THE DAILY GOSPEL AND READINGS 21 AUGUST 2026

Memorial of Saint Pius X, Pope

Lectionary: 423

Reading 1

The hand of the LORD came upon me,
and led me out in the Spirit of the LORD
and set me in the center of the plain,
which was now filled with bones.
He made me walk among the bones in every direction
so that I saw how many they were on the surface of the plain.
How dry they were!
He asked me:
Son of man, can these bones come to life?
I answered, “Lord GOD, you alone know that.”
Then he said to me:
Prophesy over these bones, and say to them:
Dry bones, hear the word of the LORD!
Thus says the Lord GOD to these bones:
See! I will bring spirit into you, that you may come to life.
I will put sinews upon you, make flesh grow over you,
cover you with skin, and put spirit in you
so that you may come to life and know that I am the LORD.
I prophesied as I had been told,
and even as I was prophesying I heard a noise;
it was a rattling as the bones came together, bone joining bone.
I saw the sinews and the flesh come upon them,
and the skin cover them, but there was no spirit in them.
Then the LORD said to me:
Prophesy to the spirit, prophesy, son of man,
and say to the spirit:  Thus says the Lord GOD
From the four winds come, O spirit,
and breathe into these slain that they may come to life.
I prophesied as he told me, and the spirit came into them;
they came alive and stood upright, a vast army.
Then he said to me:
Son of man, these bones are the whole house of Israel.
They have been saying,
“Our bones are dried up,
our hope is lost, and we are cut off.”
Therefore, prophesy and say to them: Thus says the Lord GOD:
O my people, I will open your graves
and have you rise from them,
and bring you back to the land of Israel.
Then you shall know that I am the LORD,
when I open your graves and have you rise from them,
O my people!
I will put my spirit in you that you may live,
and I will settle you upon your land;
thus you shall know that I am the LORD.
I have promised, and I will do it, says the LORD.

Responsorial Psalm

R. (1)  Give thanks to the Lord; his love is everlasting.
Let the redeemed of the LORD say,
those whom he has redeemed from the hand of the foe
And gathered from the lands,
from the east and the west, from the north and the south.
R. Give thanks to the Lord; his love is everlasting.
They went astray in the desert wilderness;
the way to an inhabited city they did not find.
Hungry and thirsty,
their life was wasting away within them.
R. Give thanks to the Lord; his love is everlasting.
They cried to the LORD in their distress;
from their straits he rescued them.
And he led them by a direct way
to reach an inhabited city.
R. Give thanks to the Lord; his love is everlasting.
Let them give thanks to the LORD for his mercy
and his wondrous deeds to the children of men,
Because he satisfied the longing soul
and filled the hungry soul with good things.
R. Give thanks to the Lord; his love is everlasting.

 

 

Alleluia

R. Alleluia, alleluia.
Teach me your paths, my God,
guide me in your truth.
R. Alleluia, alleluia.

When the Pharisees heard that Jesus had silenced the Sadducees,
they gathered together, and one of them,
a scholar of the law, tested him by asking,
“Teacher, which commandment in the law is the greatest?”
He said to him,
“You shall love the Lord, your God, with all your heart,
with all your soul, and with all your mind.
This is the greatest and the first commandment.
The second is like it:
You shall love your neighbor as yourself.
The whole law and the prophets depend on these two commandments.”

Have I Labeled Myself Into a Corner?

Have I Labeled Myself Into a Corner?

For many years, I introduced myself, quietly and without much thought, as the practical one. The businessman who happened to go on retreats. Not really a writer. Not a contemplative. Just someone who liked a good agenda and a well-run meeting, and who prayed on the side, the way you might keep a hobby in the garage.

I did not choose that label out of malice. It fit, or seemed to, for a long time. It explained why I was good in a boardroom and quiet in a chapel. It gave people a tidy place to put me, and it gave me a tidy place to put myself. The trouble is that a label, once it fits, starts doing something a description was never meant to do. It stops describing you and starts deciding what is allowed to happen to you next.

The Comfort of a Good Corner

There is real comfort in a label, and I do not want to pretend otherwise. Naming our patterns is not a small thing. Knowing that we are the anxious one, the peacemaker, the fixer, the introvert, the practical one, gives us a vocabulary for our own weather. It can be the beginning of real self-knowledge, and I have watched it help people enormously, myself included.

But a corner is still a corner, even when we built it ourselves and even when it is comfortable. The danger is not in noticing the pattern. The danger is in mistaking the pattern for the whole room. “I am the practical one” quietly becomes “I am not the kind of person who writes.” “I am not a natural leader” becomes “I do not get to try.” We reach for the label to explain ourselves, and somewhere along the way the label stops explaining and starts deciding.

The Ones We Hand Ourselves

We are quick to notice when someone else tries to label us, and quicker still to push back. Don’t put me in a box. You don’t know me well enough to say that. We defend the border of ourselves fiercely against other people’s descriptions.

We are far less vigilant about the labels we hand ourselves. I am too old for that now. I have never been the creative type. That is simply not who I am. These arrive so quietly, and so early, that by the time they are limiting us they no longer feel like a decision at all. They feel like a fact. Nobody argues with a fact.

I spent years believing, as a fact rather than a habit, that I was not the kind of person who put words on a page for others to read. It took a very patient nudge — first toward a journal nobody else would see, then toward a reflection I was too embarrassed to send, then toward this very practice you are reading right now — before I noticed the label might have simply been wrong. Not wrong the way an error is wrong. Wrong the way a coat two sizes too small is wrong. It had fit once. It no longer did. I had just kept wearing it.

Opening the Door Without a Label On It

Sacred Noticing asks something different here, and it is not what most self-improvement asks. It does not ask you to find a better label. It asks you to notice the moment you reach for one, and pause before you let it close a door.

Somewhere in the hallway of your life there is a door with no label on it. Not the door marked leader, or the one marked creative, or the one marked too late for that now. Just a plain door, unlabeled, that you have walked past a hundred times because every other door had a sign you already believed. What would it cost you to open it, just to see what is on the other side, before deciding it isn’t for you?

This is not an argument against self-knowledge. It is an argument against finality. You can know your patterns and still remain, underneath them, unfinished — which is a much better word than broken, and a far more honest one than complete.

A Different Set of Clothes

Franciscan spirituality has never had much patience for fixed identities. Francis himself traded the label of merchant’s son for nothing very impressive at all — beggar, fool, brother to lepers and wolves — and every one of those was a door without a sign on it when he first walked through. He did not know what he was becoming. He simply stopped defending the label he already had.

Maybe that is the real practice hiding inside this question. Not ever labeling ourselves, which is impossible and not even desirable. But holding the labels loosely enough that we can still be surprised by our own growth. Loosely enough to try on a different set of clothes, a different room, a different corner of the parish or the office or the family, without first checking whether it matches who we have always said we are.

The corner may be comfortable, but grace rarely knocks on doors we’ve already labeled closed.

 

 

Reflection derived from The Practice of Sacred Noticing: Transforming Your Spiritual Footprint

THE DAILY GOSPEL AND READINGS 20 AUGUST 2026

Memorial of Saint Bernard, Abbot and Doctor of the Church

Lectionary: 422

Reading 1

Thus says the LORD:
I will prove the holiness of my great name,
profaned among the nations,
in whose midst you have profaned it.
Thus the nations shall know that I am the LORD, says the Lord GOD,
when in their sight I prove my holiness through you.
For I will take you away from among the nations,
gather you from all the foreign lands,
and bring you back to your own land.
I will sprinkle clean water upon you
to cleanse you from all your impurities,
and from all your idols I will cleanse you.
I will give you a new heart and place a new spirit within you,
taking from your bodies your stony hearts
and giving you natural hearts.
I will put my spirit within you and make you live by my statutes,
careful to observe my decrees.
You shall live in the land I gave your ancestors;
you shall be my people, and I will be your God.

Responsorial Psalm

R.  (Ezekiel 36:25)  I will pour clean water on you and wash away all your sins.
A clean heart create for me, O God,
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me.
R. I will pour clean water on you and wash away all your sins.
Give me back the joy of your salvation,
and a willing spirit sustain in me.
I will teach transgressors your ways,
and sinners shall return to you.
R. I will pour clean water on you and wash away all your sins.
For you are not pleased with sacrifices;
should I offer a burnt offering, you would not accept it.
My sacrifice, O God, is a contrite spirit;
a heart contrite and humbled, O God, you will not spurn.
R. I will pour clean water on you and wash away all your sins.

 

 

Alleluia

R. Alleluia, alleluia.
If today you hear his voice,
harden not your hearts.
R. Alleluia, alleluia.

Jesus again in reply spoke to the chief priests and the elders of the people in parables saying,
“The Kingdom of heaven may be likened to a king
who gave a wedding feast for his son.
He dispatched his servants to summon the invited guests to the feast,
but they refused to come.
A second time he sent other servants, saying,
‘Tell those invited: “Behold, I have prepared my banquet,
my calves and fattened cattle are killed,
and everything is ready; come to the feast.”’
Some ignored the invitation and went away,
one to his farm, another to his business.
The rest laid hold of his servants,
mistreated them, and killed them.
The king was enraged and sent his troops,
destroyed those murderers, and burned their city.
Then the king said to his servants, ‘The feast is ready,
but those who were invited were not worthy to come.
Go out, therefore, into the main roads
and invite to the feast whomever you find.’
The servants went out into the streets
and gathered all they found, bad and good alike,
and the hall was filled with guests.
But when the king came in to meet the guests
he saw a man there not dressed in a wedding garment.
He said to him, ‘My friend, how is it
that you came in here without a wedding garment?’
But he was reduced to silence.
Then the king said to his attendants, ‘Bind his hands and feet,
and cast him into the darkness outside,
where there will be wailing and grinding of teeth.’
Many are invited, but few are chosen.”