lord jesus christ

THE DAILY GOSPEL AND READINGS 26 MAY 2012

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Memorial of Saint Philip Neri, Priest
Lectionary: 302

Reading 1 Acts 28:16-20, 30-31

When he entered Rome, Paul was allowed to live by himself,
with the soldier who was guarding him.
Three days later he called together the leaders of the Jews.
When they had gathered he said to them, “My brothers,
although I had done nothing against our people
or our ancestral customs,
I was handed over to the Romans as a prisoner from Jerusalem.
After trying my case the Romans wanted to release me,
because they found nothing against me deserving the death penalty.
But when the Jews objected, I was obliged to appeal to Caesar,
even though I had no accusation to make against my own nation.
This is the reason, then, I have requested to see you
and to speak with you, for it is on account of the hope of Israel
that I wear these chains.”
He remained for two full years in his lodgings.
He received all who came to him, and with complete assurance
and without hindrance he proclaimed the Kingdom of God
and taught about the Lord Jesus Christ.

Responsorial Psalm Ps 11:4, 5 and 7

R. (see 7b) The just will gaze on your face, O Lord.
or:
R. Alleluia.
The LORD is in his holy temple;
the LORD’s throne is in heaven.
His eyes behold,
his searching glance is on mankind.
R. The just will gaze on your face, O Lord.
or:
R. Alleluia.
The LORD searches the just and the wicked;
the lover of violence he hates.
For the LORD is just, he loves just deeds;
the upright shall see his face.
R. The just will gaze on your face, O Lord.
or:
R. Alleluia.

Gospel Jn 21:20-25

Peter turned and saw the disciple following whom Jesus loved,
the one who had also reclined upon his chest during the supper
and had said, “Master, who is the one who will betray you?”
When Peter saw him, he said to Jesus, “Lord, what about him?”
Jesus said to him, “What if I want him to remain until I come?
What concern is it of yours?
You follow me.”
So the word spread among the brothers that that disciple would not die.
But Jesus had not told him that he would not die,
just “What if I want him to remain until I come?
What concern is it of yours?”
It is this disciple who testifies to these things
and has written them, and we know that his testimony is true.
There are also many other things that Jesus did,
but if these were to be described individually,
I do not think the whole world would contain the books
that would be written.

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

THE DAILY GOSPEL AND READINGS 11 MAY 2012

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Friday of the Fifth Week of Easter
Lectionary: 289

Reading 1 Acts 15:22-31

The Apostles and presbyters, in agreement with the whole Church,
decided to choose representatives
and to send them to Antioch with Paul and Barnabas.
The ones chosen were Judas, who was called Barsabbas,
and Silas, leaders among the brothers.
This is the letter delivered by them:
“The Apostles and the presbyters, your brothers,
to the brothers in Antioch, Syria, and Cilicia
of Gentile origin: greetings.
Since we have heard that some of our number
who went out without any mandate from us
have upset you with their teachings
and disturbed your peace of mind,
we have with one accord decided to choose representatives
and to send them to you along with our beloved Barnabas and Paul,
who have dedicated their lives to the name of our Lord Jesus Christ.
So we are sending Judas and Silas
who will also convey this same message by word of mouth:
‘It is the decision of the Holy Spirit and of us
not to place on you any burden beyond these necessities,
namely, to abstain from meat sacrificed to idols,
from blood, from meats of strangled animals,
and from unlawful marriage.
If you keep free of these,
you will be doing what is right. Farewell.'”
And so they were sent on their journey.
Upon their arrival in Antioch
they called the assembly together and delivered the letter.
When the people read it, they were delighted with the exhortation.

Responsorial Psalm Ps 57:8-9, 10 and 12

R. (10a) I will give you thanks among the peoples, O Lord.
or:
R. Alleluia.
My heart is steadfast, O God; my heart is steadfast;
I will sing and chant praise.
Awake, O my soul; awake, lyre and harp!
I will wake the dawn.
R. I will give you thanks among the peoples, O Lord.
or:
R. Alleluia.
I will give thanks to you among the peoples, O LORD,
I will chant your praise among the nations.
For your mercy towers to the heavens,
and your faithfulness to the skies.
Be exalted above the heavens, O God;
above all the earth be your glory!
R. I will give you thanks among the peoples, O Lord.
or:
R. Alleluia.

Gospel Jn 15:12-17

Jesus said to his disciples:
“This is my commandment: love one another as I love you.
No one has greater love than this,
to lay down one’s life for one’s friends.
You are my friends if you do what I command you.
I no longer call you slaves,
because a slave does not know what his master is doing.
I have called you friends,
because I have told you everything I have heard from my Father.
It was not you who chose me, but I who chose you
and appointed you to go and bear fruit that will remain,
so that whatever you ask the Father in my name he may give you.
This I command you: love one another.”

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

THE DAILY GOSPEL AND READINGS 30 APRIL 2012

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Monday of the Fourth Week of Easter
Lectionary: 279

Reading 1 Acts 11:1-18

The Apostles and the brothers who were in Judea
heard that the Gentiles too had accepted the word of God.
So when Peter went up to Jerusalem
the circumcised believers confronted him, saying,
‘You entered the house of uncircumcised people and ate with them.”
Peter began and explained it to them step by step, saying,
“I was at prayer in the city of Joppa
when in a trance I had a vision,
something resembling a large sheet coming down,
lowered from the sky by its four corners, and it came to me.
Looking intently into it,
I observed and saw the four-legged animals of the earth,
the wild beasts, the reptiles, and the birds of the sky.
I also heard a voice say to me, ‘Get up, Peter. Slaughter and eat.’
But I said, ‘Certainly not, sir,
because nothing profane or unclean has ever entered my mouth.’
But a second time a voice from heaven answered,
‘What God has made clean, you are not to call profane.’
This happened three times,
and then everything was drawn up again into the sky.
Just then three men appeared at the house where we were,
who had been sent to me from Caesarea.
The Spirit told me to accompany them without discriminating.
These six brothers also went with me,
and we entered the man’s house.
He related to us how he had seen the angel standing in his house, saying,
‘Send someone to Joppa and summon Simon, who is called Peter,
who will speak words to you
by which you and all your household will be saved.’
As I began to speak, the Holy Spirit fell upon them
as it had upon us at the beginning,
and I remembered the word of the Lord, how he had said,
‘John baptized with water
but you will be baptized with the Holy Spirit.’
If then God gave them the same gift he gave to us
when we came to believe in the Lord Jesus Christ,
who was I to be able to hinder God?”
When they heard this,
they stopped objecting and glorified God, saying,
“God has then granted life-giving repentance to the Gentiles too.”

Responsorial Psalm Ps 42:2-3; 43:3, 4

R. (see 3a) Athirst is my soul for the living God.
or:
R. Alleluia.
As the hind longs for the running waters,
so my soul longs for you, O God.
Athirst is my soul for God, the living God.
When shall I go and behold the face of God?
R. Athirst is my soul for the living God.
or:
R. Alleluia.
Send forth your light and your fidelity;
they shall lead me on
And bring me to your holy mountain,
to your dwelling-place.
R. Athirst is my soul for the living God.
or:
R. Alleluia.
Then will I go in to the altar of God,
the God of my gladness and joy;
Then will I give you thanks upon the harp,
O God, my God!
R. Athirst is my soul for the living God.
or:
R. Alleluia.

Gospel Jn 10:1-10

Jesus said:
“Amen, amen, I say to you,
whoever does not enter a sheepfold through the gate
but climbs over elsewhere is a thief and a robber.
But whoever enters through the gate is the shepherd of the sheep.
The gatekeeper opens it for him, and the sheep hear his voice,
as he calls his own sheep by name and leads them out.
When he has driven out all his own,
he walks ahead of them, and the sheep follow him,
because they recognize his voice.
But they will not follow a stranger;
they will run away from him,
because they do not recognize the voice of strangers.”
Although Jesus used this figure of speech,
they did not realize what he was trying to tell them.
So Jesus said again, “Amen, amen, I say to you,
I am the gate for the sheep.
All who came before me are thieves and robbers,
but the sheep did not listen to them.
I am the gate.
Whoever enters through me will be saved,
and will come in and go out and find pasture.
A thief comes only to steal and slaughter and destroy;
I came so that they might have life and have it more abundantly.”

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.