face of the earth

THE DAILY GOSPEL AND READINGS 5 JUNE 2013

/ Michael J. Cunningham / Leave a comment
Memorial of Saint Boniface, Bishop and Martyr
Lectionary: 355

Reading 1 Tb 3:1-11a, 16-17a

Grief-stricken in spirit, I, Tobit, groaned and wept aloud.
Then with sobs I began to pray:
“You are righteous, O Lord,
and all your deeds are just;
All your ways are mercy and truth;
you are the judge of the world.
And now, O Lord, may you be mindful of me,
and look with favor upon me.
Punish me not for my sins,
nor for my inadvertent offenses,
nor for those of my ancestors.
“We sinned against you,
and disobeyed your commandments.
So you handed us over to plundering, exile, and death,
till you made us the talk and reproach of all the nations
among whom you had dispersed us.
“Yes, your judgments are many and true
in dealing with me as my sins
and those of my ancestors deserve.
For we have not kept your commandments,
nor have we trodden the paths of truth before you.
“So now, deal with me as you please,
and command my life breath to be taken from me,
that I may go from the face of the earth into dust.
It is better for me to die than to live,
because I have heard insulting calumnies,
and I am overwhelmed with grief.
“Lord, command me to be delivered from such anguish;
let me go to the everlasting abode;
Lord, refuse me not.
For it is better for me to die
than to endure so much misery in life,
and to hear these insults!”
On the same day, at Ecbatana in Media,
it so happened that Raguel’s daughter Sarah
also had to listen to abuse,
from one of her father’s maids.
For she had been married to seven husbands,
but the wicked demon Asmodeus killed them off
before they could have intercourse with her,
as it is prescribed for wives.
So the maid said to her:
“You are the one who strangles your husbands!
Look at you!
You have already been married seven times,
but you have had no joy with any one of your husbands.
Why do you beat us? Is it on account of your seven husbands,
Because they are dead?
May we never see a son or daughter of yours!”
The girl was deeply saddened that day,
and she went into an upper chamber of her house,
where she planned to hang herself.
But she reconsidered, saying to herself:
“No! People would level this insult against my father:
‘You had only one beloved daughter,
but she hanged herself because of ill fortune!’
And thus would I cause my father in his old age
to go down to the nether world laden with sorrow.
It is far better for me not to hang myself,
but to beg the Lord to have me die,
so that I need no longer live to hear such insults.”
At that time, then, she spread out her hands,
and facing the window, poured out her prayer:
“Blessed are you, O Lord, merciful God,
and blessed is your holy and honorable name.
Blessed are you in all your works for ever!”
At that very time,
the prayer of these two suppliants
was heard in the glorious presence of Almighty God.
So Raphael was sent to heal them both:
to remove the cataracts from Tobit’s eyes,
so that he might again see God’s sunlight;
and to marry Raguel’s daughter Sarah to Tobit’s son Tobiah,
and then drive the wicked demon Asmodeus from her.

Responsorial Psalm PS 25:2-3, 4-5ab, 6 and 7bc, 8-9

R. (1) To you, O Lord, I lift my soul.
In you I trust; let me not be put to shame,
let not my enemies exult over me.
No one who waits for you shall be put to shame;
those shall be put to shame who heedlessly break faith.
R. To you, O Lord, I lift my soul.
Your ways, O LORD, make known to me;
teach me your paths,
Guide me in your truth and teach me,
for you are God my savior.
R. To you, O Lord, I lift my soul.
Remember that your compassion, O LORD,
and your kindness are from of old.
In your kindness remember me,
because of your goodness, O LORD.
R. To you, O Lord, I lift my soul.
Good and upright is the LORD;
thus he shows sinners the way.
He guides the humble to justice,
he teaches the humble his way.
R. To you, O Lord, I lift my soul.

Gospel Mk 12:18-27

Some Sadducees, who say there is no resurrection,
came to Jesus and put this question to him, saying,
“Teacher, Moses wrote for us,
If someone’s brother dies, leaving a wife but no child,
his brother must take the wife
and raise up descendants for his brother.
Now there were seven brothers.
The first married a woman and died, leaving no descendants.
So the second brother married her and died, leaving no descendants,
and the third likewise.
And the seven left no descendants.
Last of all the woman also died.
At the resurrection when they arise whose wife will she be?
For all seven had been married to her.”
Jesus said to them, “Are you not misled
because you do not know the Scriptures or the power of God?
When they rise from the dead,
they neither marry nor are given in marriage,
but they are like the angels in heaven.
As for the dead being raised,
have you not read in the Book of Moses,
in the passage about the bush, how God told him,
I am the God of Abraham, the God of Isaac,
and the God of Jacob?
He is not God of the dead but of the living.
You are greatly misled.”

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

THE DAILY GOSPEL AND READINGS 19 MAY 2013

/ Michael J. Cunningham / Leave a comment

May 19, 2013  Pentecost Sunday – Mass during the Day

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Pentecost Sunday – Mass during the Day
Lectionary: 63

Reading 1 Acts 2:1-11

When the time for Pentecost was fulfilled,
they were all in one place together.
And suddenly there came from the sky
a noise like a strong driving wind,
and it filled the entire house in which they were.
Then there appeared to them tongues as of fire,
which parted and came to rest on each one of them.
And they were all filled with the Holy Spirit
and began to speak in different tongues,
as the Spirit enabled them to proclaim.
Now there were devout Jews from every nation under heaven
staying in Jerusalem.
At this sound, they gathered in a large crowd,
but they were confused
because each one heard them speaking in his own language.
They were astounded, and in amazement they asked,
“Are not all these people who are speaking Galileans?
Then how does each of us hear them in his native language?
We are Parthians, Medes, and Elamites,
inhabitants of Mesopotamia, Judea and Cappadocia,
Pontus and Asia, Phrygia and Pamphylia,
Egypt and the districts of Libya near Cyrene,
as well as travelers from Rome,
both Jews and converts to Judaism, Cretans and Arabs,
yet we hear them speaking in our own tongues
of the mighty acts of God.”

Responsorial Psalm Ps 104:1, 24, 29-30, 31, 34

R. (cf. 30) Lord, send out your Spirit, and renew the face of the earth.
or:
R. Alleluia.
Bless the LORD, O my soul!
O LORD, my God, you are great indeed!
How manifold are your works, O LORD!
the earth is full of your creatures;
R. Lord, send out your Spirit, and renew the face of the earth.
or:
R. Alleluia.
May the glory of the LORD endure forever;
may the LORD be glad in his works!
Pleasing to him be my theme;
I will be glad in the LORD.
R. Lord, send out your Spirit, and renew the face of the earth.
or:
R. Alleluia.
If you take away their breath, they perish
and return to their dust.
When you send forth your spirit, they are created,
and you renew the face of the earth.
R. Lord, send out your Spirit, and renew the face of the earth.
or:
R. Alleluia.

Reading 2 1 Cor 12:3b-7, 12-13
Brothers and sisters:
No one can say, “Jesus is Lord,” except by the Holy Spirit.

There are different kinds of spiritual gifts but the same Spirit; 
there are different forms of service but the same Lord;
there are different workings but the same God
who produces all of them in everyone.
To each individual the manifestation of the Spirit
is given for some benefit.

As a body is one though it has many parts,
and all the parts of the body, though many, are one body,
so also Christ.
For in one Spirit we were all baptized into one body,
whether Jews or Greeks, slaves or free persons,
and we were all given to drink of one Spirit.
Or Rom 8:8-17
Brothers and sisters:
Those who are in the flesh cannot please God.
But you are not in the flesh;
on the contrary, you are in the spirit,
if only the Spirit of God dwells in you.
Whoever does not have the Spirit of Christ does not belong to him.
But if Christ is in you,
although the body is dead because of sin,
the spirit is alive because of righteousness.
If the Spirit of the one who raised Jesus from the dead dwells in you,
the one who raised Christ from the dead
will give life to your mortal bodies also,
through his Spirit that dwells in you.
Consequently, brothers and sisters,
we are not debtors to the flesh,
to live according to the flesh.
For if you live according to the flesh, you will die,
but if by the Spirit you put to death the deeds of the body,
you will live.

For those who are led by the Spirit of God are sons of God.
For you did not receive a spirit of slavery to fall back into fear,
but you received a Spirit of adoption,
through whom we cry, “Abba, Father!”
The Spirit himself bears witness with our spirit
that we are children of God,
and if children, then heirs,
heirs of God and joint heirs with Christ,
if only we suffer with him
so that we may also be glorified with him.
Gospel Jn 20:19-23
On the evening of that first day of the week,
when the doors were locked, where the disciples were,
for fear of the Jews,
Jesus came and stood in their midst
and said to them, “Peace be with you.”
When he had said this, he showed them his hands and his side.
The disciples rejoiced when they saw the Lord.
Jesus said to them again, “Peace be with you.
As the Father has sent me, so I send you.”
And when he had said this, he breathed on them and said to them,
“Receive the Holy Spirit.
Whose sins you forgive are forgiven them,
and whose sins you retain are retained.”
Or Jn 14:15-16, 23b-26

Jesus said to his disciples:
“If you love me, you will keep my commandments.
And I will ask the Father,
and he will give you another Advocate to be with you always.
“Whoever loves me will keep my word,
and my Father will love him,
and we will come to him and make our dwelling with him.
Those who do not love me do not keep my words;
yet the word you hear is not mine
but that of the Father who sent me.
“I have told you this while I am with you.
The Advocate, the Holy Spirit whom the Father will send in my name,
will teach you everything
and remind you of all that I told you.”

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

THE DAILY READINGS AND GOSPEL 14 MARCH 2013

/ Michael J. Cunningham / Leave a comment
Thursday of the Fourth Week of Lent
Lectionary: 247

Reading 1 Ex 32:7-14

The LORD said to Moses,
“Go down at once to your people
whom you brought out of the land of Egypt,
for they have become depraved.
They have soon turned aside from the way I pointed out to them,
making for themselves a molten calf and worshiping it,
sacrificing to it and crying out,
‘This is your God, O Israel,
who brought you out of the land of Egypt!’
The LORD said to Moses,
“I see how stiff-necked this people is.
Let me alone, then,
that my wrath may blaze up against them to consume them.
Then I will make of you a great nation.”
But Moses implored the LORD, his God, saying,
“Why, O LORD, should your wrath blaze up against your own people,
whom you brought out of the land of Egypt
with such great power and with so strong a hand?
Why should the Egyptians say,
‘With evil intent he brought them out,
that he might kill them in the mountains
and exterminate them from the face of the earth’?
Let your blazing wrath die down;
relent in punishing your people.
Remember your servants Abraham, Isaac and Israel,
and how you swore to them by your own self, saying,
‘I will make your descendants as numerous as the stars in the sky;
and all this land that I promised,
I will give your descendants as their perpetual heritage.’“
So the LORD relented in the punishment
he had threatened to inflict on his people.

Responsorial Psalm PS 106:19-20, 21-22, 23

R. (4a) Remember us, O Lord, as you favor your people.
Our fathers made a calf in Horeb
and adored a molten image;
They exchanged their glory
for the image of a grass-eating bullock.
R. Remember us, O Lord, as you favor your people.
They forgot the God who had saved them,
who had done great deeds in Egypt,
Wondrous deeds in the land of Ham,
terrible things at the Red Sea.
R. Remember us, O Lord, as you favor your people.
Then he spoke of exterminating them,
but Moses, his chosen one,
Withstood him in the breach
to turn back his destructive wrath.
R. Remember us, O Lord, as you favor your people.

Gospel Jn 5:31-47

Jesus said to the Jews:
“If I testify on my own behalf, my testimony is not true.
But there is another who testifies on my behalf,
and I know that the testimony he gives on my behalf is true.
You sent emissaries to John, and he testified to the truth.
I do not accept human testimony,
but I say this so that you may be saved.
He was a burning and shining lamp,
and for a while you were content to rejoice in his light.
But I have testimony greater than John’s.
The works that the Father gave me to accomplish,
these works that I perform testify on my behalf
that the Father has sent me.
Moreover, the Father who sent me has testified on my behalf.
But you have never heard his voice nor seen his form,
and you do not have his word remaining in you,
because you do not believe in the one whom he has sent.
You search the Scriptures,
because you think you have eternal life through them;
even they testify on my behalf.
But you do not want to come to me to have life.
“I do not accept human praise;
moreover, I know that you do not have the love of God in you.
I came in the name of my Father,
but you do not accept me;
yet if another comes in his own name,
you will accept him.
How can you believe, when you accept praise from one another
and do not seek the praise that comes from the only God?
Do not think that I will accuse you before the Father:
the one who will accuse you is Moses,
in whom you have placed your hope.
For if you had believed Moses,
you would have believed me,
because he wrote about me.
But if you do not believe his writings,
how will you believe my words?”

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.