Wednesday of the Thirty-third week in Ordinary Time
2nd book of Maccabees 7:1.20-31.
It also happened that seven brothers with their mother were arrested and tortured with whips and scourges by the king, to force them to eat pork in violation of God’s law.
Most admirable and worthy of everlasting remembrance was the mother, who saw her seven sons perish in a single day, yet bore it courageously because of her hope in the Lord.
Filled with a noble spirit that stirred her womanly heart with manly courage, she exhorted each of them in the language of their forefathers with these words:
“I do not know how you came into existence in my womb; it was not I who gave you the breath of life, nor was it I who set in order the elements of which each of you is composed.
Therefore, since it is the Creator of the universe who shapes each man’s beginning, as he brings about the origin of everything, he, in his mercy, will give you back both breath and life, because you now disregard yourselves for the sake of his law.” Martyrdom of Mother and Sons
Antiochus, suspecting insult in her words, thought he was being ridiculed. As the youngest brother was still alive, the king appealed to him, not with mere words, but with promises on oath, to make him rich and happy if he would abandon his ancestral customs: he would make him his Friend and entrust him with high office.
When the youth paid no attention to him at all, the king appealed to the mother, urging her to advise her boy to save his life.
After he had urged her for a long time, she went through the motions of persuading her son.
In derision of the cruel tyrant, she leaned over close to her son and said in their native language: “Son, have pity on me, who carried you in my womb for nine months, nursed you for three years, brought you up, educated and supported you to your present age.
I beg you, child, to look at the heavens and the earth and see all that is in them; then you will know that God did not make them out of existing things; and in the same way the human race came into existence.
Do not be afraid of this executioner, but be worthy of your brothers and accept death, so that in the time of mercy I may receive you again with them.”
She had scarcely finished speaking when the youth said: “What are you waiting for? I will not obey the king’s command. I obey the command of the law given to our forefathers through Moses.
But you, who have contrived every kind of affliction for the Hebrews, will not escape the hands of God.

Psalms 17:1.5-6.8.15.
A prayer of David. Hear, LORD, my plea for justice; pay heed to my cry; Listen to my prayer spoken without guile.
My steps have kept to your paths; my feet have not faltered.
I call upon you; answer me, O God. Turn your ear to me; hear my prayer.
Keep me as the apple of your eye; hide me in the shadow of your wings
I am just–let me see your face; when I awake, let me be filled with your presence.

Holy Gospel of Jesus Christ according to Saint Luke 19:11-28.
While they were listening to him speak, he proceeded to tell a parable because he was near Jerusalem and they thought that the kingdom of God would appear there immediately.
So he said, “A nobleman went off to a distant country to obtain the kingship for himself and then to return.
He called ten of his servants and gave them ten gold coins and told them, ‘Engage in trade with these until I return.’
His fellow citizens, however, despised him and sent a delegation after him to announce, ‘We do not want this man to be our king.’
But when he returned after obtaining the kingship, he had the servants called, to whom he had given the money, to learn what they had gained by trading.
The first came forward and said, ‘Sir, your gold coin has earned ten additional ones.’
He replied, ‘Well done, good servant! You have been faithful in this very small matter; take charge of ten cities.’
Then the second came and reported, ‘Your gold coin, sir, has earned five more.’
And to this servant too he said, ‘You, take charge of five cities.’
Then the other servant came and said, ‘Sir, here is your gold coin; I kept it stored away in a handkerchief,
for I was afraid of you, because you are a demanding person; you take up what you did not lay down and you harvest what you did not plant.’
He said to him, ‘With your own words I shall condemn you, you wicked servant. You knew I was a demanding person, taking up what I did not lay down and harvesting what I did not plant;
why did you not put my money in a bank? Then on my return I would have collected it with interest.’
And to those standing by he said, ‘Take the gold coin from him and give it to the servant who has ten.’
But they said to him, ‘Sir, he has ten gold coins.’
‘I tell you, to everyone who has, more will be given, but from the one who has not, even what he has will be taken away.
Now as for those enemies of mine who did not want me as their king, bring them here and slay them before me.'”
After he had said this, he proceeded on his journey up to Jerusalem.
Commentary of the day : Saint Gertrude of Helfta
“He had the servants called”

Tuesday of the Thirty-third week in Ordinary Time
2nd book of Maccabees 6:18-31.
Eleazar, one of the foremost scribes, a man of advanced age and noble appearance, was being forced to open his mouth to eat pork.
But preferring a glorious death to a life of defilement, he spat out the meat, and went forward of his own accord to the instrument of torture,
as men ought to do who have the courage to reject the food which it is unlawful to taste even for love of life.
Those in charge of that unlawful ritual meal took the man aside privately, because of their long acquaintance with him, and urged him to bring meat of his own providing, such as he could legitimately eat, and to pretend to be eating some of the meat of the sacrifice prescribed by the king;
in this way he would escape the death penalty, and be treated kindly because of their old friendship with him.
But he made up his mind in a noble manner, worthy of his years, the dignity of his advanced age, the merited distinction of his gray hair, and of the admirable life he had lived from childhood; and so he declared that above all he would be loyal to the holy laws given by God. He told them to send him at once to the abode of the dead, explaining:
“At our age it would be unbecoming to make such a pretense; many young men would think the ninety-year-old Eleazar had gone over to an alien religion.
Should I thus dissimulate for the sake of a brief moment of life, they would be led astray by me, while I would bring shame and dishonor on my old age.
Even if, for the time being, I avoid the punishment of men, I shall never, whether alive or dead, escape the hands of the Almighty.
Therefore, by manfully giving up my life now, I will prove myself worthy of my old age,
and I will leave to the young a noble example of how to die willingly and generously for the revered and holy laws.” He spoke thus, and went immediately to the instrument of torture.
Those who shortly before had been kindly disposed, now became hostile toward him because what he had said seemed to them utter madness.
When he was about to die under the blows, he groaned and said: “The Lord in his holy knowledge knows full well that, although I could have escaped death, I am not only enduring terrible pain in my body from this scourging, but also suffering it with joy in my soul because of my devotion to him.”
This is how he died, leaving in his death a model of courage and an unforgettable example of virtue not only for the young but for the whole nation.

Psalms 3:2-3.4-5.6-7.
How many are my foes, LORD! How many rise against me!
How many say of me, “God will not save that one.” Selah
But you, LORD, are a shield around me; my glory, you keep my head high.
Whenever I cried out to the LORD, I was answered from the holy mountain. Selah
Whenever I lay down and slept, the LORD preserved me to rise again.
I do not fear, then, thousands of people arrayed against me on every side.

Holy Gospel of Jesus Christ according to Saint Luke 19:1-10.
He came to Jericho and intended to pass through the town.
Now a man there named Zacchaeus, who was a chief tax collector and also a wealthy man,
was seeking to see who Jesus was; but he could not see him because of the crowd, for he was short in stature.
So he ran ahead and climbed a sycamore tree in order to see Jesus, who was about to pass that way.
When he reached the place, Jesus looked up and said to him, “Zacchaeus, come down quickly, for today I must stay at your house.”
And he came down quickly and received him with joy.
When they all saw this, they began to grumble, saying, “He has gone to stay at the house of a sinner.”
But Zacchaeus stood there and said to the Lord, “Behold, half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over.”
And Jesus said to him, “Today salvation has come to this house because this man too is a descendant of Abraham.
For the Son of Man has come to seek and to save what was lost.”
Commentary of the day : Saint Ephrem
“Today salvation has come to this house”

Monday, 16 November 2009

Monday of the Thirty-third week in Ordinary Time

Today the Church celebrates : St. Margaret of Scotland (c. 1046-1093),  St. Gertrude the Great, Abbess (+ c. 1302)

See commentary below or click here
Saint Gregory the Great : “Jesus, Son of David, have pity on me!”

2nd book of Maccabees 1:10-15.41-43.54-57.62-64.

There sprang from these a sinful offshoot, Antiochus Epiphanes, son of King Antiochus, once a hostage at Rome. He became king in the year one hundred and thirty-seven of the kingdom of the Greeks. In those days there appeared in Israel men who were breakers of the law, and they seduced many people, saying: “Let us go and make an alliance with the Gentiles all around us; since we separated from them, many evils have come upon us.” The proposal was agreeable; some from among the people promptly went to the king, and he authorized them to introduce the way of living of the Gentiles. Thereupon they built a gymnasium in Jerusalem according to the Gentile custom. They covered over the mark of their circumcision and abandoned the holy covenant; they allied themselves with the Gentiles and sold themselves to wrongdoing. Then the king wrote to his whole kingdom that all should be one people, each abandoning his particular customs. All the Gentiles conformed to the command of the king, and many Israelites were in favor of his religion; they sacrificed to idols and profaned the sabbath. On the fifteenth day of the month Chislev, in the year one hundred and forty-five, the king erected the horrible abomination upon the altar of holocausts, and in the surrounding cities of Judah they built pagan altars. They also burnt incense at the doors of houses and in the streets. Any scrolls of the law which they found they tore up and burnt. Whoever was found with a scroll of the covenant, and whoever observed the law, was condemned to death by royal decree. But many in Israel were determined and resolved in their hearts not to eat anything unclean; they preferred to die rather than to be defiled with unclean food or to profane the holy covenant; and they did die. Terrible affliction was upon Israel.ä»…

Psalms 119:53.61.134.150.155.158.

Rage seizes me because of the wicked; they forsake your teaching.
Though the snares of the wicked surround me, your teaching I do not forget.
Free me from human oppression, that I may keep your precepts.
Malicious persecutors draw near me; they are far from your teaching.
Salvation is far from sinners because they do not cherish your laws.
I view the faithless with loathing, because they do not heed your promise.

Holy Gospel of Jesus Christ according to Saint Luke 18:35-43.

Now as he approached Jericho a blind man was sitting by the roadside begging, and hearing a crowd going by, he inquired what was happening. They told him, “Jesus of Nazareth is passing by.” He shouted, “Jesus, Son of David, have pity on me!” The people walking in front rebuked him, telling him to be silent, but he kept calling out all the more, “Son of David, have pity on me!” Then Jesus stopped and ordered that he be brought to him; and when he came near, Jesus asked him, What do you want me to do for you? He replied, “Lord, please let me see.” Jesus told him, “Have sight; your faith has saved you.” He immediately received his sight and followed him, giving glory to God. When they saw this, all the people gave praise to God.

Copyright © Confraternity of Christian Doctrine, USCCB

Commentary of the day :

Saint Gregory the Great (c.540-604), Pope, Doctor of the Church
Homily 13 on the Gospel (©Cistercian publications)

“Jesus, Son of David, have pity on me!”

We must note that the blind man was enlightened while Jesus is said to be drawing near Jericho. Jericho is interpreted ‘moon’.  In sacred scripture the moon symbolizes the weakness of our body, since as it wanes in its monthly changes it depicts the weakness of our mortal nature. The blind man came to the light when our Creator drew near Jericho, because when a divine person undertook the weakness of body the human race recovered the light that it had lost. God suffered as a human being, and humans are raised up to divinity.

The humanity represented by this blind man is rightly described as sitting at the wayside and as begging. Truth himself told us: «I am the way» (Jn 14,6). Anyone ignorant of the brightness of eternal light is blind. If he already believes in his Redeemer he is «sitting at the
wayside». If he already believes but only pretends to ask for eternal light, if he refrains from praying, he is indeed a blind man sitting at the wayside… If anyone recognizes the darkness of his blindness, if anyone understands that the light of truth is wanting to him, ket him cry from the bottom of his heart, let him cry also with his whole mind, let him say: «Jesus, son of David, have pity on me!»