Reading I
Ez 47:1-9, 12
The angel brought me, Ezekiel,
back to the entrance of the temple of the LORD,
and I saw water flowing out
from beneath the threshold of the temple toward the east,
for the façade of the temple was toward the east;
the water flowed down from the right side of the temple,
south of the altar.
He led me outside by the north gate,
and around to the outer gate facing the east,
where I saw water trickling from the right side.
Then when he had walked off to the east
with a measuring cord in his hand,
he measured off a thousand cubits
and had me wade through the water,
which was ankle-deep.
He measured off another thousand
and once more had me wade through the water,
which was now knee-deep.
Again he measured off a thousand and had me wade;
the water was up to my waist.
Once more he measured off a thousand,
but there was now a river through which I could not wade;
for the water had risen so high it had become a river
that could not be crossed except by swimming.
He asked me, “Have you seen this, son of man?”
Then he brought me to the bank of the river, where he had me sit.
Along the bank of the river I saw very many trees on both sides.
He said to me,
“This water flows into the eastern district down upon the Arabah,
and empties into the sea, the salt waters, which it makes fresh.
Wherever the river flows,
every sort of living creature that can multiply shall live,
and there shall be abundant fish,
for wherever this water comes the sea shall be made fresh.
Along both banks of the river, fruit trees of every kind shall grow;
their leaves shall not fade, nor their fruit fail.
Every month they shall bear fresh fruit,
for they shall be watered by the flow from the sanctuary.
Their fruit shall serve for food, and their leaves for medicine.”Responsorial Psalm
46:2-3, 5-6, 8-9
R.        (8)  The Lord of hosts is with us; our stronghold is the God of Jacob.
God is our refuge and our strength,
an ever-present help in distress.
Therefore we fear not, though the earth be shaken
and mountains plunge into the depths of the sea.
R.        The Lord of hosts is with us; our stronghold is the God of Jacob.
There is a stream whose runlets gladden the city of God,
the holy dwelling of the Most High.
God is in its midst; it shall not be disturbed;
God will help it at the break of dawn.
R.        The Lord of hosts is with us; our stronghold is the God of Jacob.
The LORD of hosts is with us;
our stronghold is the God of Jacob.
Come! behold the deeds of the LORD,
the astounding things he has wrought on earth.
R.        The Lord of hosts is with us; our stronghold is the God of Jacob.

Gospel
Jn 5:1-16
There was a feast of the Jews, and Jesus went up to Jerusalem.
Now there is in Jerusalem at the Sheep Gate
a pool called in Hebrew Bethesda, with five porticoes.
In these lay a large number of ill, blind, lame, and crippled.
One man was there who had been ill for thirty-eight years.
When Jesus saw him lying there
and knew that he had been ill for a long time, he said to him,
“Do you want to be well?”
The sick man answered him,
“Sir, I have no one to put me into the pool
when the water is stirred up;
while I am on my way, someone else gets down there before me.”
Jesus said to him, “Rise, take up your mat, and walk.”
Immediately the man became well, took up his mat, and walked.Now that day was a sabbath.
So the Jews said to the man who was cured,
“It is the sabbath, and it is not lawful for you to carry your mat.”
He answered them, “The man who made me well told me,
‘Take up your mat and walk.’“
They asked him,
“Who is the man who told you, ‘Take it up and walk’?”
The man who was healed did not know who it was,
for Jesus had slipped away, since there was a crowd there.
After this Jesus found him in the temple area and said to him,
“Look, you are well; do not sin any more,
so that nothing worse may happen to you.”
The man went and told the Jews
that Jesus was the one who had made him well.
Therefore, the Jews began to persecute Jesus
because he did this on a sabbath.

Scripture texts in this work are taken from the New American Bible with Revised New Testament and Revised Psalms © 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C. and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner.

Scripture texts in this work are taken from the New American Bible with Revised New Testament © 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C. and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner.

Book of Jeremiah 17:5-10.
Thus says the LORD: Cursed is the man who trusts in human beings, who seeks his strength in flesh, whose heart turns away from the LORD.
He is like a barren bush in the desert that enjoys no change of season, But stands in a lava waste, a salt and empty earth.
Blessed is the man who trusts in the LORD, whose hope is the LORD.
He is like a tree planted beside the waters that stretches out its roots to the stream: It fears not the heat when it comes, its leaves stay green; In the year of drought it shows no distress, but still bears fruit.
More tortuous than all else is the human heart, beyond remedy; who can understand it?
I, the LORD, alone probe the mind and test the heart, To reward everyone according to his ways, according to the merit of his deeds.

Psalms 1:1-2.3.4.6.
Happy those who do not follow the counsel of the wicked, Nor go the way of sinners, nor sit in company with scoffers.
Rather, the law of the LORD is their joy; God’s law they study day and night.
They are like a tree planted near streams of water, that yields its fruit in season; Its leaves never wither; whatever they do prospers.
But not the wicked! They are like chaff driven by the wind.
The LORD watches over the way of the just, but the way of the wicked leads to ruin.

Holy Gospel of Jesus Christ according to Saint Luke 16:19-31.
There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day.
And lying at his door was a poor man named Lazarus, covered with sores,
who would gladly have eaten his fill of the scraps that fell from the rich man’s table. Dogs even used to come and lick his sores.
When the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died and was buried,
and from the netherworld, where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side.
And he cried out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering torment in these flames.’
Abraham replied, ‘My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented.
Moreover, between us and you a great chasm is established to prevent anyone from crossing who might wish to go from our side to yours or from your side to ours.’
He said, ‘Then I beg you, father, send him to my father’s house,
for I have five brothers, so that he may warn them, lest they too come to this place of torment.’
But Abraham replied, ‘They have Moses and the prophets. Let them listen to them.’
He said, ‘Oh no, father Abraham, but if someone from the dead goes to them, they will repent.’
Then Abraham said, ‘If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.'”
Commentary of the day : Saint Basil
“Well for the man who is gracious and lends… who gives to the poor; his generosity shall endure for ever” (Ps 112[111], 5,9)

Book of Exodus 3:1-8.13-15.
Meanwhile Moses was tending the flock of his father-in-law Jethro, the priest of Midian. Leading the flock across the desert, he came to Horeb, the mountain of God. 
There an angel of the LORD appeared to him in fire flaming out of a bush. As he looked on, he was surprised to see that the bush, though on fire, was not consumed. 
So Moses decided, “I must go over to look at this remarkable sight, and see why the bush is not burned.” 
When the LORD saw him coming over to look at it more closely, God called out to him from the bush, “Moses! Moses!” He answered, “Here I am.” 
God said, “Come no nearer! Remove the sandals from your feet, for the place where you stand is holy ground. 
I am the God of your father,” he continued, “the God of Abraham, the God of Isaac, the God of Jacob.” Moses hid his face, for he was afraid to look at God. 
But the LORD said, “I have witnessed the affliction of my people in Egypt and have heard their cry of complaint against their slave drivers, so I know well what they are suffering. 
Therefore I have come down to rescue them from the hands of the Egyptians and lead them out of that land into a good and spacious land, a land flowing with milk and honey, the country of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. 
“But,” said Moses to God, “when I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ if they ask me, ‘What is his name?’ what am I to tell them?” 
God replied, “I am who am.” Then he added, “This is what you shall tell the Israelites: I AM sent me to you.” 
God spoke further to Moses, “Thus shall you say to the Israelites: The LORD, the God of your fathers, the God of Abraham, the God of Isaac, the God of Jacob, has sent me to you. “This is my name forever; this is my title for all generations. 

Psalms 103(102):1-2.3-4.6-7.8.11.
Of David. Bless the LORD, my soul; all my being, bless his holy name! 
Bless the LORD, my soul; do not forget all the gifts of God, 
Who pardons all your sins, heals all your ills, 
Delivers your life from the pit, surrounds you with love and compassion, 
The LORD does righteous deeds, brings justice to all the oppressed. 
His ways were revealed to Moses, mighty deeds to the people of Israel. 
Merciful and gracious is the LORD, slow to anger, abounding in kindness. 
As the heavens tower over the earth, so God’s love towers over the faithful. 

First Letter to the Corinthians 10:1-6.10-12.
I do not want you to be unaware, brothers, that our ancestors were all under the cloud and all passed through the sea, 
and all of them were baptized into Moses in the cloud and in the sea. 
All ate the same spiritual food, 
and all drank the same spiritual drink, for they drank from a spiritual rock that followed them, and the rock was the Christ. 
Yet God was not pleased with most of them, for they were struck down in the desert. 
These things happened as examples for us, so that we might not desire evil things, as they did. 
Do not grumble as some of them did, and suffered death by the destroyer. 
These things happened to them as an example, and they have been written down as a warning to us, upon whom the end of the ages has come. 
Therefore, whoever thinks he is standing secure should take care not to fall. 

Holy Gospel of Jesus Christ according to Saint Luke 13:1-9.
At that time some people who were present there told him about the Galileans whose blood Pilate had mingled with the blood of their sacrifices.
He said to them in reply, “Do you think that because these Galileans suffered in this way they were greater sinners than all other Galileans? 
By no means! But I tell you, if you do not repent, you will all perish as they did! 
Or those eighteen people who were killed when the tower at Siloam fell on them –do you think they were more guilty than everyone else who lived in Jerusalem?
By no means! But I tell you, if you do not repent, you will all perish as they did!” 
And he told them this parable: “There once was a person who had a fig tree planted in his orchard, and when he came in search of fruit on it but found none,
he said to the gardener, ‘For three years now I have come in search of fruit on this fig tree but have found none. (So) cut it down. Why should it exhaust the soil?’ 
He said to him in reply, ‘Sir, leave it for this year also, and I shall cultivate the ground around it and fertilize it; 
it may bear fruit in the future. If not you can cut it down.'” 

Commentary of the day : Saint Cyprian 
Imitating God’s patience