elders

THE DAILY GOSPEL AND READINGS 6 FEBRUARY 2012

/ Michael J. Cunningham / Leave a comment
Memorial of Saint Paul Miki and Companions, Martyrs
Lectionary: 329

Reading 1 1 Kgs 8:1-7, 9-13

The elders of Israel and all the leaders of the tribes,
the princes in the ancestral houses of the children of Israel,
came to King Solomon in Jerusalem,
to bring up the ark of the LORD’s covenant
from the City of David, which is Zion.
All the people of Israel assembled before King Solomon
during the festival in the month of Ethanim (the seventh month).
When all the elders of Israel had arrived,
the priests took up the ark;
they carried the ark of the LORD
and the meeting tent with all the sacred vessels
that were in the tent.
(The priests and Levites carried them.)
King Solomon and the entire community of Israel
present for the occasion
sacrificed before the ark sheep and oxen
too many to number or count.
The priests brought the ark of the covenant of the LORD
to its place beneath the wings of the cherubim in the sanctuary,
the holy of holies of the temple.
The cherubim had their wings spread out over the place of the ark,
sheltering the ark and its poles from above.
There was nothing in the ark but the two stone tablets
which Moses had put there at Horeb,
when the LORD made a covenant with the children of Israel
at their departure from the land of Egypt.
When the priests left the holy place,
the cloud filled the temple of the LORD
so that the priests could no longer minister because of the cloud,
since the LORD’s glory had filled the temple of the LORD.
Then Solomon said, “The LORD intends to dwell in the dark cloud;
I have truly built you a princely house,
a dwelling where you may abide forever.”

Responsorial Psalm Ps 132:6-7, 8-10

R. (8a) Lord, go up to the place of your rest!
Behold, we heard of it in Ephrathah;
we found it in the fields of Jaar.
Let us enter into his dwelling,
let us worship at his footstool.
R. Lord, go up to the place of your rest!
Advance, O LORD, to your resting place,
you and the ark of your majesty.
May your priests be clothed with justice;
let your faithful ones shout merrily for joy.
For the sake of David your servant,
reject not the plea of your anointed.
R. Lord, go up to the place of your rest!

Gospel Mk 6:53-56

After making the crossing to the other side of the sea,
Jesus and his disciples came to land at Gennesaret
and tied up there.
As they were leaving the boat, people immediately recognized him.
They scurried about the surrounding country
and began to bring in the sick on mats
to wherever they heard he was.
Whatever villages or towns or countryside he entered,
they laid the sick in the marketplaces
and begged him that they might touch only the tassel on his cloak;
and as many as touched it were healed.

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

THE DAILY GOSPEL AND READINGS 23 JANUARY 2012

/ Michael J. Cunningham / Leave a comment
Monday, Weekday in Ordinary Time
Lectionary: 317

Reading 1 2 Sm 5:1-7, 10

All the tribes of Israel came to David in Hebron and said:
“Here we are, your bone and your flesh.
In days past, when Saul was our king,
it was you who led the children of Israel out and brought them back.
And the LORD said to you, ‘You shall shepherd my people Israel
and shall be commander of Israel.'”
When all the elders of Israel came to David in Hebron,
King David made an agreement with them there before the LORD,
and they anointed him king of Israel.
David was thirty years old when he became king,
and he reigned for forty years:
seven years and six months in Hebron over Judah,
and thirty-three years in Jerusalem
over all Israel and Judah.
Then the king and his men set out for Jerusalem
against the Jebusites who inhabited the region.
David was told, “You cannot enter here:
the blind and the lame will drive you away!”
which was their way of saying, “David cannot enter here.”
But David did take the stronghold of Zion, which is the City of David.
David grew steadily more powerful,
for the LORD of hosts was with him.

Responsorial Psalm Ps 89:20, 21-22, 25-26

R. (25a) My faithfulness and my mercy shall be with him.
Once you spoke in a vision,
and to your faithful ones you said:
“On a champion I have placed a crown;
over the people I have set a youth.”
R. My faithfulness and my mercy shall be with him.
“I have found David, my servant;
with my holy oil I have anointed him,
That my hand may be always with him,
and that my arm may make him strong.”
R. My faithfulness and my mercy shall be with him.
“My faithfulness and my mercy shall be with him,
and through my name shall his horn be exalted.
I will set his hand upon the sea,
his right hand upon the rivers.”
R. For they had said, “He has an unclean spirit.”

Gospel Mk 3:22-30

The scribes who had come from Jerusalem said of Jesus,
“He is possessed by Beelzebul,” and
“By the prince of demons he drives out demons.”
Summoning them, he began to speak to them in parables,
“How can Satan drive out Satan?
If a kingdom is divided against itself, that kingdom cannot stand.
And if a house is divided against itself,
that house will not be able to stand.
And if Satan has risen up against himself and is divided,
he cannot stand;
that is the end of him.
But no one can enter a strong man’s house to plunder his property
unless he first ties up the strong man.
Then he can plunder his house.
Amen, I say to you, all sins and all blasphemies
that people utter will be forgiven them.
But whoever blasphemes against the Holy Spirit
will never have forgiveness,
but is guilty of an everlasting sin.”
For they had said, “He has an unclean spirit.”

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

THE DAILY GOSPEL AND READINGS 17 JANUARY 2012

/ Michael J. Cunningham / Leave a comment
Memorial of Saint Anthony, Abbott
Lectionary: 312

Reading 1 1 Sm 16:1-13

The LORD said to Samuel:
“How long will you grieve for Saul,
whom I have rejected as king of Israel?
Fill your horn with oil, and be on your way.
I am sending you to Jesse of Bethlehem,
for I have chosen my king from among his sons.”
But Samuel replied:
“How can I go?
Saul will hear of it and kill me.”
To this the LORD answered:
“Take a heifer along and say,
‘I have come to sacrifice to the LORD.’
Invite Jesse to the sacrifice, and I myself will tell you what to do;
you are to anoint for me the one I point out to you.”
Samuel did as the LORD had commanded him.
When he entered Bethlehem,
the elders of the city came trembling to meet him and inquired,
“Is your visit peaceful, O seer?”
He replied:
“Yes! I have come to sacrifice to the LORD.
So cleanse yourselves and join me today for the banquet.”
He also had Jesse and his sons cleanse themselves
and invited them to the sacrifice.
As they came, he looked at Eliab and thought,
“Surely the LORD’s anointed is here before him.”
But the LORD said to Samuel:
“Do not judge from his appearance or from his lofty stature,
because I have rejected him.
Not as man sees does God see,
because he sees the appearance
but the LORD looks into the heart.”
Then Jesse called Abinadab and presented him before Samuel,
who said, “The LORD has not chosen him.”
Next Jesse presented Shammah, but Samuel said,
“The LORD has not chosen this one either.”
In the same way Jesse presented seven sons before Samuel,
but Samuel said to Jesse,
“The LORD has not chosen any one of these.”
Then Samuel asked Jesse,
“Are these all the sons you have?”
Jesse replied,
“There is still the youngest, who is tending the sheep.”
Samuel said to Jesse,
“Send for him;
we will not begin the sacrificial banquet until he arrives here.”
Jesse sent and had the young man brought to them.
He was ruddy, a youth handsome to behold
and making a splendid appearance.
The LORD said,
“There – anoint him, for this is he!”
Then Samuel, with the horn of oil in hand,
anointed him in the midst of his brothers;
and from that day on, the Spirit of the LORD rushed upon David.
When Samuel took his leave, he went to Ramah.

Responsorial Psalm Ps 89:20, 21-22, 27-28

R. (21a) I have found David, my servant.
Once you spoke in a vision,
and to your faithful ones you said:
“On a champion I have placed a crown;
over the people I have set a youth.”
R. I have found David, my servant.
“I have found David, my servant;
with my holy oil I have anointed him,
That my hand may be always with him,
and that my arm may make him strong.”
R. I have found David, my servant.
“He shall say of me, ‘You are my father,
my God, the Rock, my savior.’
And I will make him the first-born,
highest of the kings of the earth.”
R. I have found David, my servant.

Gospel Mk 2:23-28

As Jesus was passing through a field of grain on the sabbath,
his disciples began to make a path while picking the heads of grain.
At this the Pharisees said to him,
“Look, why are they doing what is unlawful on the sabbath?”
He said to them,
“Have you never read what David did
when he was in need and he and his companions were hungry?
How he went into the house of God when Abiathar was high priest
and ate the bread of offering that only the priests could lawfully eat,
and shared it with his companions?”
Then he said to them,
“The sabbath was made for man, not man for the sabbath.
That is why the Son of Man is lord even of the sabbath.”

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.