The 6th Day in the Octave of Christmas
First Letter of John 2:12-17.
I am writing to you, children, because your sins have been forgiven for his name’s sake.
I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young men, because you have conquered the evil one.
I write to you, children, because you know the Father. I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you are strong and the word of God remains in you, and you have conquered the evil one.
Do not love the world or the things of the world. If anyone loves the world, the love of the Father is not in him.
For all that is in the world, sensual lust, enticement for the eyes, and a pretentious life, is not from the Father but is from the world.
Yet the world and its enticement are passing away. But whoever does the will of God remains forever.

Psalms 96(95):7-8.9.10.
Give to the LORD, you families of nations, give to the LORD glory and might;
give to the LORD the glory due his name! Bring gifts and enter his courts;
bow down to the LORD, splendid in holiness. Tremble before God, all the earth;
say among the nations: The LORD is king. The world will surely stand fast, never to be moved. God rules the peoples with fairness.

Holy Gospel of Jesus Christ according to Saint Luke 2:36-40.
There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived seven years with her husband after her marriage,
and then as a widow until she was eighty-four. She never left the temple, but worshiped night and day with fasting and prayer.
And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem.
When they had fulfilled all the prescriptions of the law of the Lord, they returned to Galilee, to their own town of Nazareth.
The child grew and became strong, filled with wisdom; and the favor of God was upon him.
Commentary of the day : Saint Peter Chrysologus
Now at last Anna sees God in his Temple

The 5th Day in the Octave of Christmas
First Letter of John 2:3-11.
The way we may be sure that we know him is to keep his command ments.
Whoever says, “I know him,” but does not keep his commandments is a liar, and the truth is not in him.
But whoever keeps his word, the love of God is truly perfected in him. This is the way we may know that we are in union with him:
whoever claims to abide in him ought to live (just) as he lived.
Beloved, I am writing no new commandment to you but an old commandment that you had from the beginning. The old commandment is the word that you have heard.
And yet I do write a new commandment to you, which holds true in him and among you, for the darkness is passing away, and the true light is already shining.
Whoever says he is in the light, yet hates his brother, is still in the darkness.
Whoever loves his brother remains in the light, and there is nothing in him to cause a fall.
Whoever hates his brother is in darkness; he walks in darkness and does not know where he is going because the darkness has blinded his eyes.

Psalms 96(95):1-2.3.5-6.
Sing to the LORD a new song; sing to the LORD, all the earth.
Sing to the LORD, bless his name; announce his salvation day after day.
Tell God’s glory among the nations; among all peoples, God’s marvelous deeds.
For the gods of the nations all do nothing, but the LORD made the heavens.
Splendor and power go before him; power and grandeur are in his holy place.

Holy Gospel of Jesus Christ according to Saint Luke 2:22-35.
When the days were completed for their purification according to the law of Moses, they took him up to Jerusalem to present him to the Lord,
just as it is written in the law of the Lord, “Every male that opens the womb shall be consecrated to the Lord,”
and to offer the sacrifice of “a pair of turtledoves or two young pigeons,” in accordance with the dictate in the law of the Lord.
Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel, and the holy Spirit was upon him.
It had been revealed to him by the holy Spirit that he should not see death before he had seen the Messiah of the Lord.
He came in the Spirit into the temple; and when the parents brought in the child Jesus to perform the custom of the law in regard to him,
he took him into his arms and blessed God, saying:
Now, Master, you may let your servant go in peace, according to your word,
for my eyes have seen your salvation,
which you prepared in sight of all the peoples,
a light for revelation to the Gentiles, and glory for your people Israel.”
The child’s father and mother were amazed at what was said about him;
and Simeon blessed them and said to Mary his mother, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted
(and you yourself a sword will pierce) so that the thoughts of many hearts may be revealed.”
Commentary of the day : Origen
«To depart in peace»

Monday, 28 December 2009

The Holy Innocents, martyrs – Feast

Today the Church celebrates : Holy Innocents, Martyrs – Feast

See commentary below or click here
Saint Teresa Benedicta of the Cross [Edith Stein] : The Holy Innocents, poor as Christ is poor

First Letter of John 1:5-10.2:1-2.

Now this is the message that we have heard from him and proclaim to you: God is light, and in him there is no darkness at all. If we say, “We have fellowship with him,” while we continue to walk in darkness, we lie and do not act in truth. But if we walk in the light as he is in the light, then we have fellowship with one another, and the blood of his Son Jesus cleanses us from all sin. If we say, “We are without sin,” we deceive ourselves, and the truth is not in us. If we acknowledge our sins, he is faithful and just and will forgive our sins and cleanse us from every wrongdoing. If we say, “We have not sinned,” we make him a liar, and his word is not in us. My children, I am writing this to you so that you may not commit sin. But if anyone does sin, we have an Advocate with the Father, Jesus Christ the righteous one. He is expiation for our sins, and not for our sins only but for those of the whole world.

Psalms 124(123):2-3.4-5.7-8.

Had not the LORD been with us, when people rose against us,
They would have swallowed us alive, for their fury blazed against us.
The waters would have engulfed us, the torrent overwhelmed us;
seething waters would have drowned us.
We escaped with our lives like a bird from the fowler’s snare; the snare was broken and we escaped.
Our help is the name of the LORD, the maker of heaven and earth.

Holy Gospel of Jesus Christ according to Saint Matthew 2:13-18.

When they had departed, behold, the angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, flee to Egypt, and stay there until I tell you. Herod is going to search for the child to destroy him.” Joseph rose and took the child and his mother by night and departed for Egypt. He stayed there until the death of Herod, that what the Lord had said through the prophet might be fulfilled, “Out of Egypt I called my son.” When Herod realized that he had been deceived by the magi, he became furious. He ordered the massacre of all the boys in Bethlehem and its vicinity two years old and under, in accordance with the time he had ascertained from the magi. Then was fulfilled what had been said through Jeremiah the prophet: A voice was heard in Ramah, sobbing and loud lamentation; Rachel weeping for her children, and she would not be consoled, since they were no more.

Copyright © Confraternity of Christian Doctrine, USCCB

Commentary of the day :

Saint Teresa Benedicta of the Cross [Edith Stein] (1891-1942), Carmelite, martyr, co-patron of Europe
Meditation for the 6 January 1941 (©Institute of Carmelite Studies)

The Holy Innocents, poor as Christ is poor

Not far from Stephen, the first martyr, stand the «flores martyrum», the tender buds that were broken before they had ripened to the act of sacrifice. There is a pious belief that the grace of natural maturity came to the innocent children beforehand and gave them an understanding of what was happening to them so they could give themselves freely and thus be ensured martyrdom. Even so, they do not resemble the valiant confessor who heroically took on the cause of Christ. In their defenseless surrender, they are much more like lambs led to the slaughter (Is 53,7; Ac 8,32).

So they are the example of uttermost poverty. They have no other goods than their lives. And now even that is taken from them, and they allow it to happen without resistance. They surround the manger to show us what kind of myrrh we are to bring to the Divine Child: those who want to belong entirely to him must deliver themselves to him in complete self-renunciation; they must surrender to the divine decision like these children.