Openings … Innocence

Innocence is not knowing evil,

a misunderstanding; No. Not comprehending why bad is there;
to not know what motivates,
even the thought of evil,
of being distressed when others exercise it,

Not because of itself, but rather the why.

 

Innocence is a virgin,

It belies experience in the person who hold her,

Her beauty so bright it extinguishes all other light

and makes darkness a beautiful garden to explore

containing nothing but God and no creatures of the night.

Who reside in that world where man understands evil. Which I do not.

 

This is why she is so confused when others weald the axe of evil,

Innocence has no comprehension,

as sitting in the garden before the Fall,

sin not understood,

Because it was unknown.

 

Let me breathe the air of innocence

And not even try and find the smog of sin in others,

For in doing so, I will gasp the same air,

The air that others inhale and swallow with passion.

And spend a lifetime looking for either more or a cure.

THE DAILY GOSPEL AND READINGS 14 OCTOBER 2013

Monday of the Twenty-eighth Week in Ordinary Time
Lectionary: 467

Reading 1 Rom 1:1-7

Paul, a slave of Christ Jesus,
called to be an Apostle and set apart for the Gospel of God,
which he promised previously through his prophets in the holy Scriptures,
the Gospel about his Son, descended from David according to the flesh,
but established as Son of God in power
according to the Spirit of holiness
through resurrection from the dead, Jesus Christ our Lord.
Through him we have received the grace of apostleship,
to bring about the obedience of faith,
for the sake of his name, among all the Gentiles,
among whom are you also, who are called to belong to Jesus Christ;
to all the beloved of God in Rome, called to be holy.
Grace to you and peace from God our Father
and the Lord Jesus Christ.

Responsorial Psalm PS 98:1bcde, 2-3ab, 3cd-4

R. (2a) The Lord has made known his salvation.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. The Lord has made known his salvation.
The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. The Lord has made known his salvation.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. The Lord has made known his salvation.

Gospel Lk 11:29-32

While still more people gathered in the crowd, Jesus said to them,
“This generation is an evil generation;
it seeks a sign, but no sign will be given it,
except the sign of Jonah.
Just as Jonah became a sign to the Ninevites,
so will the Son of Man be to this generation.
At the judgment
the queen of the south will rise with the men of this generation
and she will condemn them,
because she came from the ends of the earth
to hear the wisdom of Solomon,
and there is something greater than Solomon here.
At the judgment the men of Nineveh will arise with this generation
and condemn it,
because at the preaching of Jonah they repented,
and there is something greater than Jonah here.”

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

THE DAILY GOSPEL AND READINGS 16 MARCH 2013

Saturday of the Fourth Week of Lent
Lectionary: 249

Reading 1 Jer 11:18-20

I knew their plot because the LORD informed me;
at that time you, O LORD, showed me their doings.
Yet I, like a trusting lamb led to slaughter,
had not realized that they were hatching plots against me:
“Let us destroy the tree in its vigor;
let us cut him off from the land of the living,
so that his name will be spoken no more.”
But, you, O LORD of hosts, O just Judge,
searcher of mind and heart,
Let me witness the vengeance you take on them,
for to you I have entrusted my cause!

Responsorial Psalm PS 7:2-3, 9bc-10, 11-12

R. (2a) O Lord, my God, in you I take refuge.
O LORD, my God, in you I take refuge;
save me from all my pursuers and rescue me,
Lest I become like the lion’s prey,
to be torn to pieces, with no one to rescue me.
R. O Lord, my God, in you I take refuge.
Do me justice, O LORD, because I am just,
and because of the innocence that is mine.
Let the malice of the wicked come to an end,
but sustain the just,
O searcher of heart and soul, O just God.
R. O Lord, my God, in you I take refuge.
A shield before me is God,
who saves the upright of heart;
A just judge is God,
a God who punishes day by day.
R. O Lord, my God, in you I take refuge.

Gospel Jn 7:40-53

Some in the crowd who heard these words of Jesus said,
“This is truly the Prophet.”
Others said, “This is the Christ.”
But others said, “The Christ will not come from Galilee, will he?
Does not Scripture say that the Christ will be of David’s family
and come from Bethlehem, the village where David lived?”
So a division occurred in the crowd because of him.
Some of them even wanted to arrest him,
but no one laid hands on him.
So the guards went to the chief priests and Pharisees,
who asked them, “Why did you not bring him?”
The guards answered, “Never before has anyone spoken like this man.”
So the Pharisees answered them, “Have you also been deceived?
Have any of the authorities or the Pharisees believed in him?
But this crowd, which does not know the law, is accursed.”
Nicodemus, one of their members who had come to him earlier, said to them,
“Does our law condemn a man before it first hears him
and finds out what he is doing?”
They answered and said to him,
“You are not from Galilee also, are you?
Look and see that no prophet arises from Galilee.”
Then each went to his own house.

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.