hittite

THE DAILY GOSPEL AND READINGS 13 JULY 2013

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Saturday of the Fourteenth Week in Ordinary Time
Lectionary: 388

Reading 1 Gn 49:29-32; 50:15-26a

Jacob gave his sons this charge:
“Since I am about to be taken to my people,
bury me with my fathers in the cave that lies
in the field of Ephron the Hittite,
the cave in the field of Machpelah,
facing on Mamre, in the land of Canaan,
the field that Abraham bought from Ephron the Hittite
for a burial ground.
There Abraham and his wife Sarah are buried,
and so are Isaac and his wife Rebekah,
and there, too, I buried Leah–
the field and the cave in it
that had been purchased from the Hittites.”
Now that their father was dead,
Joseph’s brothers became fearful and thought,
“Suppose Joseph has been nursing a grudge against us
and now plans to pay us back in full for all the wrong we did him!”
So they approached Joseph and said:
“Before your father died, he gave us these instructions:
‘You shall say to Joseph, Jacob begs you
to forgive the criminal wrongdoing of your brothers,
who treated you so cruelly.’
Please, therefore, forgive the crime that we,
the servants of your father’s God, committed.”
When they spoke these words to him, Joseph broke into tears.
Then his brothers proceeded to fling themselves down before him
and said, “Let us be your slaves!”
But Joseph replied to them:
“Have no fear. Can I take the place of God?
Even though you meant harm to me, God meant it for good,
to achieve his present end, the survival of many people.
Therefore have no fear.
I will provide for you and for your children.”
By thus speaking kindly to them, he reassured them.
Joseph remained in Egypt, together with his father’s family.
He lived a hundred and ten years.
He saw Ephraim’s children to the third generation,
and the children of Manasseh’s son Machir
were also born on Joseph’s knees.
Joseph said to his brothers: “I am about to die.
God will surely take care of you and lead you out of this land to the land
that he promised on oath to Abraham, Isaac and Jacob.”
Then, putting the sons of Israel under oath, he continued,
“When God thus takes care of you,
you must bring my bones up with you from this place.”
Joseph died at the age of a hundred and ten.

Responsorial Psalm PS 105:1-2, 3-4, 6-7

R. (see Psalm 69:33) Be glad you lowly ones; may your hearts be glad!
Give thanks to the LORD, invoke his name;
make known among the nations his deeds.
Sing to him, sing his praise,
proclaim all his wondrous deeds.
R. Be glad you lowly ones; may your hearts be glad!
Glory in his holy name;
rejoice, O hearts that seek the LORD!
Look to the LORD in his strength;
seek to serve him constantly.
R. Be glad you lowly ones; may your hearts be glad!
You descendants of Abraham, his servants,
sons of Jacob, his chosen ones!
He, the LORD, is our God;
throughout the earth his judgments prevail.
R. Be glad you lowly ones; may your hearts be glad!

Gospel Mt 10:24-33

Jesus said to his Apostles:
“No disciple is above his teacher,
no slave above his master.
It is enough for the disciple that he become like his teacher,
for the slave that he become like his master.
If they have called the master of the house Beelzebul,
how much more those of his household!
“Therefore do not be afraid of them.
Nothing is concealed that will not be revealed,
nor secret that will not be known.
What I say to you in the darkness, speak in the light;
what you hear whispered, proclaim on the housetops.
And do not be afraid of those who kill the body but cannot kill the soul;
rather, be afraid of the one who can destroy
both soul and body in Gehenna.
Are not two sparrows sold for a small coin?
Yet not one of them falls to the ground without your Father’s knowledge.
Even all the hairs of your head are counted.
So do not be afraid; you are worth more than many sparrows.
Everyone who acknowledges me before others
I will acknowledge before my heavenly Father.
But whoever denies me before others,
I will deny before my heavenly Father.”

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

THE DAILY GOSPEL AND READINGS 16 JUNE 2013

/ Michael J. Cunningham / Leave a comment
Eleventh Sunday in Ordinary Time
Lectionary: 93

Reading 1 2 Sm 12:7-10, 13

Nathan said to David:
“Thus says the LORD God of Israel:
‘I anointed you king of Israel.
I rescued you from the hand of Saul.
I gave you your lord’s house and your lord’s wives for your own.
I gave you the house of Israel and of Judah.
And if this were not enough, I could count up for you still more.
Why have you spurned the Lord and done evil in his sight?
You have cut down Uriah the Hittite with the sword;
you took his wife as your own,
and him you killed with the sword of the Ammonites.
Now, therefore, the sword shall never depart from your house,
because you have despised me
and have taken the wife of Uriah to be your wife.’
Then David said to Nathan,
“I have sinned against the LORD.”
Nathan answered David:
“The LORD on his part has forgiven your sin:
you shall not die.”

Responsorial Psalm PS 32:1-2, 5, 7, 11

R. (cf. 5c) Lord, forgive the wrong I have done.
Blessed is the one whose fault is taken away,
whose sin is covered.
Blessed the man to whom the LORD imputes not guilt,
in whose spirit there is no guile.
R. Lord, forgive the wrong I have done.
I acknowledged my sin to you,
my guilt I covered not.
I said, “I confess my faults to the LORD,”
and you took away the guilt of my sin.
R. Lord, forgive the wrong I have done.
You are my shelter; from distress you will preserve me;
with glad cries of freedom you will ring me round.
R. Lord, forgive the wrong I have done.
Be glad in the LORD and rejoice, you just;
exult, all you upright of heart.
R. Lord, forgive the wrong I have done.

Reading 2 Gal 2:16, 19-21
Brothers and sisters:
We who know that a person is not justified by works of the law
but through faith in Jesus Christ,
even we have believed in Christ Jesus
that we may be justified by faith in Christ
and not by works of the law,
because by works of the law no one will be justified.
For through the law I died to the law,
that I might live for God.
I have been crucified with Christ;
yet I live, no longer I, but Christ lives in me;
insofar as I now live in the flesh,
I live by faith in the Son of God
who has loved me and given himself up for me.
I do not nullify the grace of God;
for if justification comes through the law,
then Christ died for nothing.
Gospel Lk 7:36—8:3
A Pharisee invited Jesus to dine with him,
and he entered the Pharisee’s house and reclined at table.
Now there was a sinful woman in the city
who learned that he was at table in the house of the Pharisee.
Bringing an alabaster flask of ointment,
she stood behind him at his feet weeping
and began to bathe his feet with her tears.
Then she wiped them with her hair,
kissed them, and anointed them with the ointment.
When the Pharisee who had invited him saw this he said to himself,
“If this man were a prophet,
he would know who and what sort of woman this is who is touching him,
that she is a sinner.”
Jesus said to him in reply,
“Simon, I have something to say to you.”
“Tell me, teacher, ” he said.
“Two people were in debt to a certain creditor;
one owed five hundred days’ wages and the other owed fifty.
Since they were unable to repay the debt, he forgave it for both.
Which of them will love him more?”
Simon said in reply,
“The one, I suppose, whose larger debt was forgiven.”
He said to him, “You have judged rightly.”

Then he turned to the woman and said to Simon,
“Do you see this woman?
When I entered your house, you did not give me water for my feet,
but she has bathed them with her tears
and wiped them with her hair.
You did not give me a kiss,
but she has not ceased kissing my feet since the time I entered.
You did not anoint my head with oil,
but she anointed my feet with ointment.
So I tell you, her many sins have been forgiven
because she has shown great love.
But the one to whom little is forgiven, loves little.”
He said to her, “Your sins are forgiven.”
The others at table said to themselves,
“Who is this who even forgives sins?”
But he said to the woman,
“Your faith has saved you; go in peace.”

Afterward he journeyed from one town and village to another,
preaching and proclaiming the good news of the kingdom of God.
Accompanying him were the Twelve
and some women who had been cured of evil spirits and infirmities,
Mary, called Magdalene, from whom seven demons had gone out,
Joanna, the wife of Herod’s steward Chuza,
Susanna, and many others who provided for them
out of their resources.
Or LK 7:36-50

A Pharisee invited Jesus to dine with him,
and he entered the Pharisee’s house and reclined at table.
Now there was a sinful woman in the city
who learned that he was at table in the house of the Pharisee.
Bringing an alabaster flask of ointment,
she stood behind him at his feet weeping
and began to bathe his feet with her tears.
Then she wiped them with her hair,
kissed them, and anointed them with the ointment.
When the Pharisee who had invited him saw this he said to himself,
“If this man were a prophet,
he would know who and what sort of woman this is who is touching him,
that she is a sinner.”
Jesus said to him in reply,
“Simon, I have something to say to you.”
“Tell me, teacher, ” he said.
“Two people were in debt to a certain creditor;
one owed five hundred day’s wages and the other owed fifty.
Since they were unable to repay the debt, he forgave it for both.
Which of them will love him more?”
Simon said in reply,
“The one, I suppose, whose larger debt was forgiven.”
He said to him, “You have judged rightly.”
Then he turned to the woman and said to Simon,
“Do you see this woman?
When I entered your house, you did not give me water for my feet,
but she has bathed them with her tears
and wiped them with her hair.
You did not give me a kiss,
but she has not ceased kissing my feet since the time I entered.
You did not anoint my head with oil,
but she anointed my feet with ointment.
So I tell you, her many sins have been forgiven
because she has shown great love.
But the one to whom little is forgiven, loves little.”
He said to her, “Your sins are forgiven.”
The others at table said to themselves,
“Who is this who even forgives sins?”
But he said to the woman,
“Your faith has saved you; go in peace.”

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

THE DAILY GOSPEL AND READINGS 17 AUGUST 2012

/ Michael J. Cunningham / Leave a comment
Friday of the Nineteenth Week in Ordinary Time
Lectionary: 417

Reading 1 Ez 16:1-15, 60, 63

The word of the LORD came to me:
Son of man, make known to Jerusalem her abominations.
Thus says the Lord GOD to Jerusalem:
By origin and birth you are of the land of Canaan;
your father was an Amorite and your mother a Hittite.
As for your birth, the day you were born your navel cord was not cut;
you were neither washed with water nor anointed,
nor were you rubbed with salt, nor swathed in swaddling clothes.
No one looked on you with pity or compassion
to do any of these things for you.
Rather, you were thrown out on the ground as something loathsome,
the day you were born.
Then I passed by and saw you weltering in your blood.
I said to you: Live in your blood and grow like a plant in the field.
You grew and developed, you came to the age of puberty;
your breasts were formed, your hair had grown,
but you were still stark naked.
Again I passed by you and saw that you were now old enough for love.
So I spread the corner of my cloak over you to cover your nakedness;
I swore an oath to you and entered into a covenant with you;
you became mine, says the Lord GOD.
Then I bathed you with water, washed away your blood,
and anointed you with oil.
I clothed you with an embroidered gown,
put sandals of fine leather on your feet;
I gave you a fine linen sash and silk robes to wear.
I adorned you with jewelry: I put bracelets on your arms,
a necklace about your neck, a ring in your nose,
pendants in your ears, and a glorious diadem upon your head.
Thus you were adorned with gold and silver;
your garments were of fine linen, silk, and embroidered cloth.
Fine flour, honey, and oil were your food.
You were exceedingly beautiful, with the dignity of a queen.
You were renowned among the nations for your beauty, perfect as it was,
because of my splendor which I had bestowed on you,
says the Lord GOD.
But you were captivated by your own beauty,
you used your renown to make yourself a harlot,
and you lavished your harlotry on every passer-by,
whose own you became.
Yet I will remember the covenant I made with you when you were a girl,
and I will set up an everlasting covenant with you,
that you may remember and be covered with confusion,
and that you may be utterly silenced for shame
when I pardon you for all you have done, says the Lord GOD.

or Ez 16:59-63

Thus says the LORD:
I will deal with you according to what you have done,
you who despised your oath, breaking a covenant.
Yet I will remember the covenant I made with you when you were a girl,
and I will set up an everlasting covenant with you.
Then you shall remember your conduct and be ashamed
when I take your sisters, those older and younger than you,
and give them to you as daughters,
even though I am not bound by my covenant with you.
For I will re-establish my covenant with you,
that you may know that I am the LORD,
that you may remember and be covered with confusion,
and that you may be utterly silenced for shame
when I pardon you for all you have done, says the Lord GOD.

Responsorial Psalm Is 12:2-3, 4bcd, 5-6

R. (1c) You have turned from your anger.
God indeed is my savior;
I am confident and unafraid.
My strength and my courage is the LORD,
and he has been my savior.
With joy you will draw water
at the fountain of salvation.
R. You have turned from your anger.
Give thanks to the LORD, acclaim his name;
among the nations make known his deeds,
proclaim how exalted is his name.
R. You have turned from your anger.
Sing praise to the LORD for his glorious achievement;
let this be known throughout all the earth.
Shout with exultation, O city of Zion,
for great in your midst
is the Holy One of Israel!
R. You have turned from your anger.

Gospel Mt 19:3-12

Some Pharisees approached Jesus, and tested him, saying,
“Is it lawful for a man to divorce his wife for any cause whatever?”
He said in reply, “Have you not read that from the beginning
the Creator made them male and female and said,
For this reason a man shall leave his father and mother
and be joined to his wife, and the two shall become one flesh?
So they are no longer two, but one flesh.
Therefore, what God has joined together, man must not separate.”
They said to him, “Then why did Moses command
that the man give the woman a bill of divorce and dismiss her?”
He said to them, “Because of the hardness of your hearts
Moses allowed you to divorce your wives,
but from the beginning it was not so.
I say to you, whoever divorces his wife
(unless the marriage is unlawful)
and marries another commits adultery.”
His disciples said to him,
“If that is the case of a man with his wife,
it is better not to marry.”
He answered, “Not all can accept this word,
but only those to whom that is granted.
Some are incapable of marriage because they were born so;
some, because they were made so by others;
some, because they have renounced marriage
for the sake of the Kingdom of heaven.
Whoever can accept this ought to accept it.”

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.