware that you are not consumed by one another.

I say, then: live by the Spirit

and you will certainly not gratify the desire of the flesh.

For the flesh has desires against the Spirit,

and the Spirit against the flesh;

these are opposed to each other,

so that you may not do what you want.

But if you are guided by the Spirit, you are not under the law.

Lk 9:51-62

Gospel

When the days for Jesus’ being taken up were fulfilled,

he resolutely determined to journey to Jerusalem,

and he sent messengers ahead of him.

On the way they entered a Samaritan village

to prepare for his reception there,

but they would not welcome him

because the destination of his journey was Jerusalem.

When the disciples James and John saw this they asked,

“Lord, do you want us to call down fire from heaven

to consume them?”

Jesus turned and rebuked them, and they journeyed to another village.

As they were proceeding on their journey someone said to him,

“I will follow you wherever you go.”

Jesus answered him,

“Foxes have dens and birds of the sky have nests,

but the Son of Man has nowhere to rest his head.”

And to another he said, “Follow me.”

But he replied, “Lord, let me go first and bury my father.”

But he answered him, “Let the dead bury their dead.

But you, go and proclaim the kingdom of God.”

And another said, “I will follow you, Lord,

but first let me say farewell to my family at home.”

To him Jesus said, “No one who sets a hand to the plow

and looks to what was left behind is fit for the kingdom of God.”

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.