THE DAILY GOSPEL AND READINGS 1 JULY 2026

Wednesday of the Thirteenth Week in Ordinary Time

Lectionary: 379

Seek good and not evil,
that you may live;
Then truly will the LORD, the God of hosts,
be with you as you claim!
Hate evil and love good,
and let justice prevail at the gate;
Then it may be that the LORD, the God of hosts,
will have pity on the remnant of Joseph.I hate, I spurn your feasts, says the LORD,
I take no pleasure in your solemnities;
Your cereal offerings I will not accept,
nor consider your stall-fed peace offerings.
Away with your noisy songs!
I will not listen to the melodies of your harps.
But if you would offer me burnt offerings,
then let justice surge like water,
and goodness like an unfailing stream.

R. (23b) To the upright I will show the saving power of God.
“Hear, my people, and I will speak;
Israel, I will testify against you;
God, your God, am I.”
R. To the upright I will show the saving power of God.
“Not for your sacrifices do I rebuke you,
for your burnt offerings are before me always.
I take from your house no bullock,
no goats out of your fold.”
R. To the upright I will show the saving power of God.
“For mine are all the animals of the forests,
beasts by the thousand on my mountains.
I know all the birds of the air,
and whatever stirs in the plains, belongs to me.”
R. To the upright I will show the saving power of God.
“If I were hungry, I should not tell you,
for mine are the world and its fullness.
Do I eat the flesh of strong bulls,
or is the blood of goats my drink?”
R. To the upright I will show the saving power of God.
“Why do you recite my statutes,
and profess my covenant with your mouth,
Though you hate discipline
and cast my words behind you?”
R. To the upright I will show the saving power of God.

Alleluia

R. Alleluia, alleluia.
The Father willed to give us birth by the word of truth
that we may be a kind of firstfruits of his creatures.
R. Alleluia, alleluia.

When Jesus came to the territory of the Gadarenes,
two demoniacs who were coming from the tombs met him.
They were so savage that no one could travel by that road.
They cried out, “What have you to do with us, Son of God?
Have you come here to torment us before the appointed time?”
Some distance away a herd of many swine was feeding.
The demons pleaded with him,
“If you drive us out, send us into the herd of swine.”
And he said to them, “Go then!”
They came out and entered the swine,
and the whole herd rushed down the steep bank into the sea
where they drowned.
The swineherds ran away,
and when they came to the town they reported everything,
including what had happened to the demoniacs.
Thereupon the whole town came out to meet Jesus,
and when they saw him they begged him to leave their district.

THE DAILY GOSPEL AND READINGS 29 JUNE 2026

Solemnity of Saints Peter and Paul, Apostles
Mass during the Day

Lectionary: 591

Reading I

In those days, King Herod laid hands upon some members of the Church to harm them.
He had James, the brother of John, killed by the sword,
and when he saw that this was pleasing to the Jews
he proceeded to arrest Peter also.
–It was the feast of Unleavened Bread.–
He had him taken into custody and put in prison
under the guard of four squads of four soldiers each.
He intended to bring him before the people after Passover.
Peter thus was being kept in prison,
but prayer by the Church was fervently being made
to God on his behalf.

On the very night before Herod was to bring him to trial,
Peter, secured by double chains,
was sleeping between two soldiers,
while outside the door guards kept watch on the prison.
Suddenly the angel of the Lord stood by him
and a light shone in the cell.
He tapped Peter on the side and awakened him, saying,
“Get up quickly.”
The chains fell from his wrists.
The angel said to him, “Put on your belt and your sandals.”
He did so.
Then he said to him, “Put on your cloak and follow me.”
So he followed him out,
not realizing that what was happening through the angel was real;
he thought he was seeing a vision.
They passed the first guard, then the second,
and came to the iron gate leading out to the city,
which opened for them by itself.
They emerged and made their way down an alley,
and suddenly the angel left him.
Then Peter recovered his senses and said,
“Now I know for certain
that the Lord sent his angel
and rescued me from the hand of Herod
and from all that the Jewish people had been expecting.”

Responsorial Psalm

R.        (5) The angel of the Lord will rescue those who fear him.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear me and be glad.
R.        The angel of the Lord will rescue those who fear him.
Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.
R.        The angel of the Lord will rescue those who fear him.
Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
and from all his distress he saved him.
R.        The angel of the Lord will rescue those who fear him.
The angel of the LORD encamps
around those who fear him, and delivers them.
Taste and see how good the LORD is;
blessed the man who takes refuge in him.
R.        The angel of the Lord will rescue those who fear him.

I, Paul, am already being poured out like a libation,
and the time of my departure is at hand.
I have competed well; I have finished the race;
I have kept the faith.
From now on the crown of righteousness awaits me,
which the Lord, the just judge,
will award to me on that day, and not only to me,
but to all who have longed for his appearance.

The Lord stood by me and gave me strength,
so that through me the proclamation might be completed
and all the Gentiles might hear it.
And I was rescued from the lion’s mouth.
The Lord will rescue me from every evil threat
and will bring me safe to his heavenly Kingdom.
To him be glory forever and ever.  Amen.

Alleluia

R. Alleluia, alleluia.
You are Peter and upon this rock I will build my Church,
and the gates of the netherworld shall not prevail against it.
R. Alleluia, alleluia.

When Jesus went into the region of Caesarea Philippi
he asked his disciples,
“Who do people say that the Son of Man is?”
They replied, “Some say John the Baptist, others Elijah,
still others Jeremiah or one of the prophets.”
He said to them, “But who do you say that I am?”
Simon Peter said in reply,
“You are the Christ, the Son of the living God.”
Jesus said to him in reply, “Blessed are you, Simon son of Jonah.
For flesh and blood has not revealed this to you, but my heavenly Father.
And so I say to you, you are Peter,
and upon this rock I will build my Church,
and the gates of the netherworld shall not prevail against it.
I will give you the keys to the Kingdom of heaven.
Whatever you bind on earth shall be bound in heaven;
and whatever you loose on earth shall be loosed in heaven.”

What Do I Leave Behind?

If I were trying to explain my idea of the Spiritual Footprint to a friend, I would not begin with a theory. I would begin with a question: What do I leave behind? Not what do I intend, not what do I believe about myself and not what image do I hope others have of me—but what remains in people after they have spent time with me?

That question is at the heart of the Spiritual Footprint. I use the image of a footprint because it is simple, concrete, and honest. A footprint shows that someone has passed through a place. It reveals presence, movement, and direction. In the same way, each of us leaves a mark on the lives we touch. Our words, tone, choices, attitudes, patience, impatience, kindness, silence, courage, and care all leave something behind. Some marks are small and temporary. Others are carried for years.

We may understand this most clearly when we begin by admitting that others have left a Spiritual Footprint in us. We carry the memory of people who encouraged us, wounded us, steadied us, dismissed us, welcomed us, or made us feel small. Their presence did not disappear when the encounter ended. It stayed with us. If that is true—if others leave something behind in us and with us—then why would we imagine that we do not do the same?

This is where our personal empathy becomes more than a virtue; it becomes a form of spiritual sight. The more empathetic we become toward what others carry, the more able we are to recognize what they may be carrying from us. We begin to see that people are not only reacting to our intentions; they are responding to our tone, our timing, our attentiveness, our impatience, our gentleness, and our willingness to make room for them. Once we see that, we cannot easily unsee it.

This is what makes the Spiritual Footprint so important. It moves spirituality from the realm of private feeling and into the realm of lived impact. Many people today think about spiritual wellness in terms of inner peace, balance, mindfulness, healing, or emotional health. Those things matter deeply. But there is more needed to press the question further. We ask ourselves to consider not only whether we feel centered, but whether our presence helps others feel seen, respected, encouraged, safe, and less alone.

There can be a painful gap between the person I believe I am and the person others actually experience. I may think of myself as kind, but do people experience kindness from me? I may think of myself as caring, but do I take time to listen? I may value honesty, but is my honesty also gentle? I may believe I bring strength, but does my strength protect others or overpower them? The Spiritual Footprint helps bring those questions into the light without turning them into shame. It is not about perfection. It is about awareness.

I think this is why this work becomes especially relevant for our time. We live in a culture that measures almost everything: productivity, influence, performance, health, popularity, and success. Even spirituality can become something we try to manage, improve, or display. The Spiritual Footprint offers a different measure. It asks whether my life leaves behind peace or tension, hope or discouragement, warmth or coldness, healing or harm. It asks whether the people around me are more burdened or more blessed because of my presence.

This does not mean living for the approval of others. The idea is not about trying to control everyone’s opinion or becoming anxious about every interaction. It is about taking responsibility for the atmosphere we help create. We cannot control how others interpret us, but we can pay attention to how we speak, how we listen, how we repair what we damage, and how we treat people when there is nothing to gain. In that sense, the Spiritual Footprint can be a daily examination of love in action.

What I appreciate most is that the Spiritual Footprint is formed in ordinary places. It is shaped in family conversations, workplace pressures, friendships, difficult decisions, apologies, interruptions, disappointments, and passing encounters with strangers. It has helped me. Legacy is often spoken of as something that belongs to the end of life, but I believe this visibility makes legacy immediate. My Spiritual Footprint is not only what people may say about me someday; it is what people experience from me today.

That changes the way I understand spiritual wellness. Wellness is not only the state of my inner life; it is also the quality of my presence. A spiritually well person is not simply calm, reflective, or personally grounded. A spiritually well person becomes, over time, someone through whom others encounter mercy, steadiness, honesty, humility, courage, and peace. The point is not to appear holy. The point is to become less harmful and more healing.

This is why the Spiritual Footprint is both encouraging and demanding. It is encouraging because every day gives us another opportunity to leave something good behind: a kind word, a patient silence, a sincere apology, a moment of courage, a willingness to listen, a choice to be gentle when we could have been harsh. It is demanding because it reminds us that our lives are never neutral. We are always contributing something to the emotional and spiritual climate around us.

In this sense, it gives us a practical way to think about holiness without making it abstract. Holiness is not only what happens in prayer or worship, though those are essential. Holiness is also what remains after we leave the room. Did someone feel more seen? Did a wound begin to heal? Did fear soften? Did peace become more possible? Did my presence make it easier for someone else to believe that goodness is real?

If Sacred Noticing is the practice that can help transform the Spiritual Footprint, then the Spiritual Footprint itself is the larger invitation. It asks us to live with a deeper awareness of consequence. Every conversation, every decision, every act of kindness, every harsh word, every apology, every moment of patience or impatience leaves a mark. The question is whether we are willing to notice the mark we are making and choose, with humility, to leave behind more peace than unrest, more courage than fear, and more love than indifference.

One way to make this real is to imagine taking a camera with you for a day—not to photograph yourself, but to notice what others might be seeing or glimpsing as you move through the world. What does your face communicate when you are rushed? What does your tone leave behind when you are tired? What does your silence say in a difficult moment? What does your kindness make visible? If you could see the day from the other side of your presence, what would become clear? Once we begin to see our lives from that angle, we cannot simply return to not knowing. Awareness changes responsibility.

That is why I would tell a friend that the Spiritual Footprint matters now. In a world crowded with noise, speed, self-promotion, and anxiety, it restores one of the simplest and most searching spiritual questions: What do I leave behind? The answer is not written only in our intentions. It is written in the experience of the people we meet, the relationships we shape, the wounds we repair, and the love we make visible through the ordinary pattern of our lives.

 

Reflection derived from The Practice of Sacred Noticing: How to Transform Your Spiritual Footprint

Copyright 2026 Michael J. Cunningham OFS