The Hope in Miracles

Today’s reading talks specifically about the authority of kings in the Old Testament and Jesus’s authority in the New Testament. It has always been a topic that interests me, specifically, the miracles of the New Testament. In the early years of the Church, these acts, which we now call miracles, were known mainly as signs. Today we refer to them as both (signs and miracles), but over the years, we (the Church) have focused on the actual miracle, in this case, the cure of the paralytic. So there is a difference in these two words and even how we interpret them.

In other parts of scripture, Jesus tells us that in order to believe, you have to see.

Jn: 4:48 Jesus therefore said to him, “Unless you see signs and wonders you will not believe.”

So, Jesus understood that a sign (or miracle) needed to be performed to have others understand He was here on a mission and that He held the authority to speak and act on God’s behalf. It was an encouragement to have the scribes, apostles, and other witnesses to see that Jesus was empowered to act, speak and operate with authority. Later, it became apparent (after many other signs and miracles) that Jesus was the Messiah, to at least some of His followers prior to the Resurrection; and many others afterward.

So, in many respects, we can consider the sign, the indicator that the authority in which Jesus was operating was more important than the actual miracle itself. Why is that? Well, if we concentrate on the outcome of the miracle, to a certain extent, we are missing the point. The point here is that God is with us, amongst us, operating at all times, but we continually require proof positive. The scribes are asking this question in the Gospel today, how often do we ask ourselves this very question?

The acceptance of God in our everyday lives this there for us all to see. We don’t need a miracle or something supernatural (to us) to prove it. Jesus demonstrated His authority through signs and miracles, we have the evidence in sacred scripture, but it is also closer to home if we look and listen carefully.

Perhaps today, we can examine the times when God has spoken to us in signs in our own lives. In our creation, our vocations, those around us, and the Pentecostal gifts. Hope is one of these virtues which provides this continued expectation; God and grace are not around the corner but are ever-present. Hope is always on if only we can recognize His presence.

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Teen Hope

TEEN HOPE REVISITED

Once again, this weekend, I had the privilege of being involved in a confirmation retreat from a local parish. Due to the pandemic, we had to conduct the entire retreat outside, which was no problem given our location in Southern California. The weather was beautiful, and the teens were pleased to be out in nature and not locked in a classroom or a fixed gaze to a computer screen.

As this was their main confirmation retreat, we wanted to look inward rather than outward for inspiration. Each time I am involved with confirmation candidates, I see how much easier it is for a young mind to make deep connections with God by a redirect of their focus towards the inner life.

One monk who has done a great deal of helping countless retreat leaders in this journey is Fr. Thomas Keating. His book Gifts and Fruits of the Holy Spirit helps us all, teens, in particular, see the importance of the inner life. He keeps the principles simple. One of which is that many in the world see God being absent in the world, particularly in their lives. Nothing could be further from the truth, but nevertheless, he challenges us to recognize this fact as a barrier to entry into the spiritual journey. He then further states the obvious, God is not absent but present. God is not near us, God is within us.

Keating reminds us that God is not just present but also very active. That the divine, as well as the human, dwells within us all. Fr. Thomas refers to this as the Divine Indwelling. We don’t have to go anywhere to find God; to get closer to God. Elvis (or, in this case, God) has not left the building. And yet, he explains how much of our lives focuses on the issue of trying to find God.

Even worse, he decries the activity of praying when we don’t believe that God is listening. All of this brings us to a place where our belief in the “Divine Indwelling” is crucial for our faith journey. Much of our rocky moments, particularly rocky faith moments, can be put down to believing God is absent or not within us.

As scripture tells us in so many places, God is Always with us (Mt 28:20); we can be assured this is true, but that does not always mean we accept it. Accepting God, the God within in, the parts of us made in his image, the Divine Indwelling, is perhaps the most essential first stage in our spiritual journey. It is always the point of return when we get off track. The Holy Spirit activates this Divine Indwelling, particularly with the Gifts of the Holy Spirit. Even when unrecognized by ourselves, providing these gifts activates the Holy Longing, the desire for God which we all have in our core. Let us begin the New Year remembering a line from the Baltimore Catechism which can bring us back where we should be:

Why did God Make Me: To know Him, Love Him and Serve Him.

God Bless. Mike