SURRENDER: The importance of surrender to God

Our Lord came as Our Savior, the Redeemer, the Anointed One promised in the Old Testament, revealed in the New Testament. However, we are not automatically saved; at least that’s our belief as Catholics. In order to be saved, we need to be in the right order with Christ, this means not just keeping his commandments, but honoring him in the appropriate way. That means understanding our role in salvation, in order to be given the grace and gift of salvation itself.

In fulfillment of the Old Testament, Jesus came to save us, but these are not mere words. He came, through his Father, and became fully human, descending from heaven to live both humanly and divinely in the form of Jesus Christ, the Son of God. This redeeming action, not only shows the love he has for us all, his most favored creation, but also deeply illustrates what he wants from us; surrender.

His surrender to the will of his Father, completely humbled by arrogant and cruel prosecutors who were amongst his chosen people, only tells us where we need to be in relation to him. There is no humility that could even compare to his love for us in his mission on earth. The one and true God, tortured, abused, humiliated, rejected; not just during the Passion of the Christ, but throughout his missionary life. How did he react? He surrendered and obeyed the will of his Father.

This is a key element for us in determining where we should start if we want to be close to him. We can only understand where we stand, by showing him that same love and respect, and it starts with not trying to stand “shoulder-to-shoulder” with God or others, but understanding and accepting his omnipotence and omnipresence in our lives and the world. That makes us his loving subjects in his kingdom, but not in any way equal, or just transactional Christians. Wanting the benefits of the kingdom, but unwilling to walk through the narrow gate to enter it. He lies, like a Shepard protecting his flock across this gate, ensuring those inside are safe and welcoming newcomers who have found the way to the entrance.

I would submit, surrender to his will is the first stage in really understanding his mission, with faith and acceptance of the word of the apostles, who were fortunate enough to have witnessed his love in “real time” during his human lifetime.

We, among others, have the job of sharing this with our fellow man, but I believe the real spiritual journey begins with this admission of submitting and dedicating our lives to him. It will be the door that opens all others to his love and splendor.

 

Mike Cunningham January 2012

REFLECTION ON THE DAILY GOSPEL 27 JANUARY 2012

These mustards seeds are us. They are our deeds and thoughts towards our fellow man. Every time someone is affected by these seeds and we don’t how, but God does and will develop us and others in his Kingdom.

THE DAILY GOSPEL AND READINGS 27 JANUARY 2012

Friday of the Third Week in Ordinary Time
Lectionary: 321

Reading 1 2 Sm 1:1-4a, 5-10a, 13-17

At the turn of the year, when kings go out on campaign,
David sent out Joab along with his officers
and the army of Israel,
and they ravaged the Ammonites and besieged Rabbah.
David, however, remained in Jerusalem.
One evening David rose from his siesta
and strolled about on the roof of the palace.
From the roof he saw a woman bathing, who was very beautiful.
David had inquiries made about the woman and was told,
“She is Bathsheba, daughter of Eliam,
and wife of Joab’s armor bearer Uriah the Hittite.”
Then David sent messengers and took her.
When she came to him, he had relations with her.
She then returned to her house.
But the woman had conceived,
and sent the information to David, “I am with child.”
David therefore sent a message to Joab,
“Send me Uriah the Hittite.”
So Joab sent Uriah to David.
When he came, David questioned him about Joab, the soldiers,
and how the war was going, and Uriah answered that all was well.
David then said to Uriah, “Go down to your house and bathe your feet.”
Uriah left the palace,
and a portion was sent out after him from the king’s table.
But Uriah slept at the entrance of the royal palace
with the other officers of his lord, and did not go down
to his own house.
David was told that Uriah had not gone home.
On the day following, David summoned him,
and he ate and drank with David, who made him drunk.
But in the evening Uriah went out to sleep on his bed
among his lord’s servants, and did not go down to his home.
The next morning David wrote a letter to Joab
which he sent by Uriah.
In it he directed:
“Place Uriah up front, where the fighting is fierce.
Then pull back and leave him to be struck down dead.”
So while Joab was besieging the city, he assigned Uriah
to a place where he knew the defenders were strong.
When the men of the city made a sortie against Joab,
some officers of David’s army fell,
and among them Uriah the Hittite died.

Responsorial Psalm Ps 51:3-4, 5-6a, 6bcd-7, 10-11

R. (see 3a) Be merciful, O Lord, for we have sinned.
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
R. Be merciful, O Lord, for we have sinned.
For I acknowledge my offense,
and my sin is before me always:
“Against you only have I sinned,
and done what is evil in your sight.”
R. Be merciful, O Lord, for we have sinned.
I have done such evil in your sight
that you are just in your sentence,
blameless when you condemn.
True, I was born guilty,
a sinner, even as my mother conceived me.
R. Be merciful, O Lord, for we have sinned.
Let me hear the sounds of joy and gladness;
the bones you have crushed shall rejoice.
Turn away your face from my sins,
and blot out all my guilt.
R. Be merciful, O Lord, for we have sinned.

Gospel Mk 4:26-34

Jesus said to the crowds:
“This is how it is with the Kingdom of God;
it is as if a man were to scatter seed on the land
and would sleep and rise night and day
and the seed would sprout and grow,
he knows not how.
Of its own accord the land yields fruit,
first the blade, then the ear, then the full grain in the ear.
And when the grain is ripe, he wields the sickle at once,
for the harvest has come.”
He said,
“To what shall we compare the Kingdom of God,
or what parable can we use for it?
It is like a mustard seed that, when it is sown in the ground,
is the smallest of all the seeds on the earth.
But once it is sown, it springs up and becomes the largest of plants
and puts forth large branches,
so that the birds of the sky can dwell in its shade.”
With many such parables
he spoke the word to them as they were able to understand it.
Without parables he did not speak to them,
but to his own disciples he explained everything in private.

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.