REFLECTION ON THE DAILY GOSPEL 28 SEPTEMBER 2013

Today’s Gospel is a short one, at least in terms of words. But, like life, often the smallest verses have the greatest meaning and mystery associated with them. Let us read it again.

While they were all amazed at his every deed, he said to his disciples, “Pay attention to what I am telling you. The Son of Man is to be handed over to men.” But they did not understand this saying; its meaning was hidden from them so that they should not understand it, and they were afraid to ask him about this saying.

So what does all that mean? Right from the top, the disciples continued to be amazed at the miracles that Jesus is working.

Luke has just finished describing the healing of a boy possessed by a demon and they are in awe. Coming off the transfiguration, where Jesus is talking to Moses and Elijah, this only brings them closer to believing in him.

However, Jesus shakes them by repeating for a second time his forthcoming passion. They do not understand what he is talking about.

They are also a little stunned because he has warned them about the conditions for discipleship a few verses earlier.

Then he said to them, “If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it.

If you were a disciple at that time it sounds like there is a lot of suffering to come, and they were not sure if they could handle it.

We know now that Jesus was taking about eternal life after the resurrection. But at the time the apostles would not have understood this as the resurrection was still to come along with the Holy Spirit that would breadth the grace of God into them and their missions.

So basically they were scared to question him on this further.

We have some of the same reactions in life ourselves. When we are faced with challenges, do we sometimes just turn a “deaf ear” to them.

Hoping they will go away, like a debt collector, a bad cold or even worst. Sometimes it is more serious than that, such as our relationships with others.

We might neglect them or hope that the other person will apologize first. Waiting to do something is a decision too. Something we often forget.

Jesus knew what was coming, and he was facing up to it fully, and trying to get the disciples to do the same.

He knew in advance the trials that were going to befall them after his crucifixion and resurrection. And the disciples they did not want to be reminded that “they have to pick up their cross as well”.

It takes a lot of strength to face up to death. At the time, the apostles knew that Jesus was a special man, but most (with the exception of Peter) had not make the full connection. That Jesus was God and that He was the Messiah.

That revelation was to come later for them, even after the resurrection, the disciples were still basically scared for their own lives, and it wasn’t until Pentecost, and the arrival of the Holy Spirit in the Upper room that they truly had “knowledge and understanding” of God and his plan for their lives.

So what seems like a few small words in today’s Gospel balloons out to the mystery of the Trinity and the wondrous power and awesome love God has for us.

Giving us His son in death and resurrection, giving us new life every time the sacrifice is made. Each time we partake of the Eucharist we are once again renewed with untold graces. These are the infused graces that reach into the deepest elements of our soul. Refreshing and enriching our faith and love for Jesus.

When we see the importance of time in Salvation history in Jesus’s ministry from his crucifixion and resurrection, we get a perspective of God’s long-term plan and love for us.

Before time began, there was ALWAYS the three persons of the Trinity, the Father, Son and Holy Spirit. God is eternal, so our own concept of time is irrelevant. God was, is and always will be as the Catechism states. CCC 205 “He is the God who, from beyond space and time, can do this and wills to do it, the God who will put his almighty power to work for this plan.”

So I will repeat … God the Father was always there, so was God the Son, Jesus Christ and the Holy Spirit.

All of this preplanned by God, by God the Father in the Old Testament, Jesus Christ, God the Son in the New Testament and the Holy Spirit. The Trinity.

So the amazing mystery of the Trinity is bound up in these few warning lines to the disciples in the Gospel today.

Now we have more than 2000 years of tradition and celebration of the life, death and resurrection of Jesus to help us live out our faith with fidelity.

We have the truth of his presence in the Eucharist nourishing our souls, and we have the gifts and presence of the Holy Spirit to support and sustain us through the times when we have our own Cross to bear.

At the end of the day, it all returns to God’s intention for us. His saving grace, his unlimited love.

We can meditate on this call to us in his short poem called Love Sustains.

 

Love; a life sustaining grace,

Not visible, but obvious,

inexpensive, yet priceless,

unlimited, though often withheld.

Sustain your life today. Love someone.

THE DAILY GOSPEL AND READINGS 4 SEPTEMBER 2013

Wednesday of the Twenty-second Week in Ordinary Time
Lectionary: 433

Reading 1 Col 1:1-8

Paul, an Apostle of Christ Jesus by the will of God,
and Timothy our brother,
to the holy ones and faithful brothers and sisters in Christ in Colossae:
grace to you and peace from God our Father.
We always give thanks to God, the Father of our Lord Jesus Christ,
when we pray for you,
for we have heard of your faith in Christ Jesus
and the love that you have for all the holy ones
because of the hope reserved for you in heaven.
Of this you have already heard
through the word of truth, the Gospel, that has come to you.
Just as in the whole world it is bearing fruit and growing,
so also among you,
from the day you heard it and came to know the grace of God in truth,
as you learned it from Epaphras our beloved fellow slave,
who is a trustworthy minister of Christ on your behalf
and who also told us of your love in the Spirit.

Responsorial Psalm PS 52:10, 11

R. (10) I trust in the mercy of God for ever.
I, like a green olive tree
in the house of God,
Trust in the mercy of God
forever and ever.
R. I trust in the mercy of God for ever.
I will thank you always for what you have done,
and proclaim the goodness of your name
before your faithful ones.
R. I trust in the mercy of God for ever.

Gospel Lk 4:38-44

After Jesus left the synagogue, he entered the house of Simon.
Simon’s mother-in-law was afflicted with a severe fever,
and they interceded with him about her.
He stood over her, rebuked the fever, and it left her.
She got up immediately and waited on them.
At sunset, all who had people sick with various diseases brought them to him.
He laid his hands on each of them and cured them.
And demons also came out from many, shouting, “You are the Son of God.”
But he rebuked them and did not allow them to speak
because they knew that he was the Christ.
At daybreak, Jesus left and went to a deserted place.
The crowds went looking for him, and when they came to him,
they tried to prevent him from leaving them.
But he said to them, “To the other towns also
I must proclaim the good news of the Kingdom of God,
because for this purpose I have been sent.”
And he was preaching in the synagogues of Judea.

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

THE DAILY GOSPEL AND READINGS 18 JUNE 2013

Tuesday of the Eleventh Week in Ordinary Time
Lectionary: 366

Reading 1 2 Cor 8:1-9

We want you to know, brothers and sisters, of the grace of God
that has been given to the churches of Macedonia,
for in a severe test of affliction,
the abundance of their joy and their profound poverty
overflowed in a wealth of generosity on their part.
For according to their means, I can testify,
and beyond their means, spontaneously,
they begged us insistently for the favor of taking part
in the service to the holy ones,
and this, not as we expected,
but they gave themselves first to the Lord
and to us through the will of God,
so that we urged Titus that, as he had already begun,
he should also complete for you this gracious act also.
Now as you excel in every respect,
in faith, discourse, knowledge, all earnestness,
and in the love we have for you,
may you excel in this gracious act also.
I say this not by way of command,
but to test the genuineness of your love
by your concern for others.
For you know the gracious act of our Lord Jesus Christ,
that for your sake he became poor although he was rich,
so that by his poverty you might become rich.

Responsorial Psalm PS 146:2, 5-6ab, 6c- 7, 8-9a

R. (1b) Praise the Lord, my soul!
or:
R. Alleluia.
Praise the LORD, my soul!
I will praise the LORD all my life;
I will sing praise to my God while I live.
R. Praise the Lord, my soul!
or:
R. Alleluia.
Blessed he whose help is the God of Jacob,
whose hope is in the LORD, his God,
Who made heaven and earth,
the sea and all that is in them.
R. Praise the Lord, my soul!
or:
R. Alleluia.
Who keeps faith forever,
secures justice for the oppressed,
gives food to the hungry.
The LORD sets captives free.
R. Praise the Lord, my soul!
or:
R. Alleluia.
The LORD gives sight to the blind.
The LORD raises up those who were bowed down;
the LORD loves the just.
The LORD protects strangers.
R. Praise the Lord, my soul!
or:
R. Alleluia.

Gospel Mt 5:43-48

Jesus said to his disciples:
“You have heard that it was said,
You shall love your neighbor and hate your enemy.
But I say to you, love your enemies
and pray for those who persecute you,
that you may be children of your heavenly Father,
for he makes his sun rise on the bad and the good,
and causes rain to fall on the just and the unjust.
For if you love those who love you, what recompense will you have?
Do not the tax collectors do the same?
And if you greet your brothers only,
what is unusual about that?
Do not the pagans do the same?
So be perfect, just as your heavenly Father is perfect.”

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner