THE DAILY GOSPEL AND READINGS 26 JULY 2026

Seventeenth Sunday in Ordinary Time

Lectionary: 109

Reading 1

The LORD appeared to Solomon in a dream at night.
God said, “Ask something of me and I will give it to you.”
Solomon answered:
“O LORD, my God, you have made me, your servant, king
to succeed my father David;
but I am a mere youth, not knowing at all how to act.
I serve you in the midst of the people whom you have chosen,
a people so vast that it cannot be numbered or counted.
Give your servant, therefore, an understanding heart
to judge your people and to distinguish right from wrong.
For who is able to govern this vast people of yours?”

The LORD was pleased that Solomon made this request.
So God said to him:
“Because you have asked for this—
not for a long life for yourself,
nor for riches,
nor for the life of your enemies,
but for understanding so that you may know what is right—
I do as you requested.
I give you a heart so wise and understanding
that there has never been anyone like you up to now,
and after you there will come no one to equal you.”

R. (97a) Lord, I love your commands.
I have said, O LORD, that my part
is to keep your words.
The law of your mouth is to me more precious
than thousands of gold and silver pieces.
R. Lord, I love your commands.
Let your kindness comfort me
according to your promise to your servants.
Let your compassion come to me that I may live,
for your law is my delight.
R. Lord, I love your commands.
For I love your commands
more than gold, however fine.
For in all your precepts I go forward;
every false way I hate.
R. Lord, I love your commands.
Wonderful are your decrees;
therefore I observe them.
The revelation of your words sheds light,
giving understanding to the simple.
R. Lord, I love your commands.

Reading 2

Brothers and sisters:
We know that all things work for good for those who love God,
who are called according to his purpose.
For those he foreknew he also predestined
to be conformed to the image of his Son,
so that he might be the firstborn
among many brothers and sisters.
And those he predestined he also called;
and those he called he also justified;
and those he justified he also glorified.

R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
for you have revealed to little ones the mysteries of the kingdom.
R. Alleluia, alleluia.

Jesus said to his disciples:
“The kingdom of heaven is like a treasure buried in a field,
which a person finds and hides again,
and out of joy goes and sells all that he has and buys that field.
Again, the kingdom of heaven is like a merchant
searching for fine pearls.
When he finds a pearl of great price,
he goes and sells all that he has and buys it.
Again, the kingdom of heaven is like a net thrown into the sea,
which collects fish of every kind.
When it is full they haul it ashore
and sit down to put what is good into buckets.
What is bad they throw away.
Thus it will be at the end of the age.
The angels will go out and separate the wicked from the righteous
and throw them into the fiery furnace,
where there will be wailing and grinding of teeth.

“Do you understand all these things?”
They answered, “Yes.”
And he replied,
“Then every scribe who has been instructed in the kingdom of heaven
is like the head of a household
who brings from his storeroom both the new and the old.”

THE DAILY GOSPEL AND READINGS 25 JULY 2026

Feast of Saint James, Apostle

Lectionary: 605

Brothers and sisters:
We hold this treasure in earthen vessels,
that the surpassing power may be of God and not from us.
We are afflicted in every way, but not constrained;
perplexed, but not driven to despair;
persecuted, but not abandoned;
struck down, but not destroyed;
always carrying about in the body the dying of Jesus,
so that the life of Jesus may also be manifested in our body.
For we who live are constantly being given up to death
for the sake of Jesus,
so that the life of Jesus may be manifested in our mortal flesh.

So death is at work in us, but life in you.
Since, then, we have the same spirit of faith,
according to what is written, I believed, therefore I spoke,
we too believe and therefore speak,
knowing that the one who raised the Lord Jesus
will raise us also with Jesus
and place us with you in his presence.
Everything indeed is for you,
so that the grace bestowed in abundance on more and more people
may cause the thanksgiving to overflow for the glory of God.

R. (5) Those who sow in tears shall reap rejoicing.
When the LORD brought back the captives of Zion,
we were like men dreaming.
Then our mouth was filled with laughter,
and our tongue with rejoicing.
R. Those who sow in tears shall reap rejoicing.
Then they said among the nations,
“The LORD has done great things for them.”
The LORD has done great things for us;
we are glad indeed.
R. Those who sow in tears shall reap rejoicing.
Restore our fortunes, O LORD,
like the torrents in the southern desert.
Those that sow in tears
shall reap rejoicing.
R. Those who sow in tears shall reap rejoicing.
Although they go forth weeping,
carrying the seed to be sown,
They shall come back rejoicing,
carrying their sheaves.
R. Those who sow in tears shall reap rejoicing.

Alleluia

R. Alleluia, alleluia.
I chose you from the world,
to go and bear fruit that will last, says the Lord.
R. Alleluia, alleluia.

The mother of the sons of Zebedee approached Jesus with her sons
and did him homage, wishing to ask him for something.
He said to her,
“What do you wish?”
She answered him,
“Command that these two sons of mine sit,
one at your right and the other at your left, in your Kingdom.”
Jesus said in reply,
“You do not know what you are asking.
Can you drink the chalice that I am going to drink?”
They said to him, “We can.”
He replied,
“My chalice you will indeed drink,
but to sit at my right and at my left, this is not mine to give
but is for those for whom it has been prepared by my Father.”
When the ten heard this,
they became indignant at the two brothers.
But Jesus summoned them and said,
“You know that the rulers of the Gentiles lord it over them,
and the great ones make their authority over them felt.
But it shall not be so among you.
Rather, whoever wishes to be great among you shall be your servant;
whoever wishes to be first among you shall be your slave.
Just so, the Son of Man did not come to be served
but to serve and to give his life as a ransom for many.”

THE HAND OFF

The Hand-Off

There is a precise moment in a relay race where everything hangs in the balance. It isn’t the gun that starts the runners, and it isn’t the tape at the finish. It is the exchange zone — that short, marked stretch of track where two runners occupy the same space for a few strides, and a wooden baton passes from one hand to another.

Passed too early, the momentum stalls. Thrown carelessly, it drops, and the race is over before either runner realizes what happened. A clean hand-off requires the passer to match the receiver’s pace, to run alongside them for a moment before letting go, and to release the weight at exactly the right second — not before the other hand is ready, not after the moment has passed.

I have not run a real relay race since high school days. But I have dropped a baton more times than I can count, and every one of those drops happened at my kitchen table; not on a track.

The Baton We Carry

Think about the last time you offered a piece of advice nobody asked for. Shared a heavy insight with your spouse in the middle of an ordinary Tuesday. Dropped an opinion into a room that had been, until that moment, quiet. In each of those moments, you were holding a baton — an idea, an interpretation, a piece of truth you were carrying and someone else was not yet carrying.

The question worth asking is not whether the truth was true. It usually was. The question is:

How did you hand it off?

Too often, we don’t hand things off. We drop them off. We sometimes throw our insights the way you’d throw a stone across a yard — expecting the other person to catch it cleanly, regardless of how fast they were already running, regardless of how full their hands already were. We say what we came to say, exactly how we wanted to say it, and then we walk away, satisfied that we were honest. And being honest was enough.

The room tells the truth about what just happened, even when we don’t. A cloud descends. The other person is left fumbling — blindsided, judged, suddenly carrying a weight they didn’t agree to hold. The baton is on the ground, and somehow, it’s their fault for not catching it.

Reading the Weather

I learned this the slow way, which is to say I learned it by watching my own words land wrong more times than I’d like to admit. My instinct, especially with the people I love most, has always been to say the true thing quickly — as if speed were a form of honesty, as if the sooner I handed it over, the more it would count as care. It doesn’t. My wife Sally has taught me, gently and not so gently, that the timing of a truth is not a separate issue from the truth itself. It is part of it.

This is where Sacred Noticing does its quiet work. Before I open my hand, (to pass that baton) I have learned to notice — not the content of what I want to say, but the person standing in front of me. What is their weather right now? Are their hands already full? Have they just walked in from a long day, a hard call, a grief I don’t know about yet? A sacred hand-off begins before a single word is spoken. It begins with noticing and a pause that asks:

Is this person ready to receive what I am carrying?

That combination of noticing and pause changes everything downstream. It is the difference between speaking at someone and running alongside them for a few strides first.

The Open Palm

When the moment is actually right — and sometimes it is, sometimes the weather is clear and the hands are open — a clean hand-off feels almost nothing like a “dumping or throwing” I described earlier. It feels like a gift being offered rather than a verdict being delivered. You match their pace. You offer the thought softly, palm open rather than fist closed. And then — this is the hard part, the part I still have to practice — you let it go.

You do not micromanage how they hold it. They have it now. You do not require them to run the race the way you would run it, at your speed, toward your finish line. You offer what you were carrying, and you let them carry it forward in whatever way it needs to be carried. That release is not indifference. It is trust — the same trust a runner has to place in the stranger-shaped hands reaching back toward them mid-stride.

Notice. Pause. Respond. The same three movements that shape every act of Sacred Noticing shape the hand-off too. Notice their pace before you decide yours. Pause before the release, long enough to ask whether this is your moment or only your urgency. Respond by opening your hand rather than throwing your stone.

A Practice for the Week

The next time you feel the familiar pull to hand someone a sudden thought — an insight, a correction, a piece of wisdom you’re certain they need — try pausing for a single breath first. Look at the person actually in front of you, not the one in your head. Match their stride for a moment before you let go of anything.

You may find, as I so often do, that the truth you were carrying is still true a few minutes later. It usually is. What changes is not the baton. What changes is whether it lands in an open hand or on the ground between you.

A hand-off is not about how badly you need to let something go. It is about whether the person across from you is ready to hold it.


Reflection derived from The Practice of Sacred Noticing: Transforming Your Spiritual Footprint