church lectionary

THE DAILY GOSPEL AND READINGS 28 JANUARY 2013

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Memorial of Saint Thomas Aquinas, Priest and Doctor of the Church
Lectionary: 317

Reading 1 Heb 9:15, 24-28

Christ is mediator of a new covenant:
since a death has taken place
for deliverance from transgressions under the first covenant,
those who are called may receive the promised eternal inheritance.
For Christ did not enter into a sanctuary made by hands,
a copy of the true one, but heaven itself,
that he might now appear before God on our behalf.
Not that he might offer himself repeatedly,
as the high priest enters each year into the sanctuary
with blood that is not his own;
if that were so, he would have had to suffer repeatedly
from the foundation of the world.
But now once for all he has appeared at the end of the ages
to take away sin by his sacrifice.
Just as it is appointed that human beings die once,
and after this the judgment, so also Christ,
offered once to take away the sins of many,
will appear a second time, not to take away sin
but to bring salvation to those who eagerly await him.

Responsorial Psalm PS 98:1, 2-3ab, 3cd-4, 5-6

R. (1a) Sing to the Lord a new song, for he has done marvelous deeds.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. Sing to the Lord a new song, for he has done marvelous deeds.
The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. Sing to the Lord a new song, for he has done marvelous deeds.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. Sing to the Lord a new song, for he has done marvelous deeds.
Sing praise to the LORD with the harp,
with the harp and melodious song.
With trumpets and the sound of the horn
sing joyfully before the King, the LORD.
R. Sing to the Lord a new song, for he has done marvelous deeds.

Gospel Mk 3:22-30

The scribes who had come from Jerusalem said of Jesus,
“He is possessed by Beelzebul,” and
“By the prince of demons he drives out demons.”
Summoning them, he began to speak to them in parables,
“How can Satan drive out Satan?
If a kingdom is divided against itself, that kingdom cannot stand.
And if a house is divided against itself,
that house will not be able to stand.
And if Satan has risen up against himself and is divided,
he cannot stand;
that is the end of him.
But no one can enter a strong man’s house to plunder his property
unless he first ties up the strong man.
Then he can plunder his house.
Amen, I say to you, all sins and all blasphemies
that people utter will be forgiven them.
But whoever blasphemes against the Holy Spirit
will never have forgiveness,
but is guilty of an everlasting sin.”
For they had said, “He has an unclean spirit.”

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

THE DAILY GOSPEL AND READINGS 24 JANUARY 2013

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Memorial of Saint Francis de Sales, Bishop and Doctor of the Church
Lectionary: 314

Reading 1 Heb 7:25—8:6

Jesus is always able to save those who approach God through him,
since he lives forever to make intercession for them.
It was fitting that we should have such a high priest:
holy, innocent, undefiled, separated from sinners,
higher than the heavens.
He has no need, as did the high priests,
to offer sacrifice day after day,
first for his own sins and then for those of the people;
he did that once for all when he offered himself.
For the law appoints men subject to weakness to be high priests,
but the word of the oath, which was taken after the law,
appoints a son, who has been made perfect forever.
The main point of what has been said is this:
we have such a high priest,
who has taken his seat at the right hand of the throne
of the Majesty in heaven, a minister of the sanctuary
and of the true tabernacle that the Lord, not man, set up.
Now every high priest is appointed to offer gifts and sacrifices;
thus the necessity for this one also to have something to offer.
If then he were on earth, he would not be a priest,
since there are those who offer gifts according to the law.
They worship in a copy and shadow of the heavenly sanctuary,
as Moses was warned when he was about to erect the tabernacle.
For God says, “See that you make everything
according to the pattern shown you on the mountain.”
Now he has obtained so much more excellent a ministry
as he is mediator of a better covenant,
enacted on better promises.

Responsorial Psalm ps 40:7-8a, 8b-9, 10, 17

R. (8a and 9a) Here am I, Lord; I come to do your will.
Sacrifice or oblation you wished not,
but ears open to obedience you gave me.
Burnt offerings or sin-offerings you sought not;
then said I, “Behold I come.”
R. Here am I, Lord; I come to do your will.
“In the written scroll it is prescribed for me,
To do your will, O my God, is my delight,
and your law is within my heart!”
R. Here am I, Lord; I come to do your will.
I announced your justice in the vast assembly;
I did not restrain my lips, as you, O LORD, know.
R. Here am I, Lord; I come to do your will.
May all who seek you
exult and be glad in you,
And may those who love your salvation
say ever, “The LORD be glorified.”
R. Here am I, Lord; I come to do your will.

Gospel Mk 3:7-12

Jesus withdrew toward the sea with his disciples.
A large number of people followed from Galilee and from Judea.
Hearing what he was doing,
a large number of people came to him also from Jerusalem,
from Idumea, from beyond the Jordan,
and from the neighborhood of Tyre and Sidon.
He told his disciples to have a boat ready for him because of the crowd,
so that they would not crush him.
He had cured many and, as a result, those who had diseases
were pressing upon him to touch him.
And whenever unclean spirits saw him they would fall down before him
and shout, “You are the Son of God.”
He warned them sternly not to make him known.

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

THE DAILY GOSPEL AND READINGS 2 JANUARY 2013

/ Michael J. Cunningham / Leave a comment
Memorial of Saints Basil the Great and Gregory Nazianzen, Bishops and Doctors of the Church
Lectionary: 205

Reading 1 1 Jn 2:22-28

Beloved:
Who is the liar?
Whoever denies that Jesus is the Christ.
Whoever denies the Father and the Son, this is the antichrist.
Anyone who denies the Son does not have the Father,
but whoever confesses the Son has the Father as well.
Let what you heard from the beginning remain in you.
If what you heard from the beginning remains in you,
then you will remain in the Son and in the Father.
And this is the promise that he made us: eternal life.
I write you these things about those who would deceive you.
As for you,
the anointing that you received from him remains in you,
so that you do not need anyone to teach you.
But his anointing teaches you about everything and is true and not false;
just as it taught you, remain in him.
And now, children, remain in him,
so that when he appears we may have confidence
and not be put to shame by him at his coming.

Responsorial Psalm Ps 98:1, 2-3ab, 3cd-4

R. (3cd) All the ends of the earth have seen the saving power of God.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. All the ends of the earth have seen the saving power of God.
The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. All the ends of the earth have seen the saving power of God.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. All the ends of the earth have seen the saving power of God.

Gospel Jn 1:19-28

This is the testimony of John.
When the Jews from Jerusalem sent priests and Levites to him
to ask him, “Who are you?”
He admitted and did not deny it, but admitted,
“I am not the Christ.”
So they asked him,
“What are you then? Are you Elijah?”
And he said, “I am not.”
“Are you the Prophet?”
He answered, “No.”
So they said to him,
“Who are you, so we can give an answer to those who sent us?
What do you have to say for yourself?”
He said:
“I am the voice of one crying out in the desert,
‘Make straight the way of the Lord,’
as Isaiah the prophet said.”
Some Pharisees were also sent.
They asked him,
“Why then do you baptize
if you are not the Christ or Elijah or the Prophet?”
John answered them,
“I baptize with water;
but there is one among you whom you do not recognize,
the one who is coming after me,
whose sandal strap I am not worthy to untie.”
This happened in Bethany across the Jordan,
where John was baptizing.

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.