THE DAILY GOSPEL 28 OCTOBER 2009

Wednesday, 28 October 2009

Saint Simon and Saint Jude, apostles – Feast

Today the Church celebrates : Sts. Simon and Jude, apostles (Feast)

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Vatican Council II: “A great crowd of his disciples and a large number of the people from all Judea and Jerusalem and the coastal region of Tyre and Sidon came to hear him”

Letter to the Ephesians 2:19-22.

So then you are no longer strangers and sojourners, but you are fellow citizens with the holy ones and members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the capstone. Through him the whole structure is held together and grows into a temple sacred in the Lord; in him you also are being built together into a dwelling place of God in the Spirit.

Psalms 19(18):2-3.4-5.

The heavens declare the glory of God; the sky proclaims its builder’s craft.
One day to the next conveys that message; one night to the next imparts that knowledge.
There is no word or sound; no voice is heard;
Yet their report goes forth through all the earth, their message, to the ends of the world. God has pitched there a tent for the sun;

Holy Gospel of Jesus Christ according to Saint Luke 6:12-19.

In those days he departed to the mountain to pray, and he spent the night in prayer to God. When day came, he called his disciples to himself, and from them he chose Twelve, whom he also named apostles: Simon, whom he named Peter, and his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Simon who was called a Zealot, and Judas the son of James, and Judas Iscariot, who became a traitor. And he came down with them and stood on a stretch of level ground. A great crowd of his disciples and a large number of the people from all Judea and Jerusalem and the coastal region of Tyre and Sidon came to hear him and to be healed of their diseases; and even those who were tormented by unclean spirits were cured. Everyone in the crowd sought to touch him because power came forth from him and healed them all.

Copyright © Confraternity of Christian Doctrine, USCCB

Commentary of the day :

Vatican Council II
Dogmatic Constitution on the Church «Lumen gentium », § 24-25

“A great crowd of his disciples and a large number of the people from all Judea and Jerusalem and the coastal region of Tyre and Sidon came to hear him”

Bishops, as successors of the apostles, receive from the Lord, to whom was given all power in heaven and on earth, the mission to teach all nations and to preach the Gospel to every creature, so that all men may attain to salvation by faith, baptism and the fulfillment of the commandments. To fulfill this mission, Christ the Lord promised the Holy Spirit to the Apostles, and on Pentecost day sent the Spirit from heaven, by whose power they would be witnesses to Him before the nations and peoples and kings even to the ends of the earth. And that duty, which the Lord committed to the shepherds of His people, is a true service, which in sacred literature is significantly called “diakonia” or ministry…

Among the principal duties of bishops the preaching of the Gospel occupies an eminent place. For bishops are preachers of the faith, who lead new disciples to Christ, and they are authentic teachers, that is, teachers endowed with the authority of Christ, who preach to the people committed to them the faith they must believe and put into practice, and by the light of the Holy Spirit illustrate that faith. They bring forth from the treasury of Revelation new things and old, making it bear fruit and vigilantly warding off any errors that threaten their flock. Bishops, teaching in communion with the Roman Pontiff, are to be respected by all as witnesses to divine and Catholic truth. In matters of faith and morals, the bishops speak in the name of Christ and the faithful are to accept their teaching and adhere to it with a religious assent.
(Biblical references: Mt 28,18-20; Mc 16,15-16; Ac 1,8; 2,1s; 9,15; 1,17.25; Mt 13,52)

THE DAILY GOSPEL 27 OCTOBER 2009

Tuesday of the Thirtieth week in Ordinary Time

Today the Church celebrates : St. Frumentius, Bishop (4th century)

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Saint Maximus of Turin : “It is like a mustard seed that a person took and planted in the garden”

Letter to the Romans 8:18-25.

I consider that the sufferings of this present time are as nothing compared with the glory to be revealed for us. For creation awaits with eager expectation the revelation of the children of God; for creation was made subject to futility, not of its own accord but because of the one who subjected it, in hope that creation itself would be set free from slavery to corruption and share in the glorious freedom of the children of God. We know that all creation is groaning in labor pains even until now; and not only that, but we ourselves, who have the firstfruits of the Spirit, we also groan within ourselves as we wait for adoption, the redemption of our bodies. For in hope we were saved. Now hope that sees for itself is not hope. For who hopes for what one sees? But if we hope for what we do not see, we wait with endurance.

Psalms 126(125):1-3.4-5.6.

A song of ascents. When the LORD restored the fortunes of Zion, then we thought we were dreaming.
Our mouths were filled with laughter; our tongues sang for joy. Then it was said among the nations, “The LORD had done great things for them.”
The LORD has done great things for us; Oh, how happy we were!
Restore again our fortunes, LORD, like the dry stream beds of the Negeb.
Those who sow in tears will reap with cries of joy.
Those who go forth weeping, carrying sacks of seed, Will return with cries of joy, carrying their bundled sheaves.

Holy Gospel of Jesus Christ according to Saint Luke 13:18-21.

Then he said, “What is the kingdom of God like? To what can I compare it? It is like a mustard seed that a person took and planted in the garden. When it was fully grown, it became a large bush and ‘the birds of the sky dwelt in its branches.'” Again he said, “To what shall I compare the kingdom of God? It is like yeast that a woman took and mixed (in) with three measures of wheat flour until the whole batch of dough was leavened.”

Copyright © Confraternity of Christian Doctrine, USCCB

Commentary of the day :

Saint Maximus of Turin (?-c.420), Bishop
Sermon 26 (Migne 1996, p. 124)

“It is like a mustard seed that a person took and planted in the garden”

With regard to the Gospel’s words: «A man took it and sowed it in his garden», who do you think is this man who sowed the seed he had received like a mustard seed in his garden plot? I myself think it is he of whom the Gospel says: «Now there was a man named Joseph, a member of the council, from Arimathea»… He went to Pilate. He asked permission to take down the Lord’s body and bury it. When permission was granted he placed it in the tomb he had prepared in his garden (cf. Lk 23,50-53). That is why Scripture says: «A man took it and buried it in his garden». In Joseph’s garden there mingled the scent of many different flowers but such a seed as this had never yet been placed there. The spiritual garden of his soul was embalmed with the scent of his virtue but Christ’s embalmed body had not yet occupied its place. When he buried the Savior in the memorial place of his garden, he received him even more deeply into the crevice of his heart.

the daily gospel 26 oct 2009

Monday, 26 October 2009

Monday of the Thirtieth week in Ordinary Time

Today the Church celebrates : St. Demetrius,  St. Evaristus, Pope and Martyr (+ 112)

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Gregory of Narek : “She at once stood up straight and glorified God”

Letter to the Romans 8:12-17.

Consequently, brothers, we are not debtors to the flesh, to live according to the flesh. For if you live according to the flesh, you will die, but if by the spirit you put to death the deeds of the body, you will live. For those who are led by the Spirit of God are children of God. For you did not receive a spirit of slavery to fall back into fear, but you received a spirit of adoption, through which we cry, “Abba, Father!” The Spirit itself bears witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ, if only we suffer with him so that we may also be glorified with him.

Psalms 68:2.4.6-7.20-21.

God will arise for battle; the enemy will be scattered; those who hate God will flee.
Then the just will be glad; they will rejoice before God; they will celebrate with great joy.
Father of the fatherless, defender of widows– this is the God whose abode is holy,
Who gives a home to the forsaken, who leads prisoners out to prosperity, while rebels live in the desert.
Blessed be the Lord day by day, God, our salvation, who carries us. Selah
Our God is a God who saves; escape from death is in the LORD God’s hands.

Holy Gospel of Jesus Christ according to Saint Luke 13:10-17.

He was teaching in a synagogue on the sabbath. And a woman was there who for eighteen years had been crippled by a spirit; she was bent over, completely incapable of standing erect. When Jesus saw her, he called to her and said, “Woman, you are set free of your infirmity.” He laid his hands on her, and she at once stood up straight and glorified God. But the leader of the synagogue, indignant that Jesus had cured on the sabbath, said to the crowd in reply, “There are six days when work should be done. Come on those days to be cured, not on the sabbath day.” The Lord said to him in reply, “Hypocrites! Does not each one of you on the sabbath untie his ox or his ass from the manger and lead it out for watering? This daughter of Abraham, whom Satan has bound for eighteen years now, ought she not to have been set free on the sabbath day from this bondage?” When he said this, all his adversaries were humiliated; and the whole crowd rejoiced at all the splendid deeds done by him.

Copyright © Confraternity of Christian Doctrine, USCCB

Commentary of the day :

Gregory of Narek (c.944-1010), Armenian monk and poet
Book of prayers, n°18 (SC 78, p. 123 rev.)

“She at once stood up straight and glorified God”

There was a time when I was not, and you created me.
I had not prayed yet you made me.
I had not yet come into the light yet you saw me.
I had not appeared yet you took pity on me.
I had not invoked you yet you cared for me.
I had not signalled yet you looked at me.
I had not craved your pardon yet you had mercy on me.
I had not breathed a word yet you heard me.
I had not sighed yet you listened.

Even though you knew what would now happen to me
you did not despise me.
Even after considering with your foreseeing gaze
the offences of the sinner that I am,
you nonetheless formed me.
And even now may I, whom you created,
whom you saved,
who have been the object of such care,
not be lost forever by the wounds of sins
aroused in me by the Accuser!…

Bound, paralyzed,
bent double like the afflicted woman,
my poor soul is unable to stand upright.
It cleaves to the earth beneath the weight of sin
because of Satan’s heavy bonds…
Incline towards me, Merciful One,
poor fallen, thinking tree.
Make me flower again in beauty and splendor,
I who am withered and dry,
according to the divine words spoken by the holy prophet (Ez 17,22-24)…
You who alone are our Protector
deign to cast your glance at me
out of the concern of your inexpressible love…
and, out of nothing, you will create within me
light itself. (cf. Gn 1,3).