THE DAILY GOSPEL AND READINGS 13 JUNE 2013

Memorial of Saint Anthony of Padua, Priest and Doctor of the Church
Lectionary: 362

Reading 1 2 Cor 3:15—4:1, 3-6

Brothers and sisters:
To this day, whenever Moses is read,
a veil lies over the hearts of the children of Israel,
but whenever a person turns to the Lord the veil is removed.
Now the Lord is the Spirit and where the Spirit of the Lord is,
there is freedom.
All of us, gazing with unveiled face on the glory of the Lord,
are being transformed into the same image from glory to glory,
as from the Lord who is the Spirit.
Therefore, since we have this ministry through the mercy shown us,
we are not discouraged.
And even though our Gospel is veiled,
it is veiled for those who are perishing,
in whose case the god of this age
has blinded the minds of the unbelievers,
so that they may not see the light of the Gospel
of the glory of Christ, who is the image of God.
For we do not preach ourselves but Jesus Christ as Lord,
and ourselves as your slaves for the sake of Jesus.
For God who said, Let light shine out of darkness,
has shone in our hearts to bring to light
the knowledge of the glory of God
on the face of Jesus Christ.

Responsorial Psalm PS 85:9ab and 10, 11-12, 13-14

R. (see 10b) The glory of the Lord will dwell in our land.
I will hear what God proclaims;
the LORD–for he proclaims peace to his people.
Near indeed is his salvation to those who fear him,
glory dwelling in our land.
R. The glory of the Lord will dwell in our land.
Kindness and truth shall meet;
justice and peace shall kiss.
Truth shall spring out of the earth,
and justice shall look down from heaven.
R. The glory of the Lord will dwell in our land.
The LORD himself will give his benefits;
our land shall yield its increase.
Justice shall walk before him,
and salvation, along the way of his steps.
R. The glory of the Lord will dwell in our land.

Gospel Mt 5:20-26

Jesus said to his disciples:
“I tell you, unless your righteousness surpasses that
of the scribes and Pharisees,
you will not enter into the Kingdom of heaven.
“You have heard that it was said to your ancestors,
You shall not kill; and whoever kills will be liable to judgment.
But I say to you, whoever is angry with his brother
will be liable to judgment,
and whoever says to his brother,
Raqa, will be answerable to the Sanhedrin,
and whoever says, ‘You fool,’ will be liable to fiery Gehenna.
Therefore, if you bring your gift to the altar,
and there recall that your brother
has anything against you,
leave your gift there at the altar,
go first and be reconciled with your brother,
and then come and offer your gift.
Settle with your opponent quickly while on the way to court with him.
Otherwise your opponent will hand you over to the judge,
and the judge will hand you over to the guard,
and you will be thrown into prison.
Amen, I say to you,
you will not be released until you have paid the last penny.”

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

THE DAILY GOSPEL AND READINGS 8 JUNE 2013

Memorial of the Immaculate Heart of the Blessed Virgin Mary
Lectionary: 358/573

Reading 1 Tb 12:1, 5-15, 20

Tobit called his son Tobiah and said to him,
“Son, see to it that you give what is due to the man
who made the journey with you; give him a bonus too.”
So he called Raphael and said,
“Take as your wages half of all that you have brought back,
and go in peace.”
Raphael called the two men aside privately and said to them:
“Thank God! Give him the praise and the glory.
Before all the living,
acknowledge the many good things he has done for you,
by blessing and extolling his name in song.
Honor and proclaim God’s deeds,
and do not be slack in praising him.
A king’s secret it is prudent to keep,
but the works of God are to be declared and made known.
Praise them with due honor.
Do good, and evil will not find its way to you.
Prayer and fasting are good,
but better than either is almsgiving accompanied by righteousness.
A little with righteousness is better than abundance with wickedness.
It is better to give alms than to store up gold;
for almsgiving saves one from death and expiates every sin.
Those who regularly give alms shall enjoy a full life;
but those habitually guilty of sin are their own worst enemies.
“I will now tell you the whole truth;
I will conceal nothing at all from you.
I have already said to you,
‘A king’s secret it is prudent to keep,
but the works of God are to be made known with due honor.’
I can now tell you that when you, Tobit, and Sarah prayed,
it was I who presented and read the record of your prayer
before the Glory of the Lord;
and I did the same thing when you used to bury the dead.
When you did not hesitate to get up
and leave your dinner in order to go and bury the dead,
I was sent to put you to the test.
At the same time, however,
God commissioned me to heal you and your daughter-in-law Sarah.
I am Raphael, one of the seven angels
who enter and serve before the Glory of the Lord.”
“So now get up from the ground and praise God.
Behold, I am about to ascend to him who sent me;
write down all these things that have happened to you.”

Responsorial Psalm Tb 13:2, 6efgh, 7, 8

R. (1b) Blessed be God, who lives for ever.
He scourges and then has mercy;
he casts down to the depths of the nether world,
and he brings up from the great abyss.
No one can escape his hand.
R. Blessed be God, who lives for ever.
So now consider what he has done for you,
and praise him with full voice.
Bless the Lord of righteousness,
and exalt the King of ages.
R. Blessed be God, who lives for ever.
In the land of my exile I praise him
and show his power and majesty to a sinful nation.
R. Blessed be God, who lives for ever.
Bless the Lord, all you his chosen ones,
and may all of you praise his majesty.
Celebrate days of gladness, and give him praise.
R. Blessed be God, who lives for ever.

Gospel Lk 2:41-51

Each year Jesus’ parents went to Jerusalem for the feast of Passover,
and when he was twelve years old,
they went up according to festival custom.
After they had completed its days, as they were returning,
the boy Jesus remained behind in Jerusalem,
but his parents did not know it.
Thinking that he was in the caravan,
they journeyed for a day
and looked for him among their relatives and acquaintances,
but not finding him,
they returned to Jerusalem to look for him.
After three days they found him in the temple,
sitting in the midst of the teachers,
listening to them and asking them questions,
and all who heard him were astounded
at his understanding and his answers.
When his parents saw him,
they were astonished,
and his mother said to him,
“Son, why have you done this to us?
Your father and I have been looking for you with great anxiety.”
And he said to them,
“Why were you looking for me?
Did you not know that I must be in my Father’s house?”
But they did not understand what he said to them.
He went down with them and came to Nazareth,
and was obedient to them;
and his mother kept all these things in her heart.

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

THE DAILY GOSPEL AND READINGS 30 MAY 2013

Thursday of the Eighth Week in Ordinary Time
Lectionary: 350

Reading 1 Sir 42:15-25

Now will I recall God’s works;
what I have seen, I will describe.
At God’s word were his works brought into being;
they do his will as he has ordained for them.
As the rising sun is clear to all,
so the glory of the LORD fills all his works;
Yet even God’s holy ones must fail
in recounting the wonders of the LORD,
Though God has given these, his hosts, the strength
to stand firm before his glory.
He plumbs the depths and penetrates the heart;
their innermost being he understands.
The Most High possesses all knowledge,
and sees from of old the things that are to come:
He makes known the past and the future,
and reveals the deepest secrets.
No understanding does he lack;
no single thing escapes him.
Perennial is his almighty wisdom;
he is from all eternity one and the same,
With nothing added, nothing taken away;
no need of a counselor for him!
How beautiful are all his works!
even to the spark and fleeting vision!
The universe lives and abides forever;
to meet each need, each creature is preserved.
All of them differ, one from another,
yet none of them has he made in vain,
For each in turn, as it comes, is good;
can one ever see enough of their splendor?

Responsorial Psalm PS 33:2-3, 4-5, 6-7, 8-9

R. (6a) By the word of the Lord the heavens were made.
Give thanks to the LORD on the harp;
with the ten-stringed lyre chant his praises.
Sing to him a new song;
pluck the strings skillfully, with shouts of gladness.
R. By the word of the Lord the heavens were made.
For upright is the word of the LORD
and all his works are trustworthy.
He loves justice and right;
of the kindness of the LORD the earth is full.
R. By the word of the Lord the heavens were made.
By the word of the LORD the heavens were made;
by the breath of his mouth all their host.
He gathers the waters of the sea as in a flask;
in cellars he confines the deep.
R. By the word of the Lord the heavens were made.
Let all the earth fear the LORD;
let all who dwell in the world revere him.
For he spoke, and it was made;
he commanded, and it stood forth.
R. By the word of the Lord the heavens were made.

Gospel Mk 10:46-52

As Jesus was leaving Jericho with his disciples and a sizable crowd,
Bartimaeus, a blind man, the son of Timaeus,
sat by the roadside begging.
On hearing that it was Jesus of Nazareth,
he began to cry out and say,
“Jesus, son of David, have pity on me.”
And many rebuked him, telling him to be silent.
But he kept calling out all the more, “Son of David, have pity on me.”
Jesus stopped and said, “Call him.”
So they called the blind man, saying to him,
“Take courage; get up, Jesus is calling you.”
He threw aside his cloak, sprang up, and came to Jesus.
Jesus said to him in reply, “What do you want me to do for you?”
The blind man replied to him, “Master, I want to see.”
Jesus told him, ‘Go your way; your faith has saved you.”
Immediately he received his sight
and followed him on the way.

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.