descendants

THE DAILY GOSPEL 8TH JULY 2011

/ Michael J. Cunningham / Leave a comment

Reading 1

Gn 46:1-7, 28-30
Israel set out with all that was his.
When he arrived at Beer-sheba,
he offered sacrifices to the God of his father Isaac.
There God, speaking to Israel in a vision by night, called,
“Jacob! Jacob!”
He answered, “Here I am.”
Then he said: “I am God, the God of your father.
Do not be afraid to go down to Egypt,
for there I will make you a great nation.
Not only will I go down to Egypt with you;
I will also bring you back here, after Joseph has closed your eyes.”

So Jacob departed from Beer-sheba,
and the sons of Israel
put their father and their wives and children
on the wagons that Pharaoh had sent for his transport.
They took with them their livestock
and the possessions they had acquired in the land of Canaan.
Thus Jacob and all his descendants migrated to Egypt.
His sons and his grandsons, his daughters and his granddaughters—
all his descendants—he took with him to Egypt.

Israel had sent Judah ahead to Joseph,
so that he might meet him in Goshen.
On his arrival in the region of Goshen,
Joseph hitched the horses to his chariot
and rode to meet his father Israel in Goshen.
As soon as Joseph saw him, he flung himself on his neck
and wept a long time in his arms.
And Israel said to Joseph, “At last I can die,
now that I have seen for myself that Joseph is still alive.”

37:3-4, 18-19, 27-28, 39-40

Responsorial Psalm

R. (39a) The salvation of the just comes from the Lord.
Trust in the LORD and do good,
that you may dwell in the land and be fed in security.
Take delight in the LORD,
and he will grant you your heart’s requests.
R. The salvation of the just comes from the Lord.
The LORD watches over the lives of the wholehearted;
their inheritance lasts forever.
They are not put to shame in an evil time;
in days of famine they have plenty.
R. The salvation of the just comes from the Lord.
Turn from evil and do good,
that you may abide forever;
For the LORD loves what is right,
and forsakes not his faithful ones.
R. The salvation of the just comes from the Lord.
The salvation of the just is from the LORD;
he is their refuge in time of distress.
And the LORD helps them and delivers them;
he delivers them from the wicked and saves them,
because they take refuge in him.
R. The salvation of the just comes from the Lord.

Mt 10:16-23

Gospel

Jesus said to his Apostles:
“Behold, I am sending you like sheep in the midst of wolves;
so be shrewd as serpents and simple as doves.
But beware of men,
for they will hand you over to courts
and scourge you in their synagogues,
and you will be led before governors and kings for my sake
as a witness before them and the pagans.
When they hand you over,
do not worry about how you are to speak
or what you are to say.
You will be given at that moment what you are to say.
For it will not be you who speak
but the Spirit of your Father speaking through you.
Brother will hand over brother to death,
and the father his child;
children will rise up against parents and have them put to death.
You will be hated by all because of my name,
but whoever endures to the end will be saved.
When they persecute you in one town, flee to another.
Amen, I say to you, you will not finish the towns of Israel
before the Son of Man comes.”

Next Day

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

THE DAILY GOSPEL 4 JULY 2011

/ Michael J. Cunningham / Leave a comment

Reading 1

Gn 28:10-22a
Jacob departed from Beer-sheba and proceeded toward Haran.
When he came upon a certain shrine, as the sun had already set,
he stopped there for the night.
Taking one of the stones at the shrine, he put it under his head
and lay down to sleep at that spot.
Then he had a dream: a stairway rested on the ground,
with its top reaching to the heavens;
and God’s messengers were going up and down on it.
And there was the LORD standing beside him and saying:
“I, the LORD, am the God of your forefather Abraham
and the God of Isaac;
the land on which you are lying
I will give to you and your descendants.
These shall be as plentiful as the dust of the earth,
and through them you shall spread out east and west, north and south.
In you and your descendants
all the nations of the earth shall find blessing.
Know that I am with you;
I will protect you wherever you go,
and bring you back to this land.
I will never leave you until I have done what I promised you.”

When Jacob awoke from his sleep, he exclaimed,
“Truly, the LORD is in this spot, although I did not know it!”
In solemn wonder he cried out: “How awesome is this shrine!
This is nothing else but an abode of God,
and that is the gateway to heaven!”
Early the next morning Jacob took the stone
that he had put under his head,
set it up as a memorial stone, and poured oil on top of it.
He called the site Bethel,
whereas the former name of the town had been Luz.

Jacob then made this vow: “If God remains with me,
to protect me on this journey I am making
and to give me enough bread to eat and clothing to wear,
and I come back safe to my father’s house, the LORD shall be my God.
This stone that I have set up as a memorial stone shall be God’s abode.”

91:1-2, 3-4, 14-15ab

Responsorial Psalm

R. (see 2b) In you, my God, I place my trust.
You who dwell in the shelter of the Most High,
who abide in the shadow of the Almighty,
Say to the LORD, “My refuge and my fortress,
my God, in whom I trust.”
R. In you, my God, I place my trust.
For he will rescue you from the snare of the fowler,
from the destroying pestilence.
With his pinions he will cover you,
and under his wings you shall take refuge.
R. In you, my God, I place my trust.
Because he clings to me, I will deliver him;
I will set him on high because he acknowledges my name.
He shall call upon me, and I will answer him;
I will be with him in distress.
R. In you, my God, I place my trust.

Mt 9:18-26

Gospel

While Jesus was speaking, an official came forward,
knelt down before him, and said,
“My daughter has just died.
But come, lay your hand on her, and she will live.”
Jesus rose and followed him, and so did his disciples.
A woman suffering hemorrhages for twelve years came up behind him
and touched the tassel on his cloak.
She said to herself, “If only I can touch his cloak, I shall be cured.”
Jesus turned around and saw her, and said,
“Courage, daughter! Your faith has saved you.”
And from that hour the woman was cured.

When Jesus arrived at the official’s house
and saw the flute players and the crowd who were making a commotion,
he said, “Go away! The girl is not dead but sleeping.”
And they ridiculed him.
When the crowd was put out, he came and took her by the hand,
and the little girl arose.
And news of this spread throughout all that land.

Next Day

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

THE DAILY GOSPEL 23 JUNE 2011

/ Michael J. Cunningham / Leave a comment

Reading 1

Gn 16:1-12, 15-16 or 16:6b-12, 15-16
Abram’s wife Sarai had borne him no children.
She had, however, an Egyptian maidservant named Hagar.
Sarai said to Abram:
“The LORD has kept me from bearing children.
Have intercourse, then, with my maid;
perhaps I shall have sons through her.”
Abram heeded Sarai’s request.
Thus, after Abram had lived ten years in the land of Canaan,
his wife Sarai took her maid, Hagar the Egyptian,
and gave her to her husband Abram to be his concubine.
He had intercourse with her, and she became pregnant.
When she became aware of her pregnancy,
she looked on her mistress with disdain.
So Sarai said to Abram:
“You are responsible for this outrage against me.
I myself gave my maid to your embrace;
but ever since she became aware of her pregnancy,
she has been looking on me with disdain.
May the LORD decide between you and me!”
Abram told Sarai: “Your maid is in your power.
Do to her whatever you please.”
Sarai then abused her so much that Hagar ran away from her.

The LORD’s messenger found her by a spring in the wilderness,
the spring on the road to Shur, and he asked,
“Hagar, maid of Sarai, where have you come from
and where are you going?”
She answered, “I am running away from my mistress, Sarai.”
But the LORD’s messenger told her:
“Go back to your mistress and submit to her abusive treatment.
I will make your descendants so numerous,” added the LORD’s messenger,
“that they will be too many to count.
Besides,” the LORD’s messenger said to her:

“You are now pregnant and shall bear a son;
you shall name him Ishmael,
For the LORD has heard you,
God has answered you.

This one shall be a wild ass of a man,
his hand against everyone,
and everyone’s hand against him;
In opposition to all his kin
shall he encamp.”

Hagar bore Abram a son,
and Abram named the son whom Hagar bore him Ishmael.
Abram was eighty-six years old when Hagar bore him Ishmael.

or

Abram told Sarai: “Your maid is in your power.
Do to her whatever you please.”
Sarai then abused her so much that Hagar ran away from her.

The LORD’s messenger found her by a spring in the wilderness,
the spring on the road to Shur, and he asked,
“Hagar, maid of Sarai, where have you come from
and where are you going?”
She answered, “I am running away from my mistress, Sarai.”
But the LORD’s messenger told her:
“Go back to your mistress and submit to her abusive treatment.
I will make your descendants so numerous,” added the LORD’s messenger,
“that they will be too many to count.
Besides,” the LORD’s messenger said to her:

“You are now pregnant and shall bear a son;
you shall name him Ishmael,
For the LORD has heard you,
God has answered you.

This one shall be a wild ass of a man,
his hand against everyone,
and everyone’s hand against him;
In opposition to all his kin
shall he encamp.”

Hagar bore Abram a son,
and Abram named the son whom Hagar bore him Ishmael.
Abram was eighty-six years old when Hagar bore him Ishmael.

106:1b-2, 3-4a, 4b-5

Responsorial Psalm

R. (1b) Give thanks to the Lord, for he is good.
or:
R. Alleluia.
Give thanks to the LORD, for he is good,
for his mercy endures forever.
Who can tell the mighty deeds of the LORD,
or proclaim all his praises?
R. Give thanks to the Lord, for he is good.
or:
R. Alleluia.
Blessed are they who observe what is right,
who do always what is just.
Remember us, O LORD, as you favor your people.
R. Give thanks to the Lord, for he is good.
or:
R. Alleluia.
Visit me with your saving help,
that I may see the prosperity of your chosen ones,
rejoice in the joy of your people,
and glory with your inheritance.
R. Give thanks to the Lord, for he is good.
or:
R. Alleluia.

Mt 7:21-29

Gospel

Jesus said to his disciples:
“Not everyone who says to me, ‘Lord, Lord,’
will enter the Kingdom of heaven,
but only the one who does the will of my Father in heaven.
Many will say to me on that day,
‘Lord, Lord, did we not prophesy in your name?
Did we not drive out demons in your name?
Did we not do mighty deeds in your name?’
Then I will declare to them solemnly,
‘I never knew you. Depart from me, you evildoers.’

“Everyone who listens to these words of mine and acts on them
will be like a wise man who built his house on rock.
The rain fell, the floods came,
and the winds blew and buffeted the house.
But it did not collapse; it had been set solidly on rock.
And everyone who listens to these words of mine
but does not act on them
will be like a fool who built his house on sand.
The rain fell, the floods came,
and the winds blew and buffeted the house.
And it collapsed and was completely ruined.”

When Jesus finished these words,
the crowds were astonished at his teaching,
for he taught them as one having authority,
and not as their scribes.

Next Day

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.