THE DAILY GOSPEL AND READINGS 16 MAY 2013

Thursday of the Seventh Week of Easter
Lectionary: 300

Reading 1 Acts 22:30; 23:6-11

Wishing to determine the truth
about why Paul was being accused by the Jews,
the commander freed him
and ordered the chief priests and the whole Sanhedrin to convene.
Then he brought Paul down and made him stand before them.
Paul was aware that some were Sadducees and some Pharisees,
so he called out before the Sanhedrin,
“My brothers, I am a Pharisee, the son of Pharisees;
I am on trial for hope in the resurrection of the dead.”
When he said this,
a dispute broke out between the Pharisees and Sadducees,
and the group became divided.
For the Sadducees say that there is no resurrection
or angels or spirits,
while the Pharisees acknowledge all three.
A great uproar occurred,
and some scribes belonging to the Pharisee party
stood up and sharply argued,
“We find nothing wrong with this man.
Suppose a spirit or an angel has spoken to him?”
The dispute was so serious that the commander,
afraid that Paul would be torn to pieces by them,
ordered his troops to go down and rescue Paul from their midst
and take him into the compound.
The following night the Lord stood by him and said, “Take courage.
For just as you have borne witness to my cause in Jerusalem,
so you must also bear witness in Rome.”

Responsorial Psalm PS 16:1-2a and 5, 7-8, 9-10, 11

R. (1) Keep me safe, O God; you are my hope.
or:
R. Alleluia.
Keep me, O God, for in you I take refuge;
I say to the LORD, “My Lord are you.”
O LORD, my allotted portion and my cup,
you it is who hold fast my lot.
R. Keep me safe, O God; you are my hope.
or:
R. Alleluia.
I bless the LORD who counsels me;
even in the night my heart exhorts me.
I set the LORD ever before me;
with him at my right hand I shall not be disturbed.
R. Keep me safe, O God; you are my hope.
or:
R. Alleluia.
Therefore my heart is glad and my soul rejoices,
my body, too, abides in confidence;
Because you will not abandon my soul to the nether world,
nor will you suffer your faithful one to undergo corruption.
R. Keep me safe, O God; you are my hope.
or:
R. Alleluia.
You will show me the path to life,
fullness of joys in your presence,
the delights at your right hand forever.
R. Keep me safe, O God; you are my hope.
or:
R. Alleluia.

Gospel Jn 17:20-26

Lifting up his eyes to heaven, Jesus prayed saying:
“I pray not only for these,
but also for those who will believe in me through their word,
so that they may all be one,
as you, Father, are in me and I in you,
that they also may be in us,
that the world may believe that you sent me.
And I have given them the glory you gave me,
so that they may be one, as we are one,
I in them and you in me,
that they may be brought to perfection as one,
that the world may know that you sent me,
and that you loved them even as you loved me.
Father, they are your gift to me.
I wish that where I am they also may be with me,
that they may see my glory that you gave me,
because you loved me before the foundation of the world.
Righteous Father, the world also does not know you,
but I know you, and they know that you sent me.
I made known to them your name and I will make it known,
that the love with which you loved me
may be in them and I in them.”

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

THE DAILY GOSPEL AND READINGS 24 APRIL 2013

Wednesday of the Fourth Week of Easter
Lectionary: 281

Reading 1 Acts 12:24—13:5a

The word of God continued to spread and grow.
After Barnabas and Saul completed their relief mission,
they returned to Jerusalem,
taking with them John, who is called Mark.
Now there were in the Church at Antioch prophets and teachers:
Barnabas, Symeon who was called Niger, Lucius of Cyrene,
Manaen who was a close friend of Herod the tetrarch, and Saul.
While they were worshiping the Lord and fasting, the Holy Spirit said,
“Set apart for me Barnabas and Saul
for the work to which I have called them.”
Then, completing their fasting and prayer,
they laid hands on them and sent them off.
So they, sent forth by the Holy Spirit,
went down to Seleucia
and from there sailed to Cyprus.
When they arrived in Salamis,
they proclaimed the word of God in the Jewish synagogues.

Responsorial Psalm PS 67:2-3, 5, 6 and 8

R. (4) O God, let all the nations praise you!
or:
R. Alleluia.
May God have pity on us and bless us;
may he let his face shine upon us.
So may your way be known upon earth;
among all nations, your salvation.
R. O God, let all the nations praise you!
or:
R. Alleluia.
May the nations be glad and exult
because you rule the peoples in equity;
the nations on the earth you guide.
R. O God, let all the nations praise you!
or:
R. Alleluia.
May the peoples praise you, O God;
may all the peoples praise you!
May God bless us,
and may all the ends of the earth fear him!
R. O God, let all the nations praise you!
or:
R. Alleluia.

Gospel Jn 12:44-50

Jesus cried out and said,
“Whoever believes in me believes not only in me
but also in the one who sent me,
and whoever sees me sees the one who sent me.
I came into the world as light,
so that everyone who believes in me might not remain in darkness.
And if anyone hears my words and does not observe them,
I do not condemn him,
for I did not come to condemn the world but to save the world.
Whoever rejects me and does not accept my words
has something to judge him: the word that I spoke,
it will condemn him on the last day,
because I did not speak on my own,
but the Father who sent me commanded me what to say and speak.
And I know that his commandment is eternal life.
So what I say, I say as the Father told me.”

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

THE DAILY GOSPEL AND READINGS 22 APRIL 2013

Monday of the Fourth Week of Easter
Lectionary: 279

Reading 1 Acts 11:1-18

The Apostles and the brothers who were in Judea
heard that the Gentiles too had accepted the word of God.
So when Peter went up to Jerusalem
the circumcised believers confronted him, saying,
‘You entered the house of uncircumcised people and ate with them.”
Peter began and explained it to them step by step, saying,
“I was at prayer in the city of Joppa
when in a trance I had a vision,
something resembling a large sheet coming down,
lowered from the sky by its four corners, and it came to me.
Looking intently into it,
I observed and saw the four-legged animals of the earth,
the wild beasts, the reptiles, and the birds of the sky.
I also heard a voice say to me, ‘Get up, Peter. Slaughter and eat.’
But I said, ‘Certainly not, sir,
because nothing profane or unclean has ever entered my mouth.’
But a second time a voice from heaven answered,
‘What God has made clean, you are not to call profane.’
This happened three times,
and then everything was drawn up again into the sky.
Just then three men appeared at the house where we were,
who had been sent to me from Caesarea.
The Spirit told me to accompany them without discriminating.
These six brothers also went with me,
and we entered the man’s house.
He related to us how he had seen the angel standing in his house, saying,
‘Send someone to Joppa and summon Simon, who is called Peter,
who will speak words to you
by which you and all your household will be saved.’
As I began to speak, the Holy Spirit fell upon them
as it had upon us at the beginning,
and I remembered the word of the Lord, how he had said,
‘John baptized with water
but you will be baptized with the Holy Spirit.’
If then God gave them the same gift he gave to us
when we came to believe in the Lord Jesus Christ,
who was I to be able to hinder God?”
When they heard this,
they stopped objecting and glorified God, saying,
“God has then granted life-giving repentance to the Gentiles too.”

Responsorial Psalm PS 42:2-3; 43:3, 4

R. (see 3a) Athirst is my soul for the living God.
or:
R. Alleluia.
As the hind longs for the running waters,
so my soul longs for you, O God.
Athirst is my soul for God, the living God.
When shall I go and behold the face of God?
R. Athirst is my soul for the living God.
or:
R. Alleluia.
Send forth your light and your fidelity;
they shall lead me on
And bring me to your holy mountain,
to your dwelling-place.
R. Athirst is my soul for the living God.
or:
R. Alleluia.
Then will I go in to the altar of God,
the God of my gladness and joy;
Then will I give you thanks upon the harp,
O God, my God!
R. Athirst is my soul for the living God.
or:
R. Alleluia.

Gospel Jn 10:1-10

Jesus said:
“Amen, amen, I say to you,
whoever does not enter a sheepfold through the gate
but climbs over elsewhere is a thief and a robber.
But whoever enters through the gate is the shepherd of the sheep.
The gatekeeper opens it for him, and the sheep hear his voice,
as he calls his own sheep by name and leads them out.
When he has driven out all his own,
he walks ahead of them, and the sheep follow him,
because they recognize his voice.
But they will not follow a stranger;
they will run away from him,
because they do not recognize the voice of strangers.”
Although Jesus used this figure of speech,
they did not realize what he was trying to tell them.
So Jesus said again, “Amen, amen, I say to you,
I am the gate for the sheep.
All who came before me are thieves and robbers,
but the sheep did not listen to them.
I am the gate.
Whoever enters through me will be saved,
and will come in and go out and find pasture.
A thief comes only to steal and slaughter and destroy;
I came so that they might have life and have it more abundantly.”

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.