THE DAILY GOSPEL AND READINGS 30 SEPTEMBER 2021

Memorial of Saint Jerome, Priest and Doctor of the Church

Lectionary: 458

Reading I

Neh 8:1-4a, 5-6, 7b-12

The whole people gathered as one in the open space before the Water Gate,
and they called upon Ezra the scribe
to bring forth the book of the law of Moses
which the LORD prescribed for Israel.
On the first day of the seventh month, therefore,
Ezra the priest brought the law before the assembly,
which consisted of men, women,
and those children old enough to understand.
Standing at one end of the open place that was before the Water Gate,
he read out of the book from daybreak until midday,
in the presence of the men, the women,
and those children old enough to understand;
and all the people listened attentively to the book of the law.
Ezra the scribe stood on a wooden platform
that had been made for the occasion.
He opened the scroll
so that all the people might see it
(for he was standing higher up than any of the people);
and, as he opened it, all the people rose.
Ezra blessed the LORD, the great God,
and all the people, their hands raised high, answered,
“Amen, amen!”
Then they bowed down and prostrated themselves before the LORD,
their faces to the ground.
As the people remained in their places,
Ezra read plainly from the book of the law of God,
interpreting it so that all could understand what was read.
Then Nehemiah, that is, His Excellency, and Ezra the priest-scribe
and the Levites who were instructing the people
said to all the people:
“Today is holy to the LORD your God.
Do not be sad, and do not weep”–
for all the people were weeping as they heard the words of the law.
He said further:  “Go, eat rich foods and drink sweet drinks,
and allot portions to those who had nothing prepared;
for today is holy to our LORD.
Do not be saddened this day,
for rejoicing in the LORD must be your strength!”
And the Levites quieted all the people, saying,
“Hush, for today is holy, and you must not be saddened.”
Then all the people went to eat and drink,
to distribute portions, and to celebrate with great joy,
for they understood the words that had been expounded to them.

Responsorial Psalm

19:8, 9, 10, 11

R.    (9ab) The precepts of the Lord give joy to the heart.
The law of the LORD is perfect,
    refreshing the soul;
The decree of the LORD is trustworthy,
    giving wisdom to the simple.
R.   The precepts of the Lord give joy to the heart.
The precepts of the LORD are right,
    rejoicing the heart;
The command of the LORD is clear,
    enlightening the eye;
R.   The precepts of the Lord give joy to the heart.
The fear of the LORD is pure,
    enduring forever;
The ordinances of the LORD are true,
    all of them just.
R.    The precepts of the Lord give joy to the heart.
They are more precious than gold,
    than a heap of purest gold;
Sweeter also than syrup
    or honey from the comb.
R.    The precepts of the Lord give joy to the heart.

Alleluia

Mk 1:15

R. Alleluia, alleluia.
The Kingdom of God is at hand;
repent and believe in the Gospel.
R. Alleluia, alleluia.

Gospel

Lk 10:1-12

Jesus appointed seventy-two other disciples
whom he sent ahead of him in pairs
to every town and place he intended to visit.
He said to them,
“The harvest is abundant but the laborers are few;
so ask the master of the harvest
to send out laborers for his harvest.
Go on your way;
behold, I am sending you like lambs among wolves.
Carry no money bag, no sack, no sandals;
and greet no one along the way.
Into whatever house you enter, first say,
‘Peace to this household.’
If a peaceful person lives there,
your peace will rest on him;
but if not, it will return to you.
Stay in the same house and eat and drink what is offered to you,
for the laborer deserves his payment.
Do not move about from one house to another.
Whatever town you enter and they welcome you,
eat what is set before you,
cure the sick in it and say to them,
‘The Kingdom of God is at hand for you.’
Whatever town you enter and they do not receive you,
go out into the streets and say,
‘The dust of your town that clings to our feet,
even that we shake off against you.’
Yet know this: the Kingdom of God is at hand.
I tell you,
it will be more tolerable for Sodom on that day than for that town.”

Hopes and Wishes

Recently, while leading a retreat on Hope, someone gave great insight into the issue of hope. Rather, the topics of wishes and hope.

It seems today, more than ever, we replace the word wish with hope in our everyday language. I hope you pass that examination successfully; I hope you get that new job, I hope I get a promotion at work, you get the idea. Many of these “hopes” are, in reality, just wishes. So what is the difference between the two? For many, at least in a secular, everyday sense, there is little or no difference. The word hope has sort of lost its theological meaning, which is, it is a virtue and gift from God. Turning inward towards ourselves, many of us use the word which represents something compelling, into just a daily litany of requests for myself or others close by me.

One way I differentiate wishes from hope in this way is to consider wishes like butterflies. These are landing from one spot to another, many occurring during a day, week, or month. Some may be more meaningful than others, but they fall into a category of continuing requests, which seem to have little to do with God and the virtue of hope.

On the other hand, Hope is a gift that we cannot see; it is a permanent presence of an expectation of God’s action in our lives, even when we least expect it. Hope is there for us, perhaps not to see, but rather to feel. It is knowing that God is there for us. Providing us with a confidence which does not reside in our minds but instead emanating from our soul. This gift, which is not of our doing, is directly transmitted to our heart from our soul, thereby giving us this peace-filled confidence He will be there for us. Always. And when it matters most.

Perhaps this week, we can consider the gift of hope. It is a gift freely given to us, and how we can appreciate it without tying it to a bundle of our personal needs. Instead, it is there to give us innate confidence that God will always be there for us; regardless of the circumstances and conditions. All we have to do it have an open heart and an expectation. An expectation best expressed by the mystic Julian of Norwich when she said. “All will be well, all manner of things will be well.”

THE DAILY GOSPEL AND READINGS 28 SEPTEMBER 2021

Tuesday of the Twenty-sixth Week in Ordinary Time

Lectionary: 456

Reading I

Zec 8:20-23

Thus says the LORD of hosts:
There shall yet come peoples,
the inhabitants of many cities;
and the inhabitants of one city shall approach those of another,
and say, “Come! let us go to implore the favor of the LORD”;
and, “I too will go to seek the LORD.”
Many peoples and strong nations shall come
to seek the Lord of hosts in Jerusalem
and to implore the favor of the LORD.
Thus says the LORD of hosts:
In those days ten men of every nationality,
speaking different tongues, shall take hold,
yes, take hold of every Jew by the edge of his garment and say,

“Let us go with you, for we have heard that God is with you.”

Responsorial Psalm

87:1b-3, 4-5, 6-7

R.    (Zec 8:23) God is with us.
His foundation upon the holy mountains
    the LORD loves:
The gates of Zion,
    more than any dwelling of Jacob.
Glorious things are said of you,
    O city of God!
R.   God is with us.
I tell of Egypt and Babylon
    among those that know the LORD;
Of Philistia, Tyre, Ethiopia:
    “This man was born there.”
And of Zion they shall say:
     “One and all were born in her;
And he who has established her
    is the Most High LORD.”
R.    God is with us.
They shall note, when the peoples are enrolled:
    “This man was born there.”
And all shall sing, in their festive dance:
    “My home is within you.”
R.   God is with us.

Alleluia

Mk 10:45

R. Alleluia, alleluia.
The Son of Man came to serve
and to give his life as a ransom for many.
R. Alleluia, alleluia.

Gospel

Lk 9:51-56

When the days for Jesus to be taken up were fulfilled,
he resolutely determined to journey to Jerusalem,
and he sent messengers ahead of him.
On the way they entered a Samaritan village
to prepare for his reception there,
but they would not welcome him
because the destination of his journey was Jerusalem.
When the disciples James and John saw this they asked,
“Lord, do you want us to call down fire from heaven
to consume them?”
Jesus turned and rebuked them,
and they journeyed to another village.