THE DAILY GOSPEL AND READINGS 23 JANUARY 2024

Tuesday of the Third Week in Ordinary Time

Lectionary: 318

Reading 1

2 Sm 6:12b-15, 17-19

David went to bring up the ark of God from the house of Obed-edom
into the City of David amid festivities.
As soon as the bearers of the ark of the LORD had advanced six steps,
he sacrificed an ox and a fatling.
Then David, girt with a linen apron,
came dancing before the LORD with abandon,
as he and all the house of Israel were bringing up the ark of the LORD
with shouts of joy and to the sound of the horn.
The ark of the LORD was brought in and set in its place
within the tent David had pitched for it.
Then David offered burnt offerings and peace offerings before the LORD.
When he finished making these offerings,
he blessed the people in the name of the LORD of hosts.
He then distributed among all the people,
to each man and each woman in the entire multitude of Israel,
a loaf of bread, a cut of roast meat, and a raisin cake.
With this, all the people left for their homes.

Responsorial Psalm

PS 24:7, 8, 9, 10

R. (8) Who is this king of glory? It is the Lord!
Lift up, O gates, your lintels;
reach up, you ancient portals,
that the king of glory may come in!
R. Who is this king of glory? It is the Lord!
Who is this king of glory?
The LORD, strong and mighty,
the LORD, mighty in battle.
R. Who is this king of glory? It is the Lord!
Lift up, O gates, your lintels;
reach up, you ancient portals,
that the king of glory may come in!
R. Who is this king of glory? It is the Lord!
Who is this king of glory?
The LORD of hosts; he is the king of glory.
R. Who is this king of glory? It is the Lord!

Alleluia

SEE MT 11:25

R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.

Gospel

Mk 3:31-35

The mother of Jesus and his brothers arrived at the house.
Standing outside, they sent word to Jesus and called him.
A crowd seated around him told him,
“Your mother and your brothers and your sisters
are outside asking for you.”
But he said to them in reply,
“Who are my mother and my brothers?”
And looking around at those seated in the circle he said,
“Here are my mother and my brothers.
For whoever does the will of God
is my brother and sister and mother.”

A River Full of Thoughts 

One of the things I like to do as a pastime is photography. And one of my favorite things to photograph is water. I have spent many years taking photographs of the ocean and reflections, but more recently, I’ve taken to photograph rivers. 

Our eyes can’t see the river’s motion in the same way that a camera does. We see a different view of the water when we slow the camera down by controlling the shutter speed. The fluidity of the water takes a shape of its own. One that we can’t discern by the naked eye. The colors and the shapes take on their own forms based on how they pass over the rocks. Creating streams within a stream. The resulting image, as the one shown here, becomes almost abstract. 

Meaning is implied differently than just a straight recording, or snapshot, of the water as we see it. 

For me, these natural images also illustrate how things are in our minds and soul at times. The eternal nature of the river, or so it seems, makes us think differently. The water that passes in front of us, perhaps passed there for generations before, making its way to homes, fields, and gardens, and then eventually the ocean. So a cycle of replenishment and nourishment and movement is shown. 

Another observation from this image presented to me is one of a river full of thoughts. In contemplative prayer circles, we spend much time trying to simplify our thought process. Trying to quieten our mind down, focusing on just resting, taking on the mind of Christ, cradling ourselves in his arms, attempting to move ourselves from the everyday distractions. 

John Cassian, 3rd century desert father, tried the same thing. He left the city to avoid distractions and temptations for the desert, only to find himself bombarded by a river full of thoughts once the secular temptations were removed from his presence. it is often the case when we try to quieten down, perhaps in silent prayer, attending a retreat, visiting our favorite sacred space, we encounter this initial river full of thoughts. 

In the centering prior tradition, when we feel this way, the method tells us to not try to reject these thoughts, engage with them, or remove them, but rather just let them pass by, like the water in the picture. Letting them go by slowly, beautifully, and consciously by just saying a single simple word indicating our commitment to return to Christ. 

You know everyday life, when we feel overwhelmed and overcome by the river of thoughts and the ensuing decisions we face, it may make sense to go the way of the image in the picture. To slow down, to discern, to have God involved in the decision-making process, just as God is the instigator and contemplative prayer, and all our lives may be a little calmer, more peace-filled, and rewarding. 

God Bless, Michael

Thoughts

Passing by,

At the rate of sixty thousand a day,

But who is counting;

There are just too many.

Mostly distractions,

Leaving as fast as they came,

Not slamming the door,

But rather taking a sneak peak of my soul,

And leaving without a goodbye,

Hustled out in a crowd,

Only looking forward. 

Then the leaders come,

A different color,

Waving a flag,

Shouting notice me,

Or you may regret it.

… If you let me go.

These are the ones which make up our conscious,

The unwilling to daydream,

Thoughts who want to form us,

From wherever they came.

These lit up thoughts,

Are hard to extinguish.

Yet, this is my must.

For otherwise my true self cannot be presented,

And offered up without agenda.

  

Reflection, poem and Photograph copyright 2024 Michael J. Cunningham OFS

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THE DAILY GOSPEL AND READINGS 15 JANUARY 2024

Monday of the Second Week in Ordinary Time

Lectionary: 311

Reading 1

1 Sm 15:16-23

Samuel said to Saul:
“Stop! Let me tell you what the LORD said to me last night.”
Saul replied, “Speak!”
Samuel then said: “Though little in your own esteem,
are you not leader of the tribes of Israel?
The LORD anointed you king of Israel and sent you on a mission, saying,
‘Go and put the sinful Amalekites under a ban of destruction.
Fight against them until you have exterminated them.’
Why then have you disobeyed the LORD?
You have pounced on the spoil, thus displeasing the LORD.”
Saul answered Samuel:  “I did indeed obey the LORD
and fulfill the mission on which the LORD sent me.
I have brought back Agag, and I have destroyed Amalek under the ban.
But from the spoil the men took sheep and oxen,
the best of what had been banned,
to sacrifice to the LORD their God in Gilgal.”
But Samuel said:
“Does the LORD so delight in burnt offerings and sacrifices
as in obedience to the command of the LORD?
Obedience is better than sacrifice,
and submission than the fat of rams.
For a sin like divination is rebellion,
and presumption is the crime of idolatry.
Because you have rejected the command of the LORD,
he, too, has rejected you as ruler.”

Responsorial Psalm

50:8-9, 16bc-17, 21 and 23

R.    (23b)  To the upright I will show the saving power of God.
“Not for your sacrifices do I rebuke you,
for your burnt offerings are before me always.
I take from your house no bullock,
no goats out of your fold.”
R.    To the upright I will show the saving power of God.
“Why do you recite my statutes,
and profess my covenant with your mouth,
Though you hate discipline
and cast my words behind you?”
R.    To the upright I will show the saving power of God.
“When you do these things, shall I be deaf to it?
Or do you think that I am like yourself?
I will correct you by drawing them up before your eyes.
He that offers praise as a sacrifice glorifies me;
and to him that goes the right way I will show the salvation of God.”
R.    To the upright I will show the saving power of God.

Alleluia

Hb 4:12

R. Alleluia, alleluia.
The word of God is living and effective,
able to discern reflections and thoughts of the heart.
R. Alleluia, alleluia.

Gospel

Mk 2:18-22

The disciples of John and of the Pharisees were accustomed to fast.
People came to Jesus and objected,
“Why do the disciples of John and the disciples of the Pharisees fast,
 but your disciples do not fast?”
Jesus answered them,
“Can the wedding guests fast while the bridegroom is with them?
As long as they have the bridegroom with them they cannot fast.
But the days will come when the bridegroom is taken away from them,
and then they will fast on that day.
No one sews a piece of unshrunken cloth on an old cloak.
If he does, its fullness pulls away,
the new from the old, and the tear gets worse.
Likewise, no one pours new wine into old wineskins.
Otherwise, the wine will burst the skins,
and both the wine and the skins are ruined.
Rather, new wine is poured into fresh wineskins.”