THE DAILY GOSPEL AND READINGS 20 FEBRUARY 2024

Tuesday of the First Week of Lent

Lectionary: 225

Reading 1

Is 55:10-11

Thus says the LORD:
Just as from the heavens
the rain and snow come down
And do not return there
till they have watered the earth,
making it fertile and fruitful,
Giving seed to the one who sows
and bread to the one who eats,
So shall my word be
that goes forth from my mouth;
It shall not return to me void,
but shall do my will,
achieving the end for which I sent it.

Responsorial Psalm

PS 34:4-5, 6-7, 16-17, 18-19

R. (18b) From all their distress God rescues the just.
Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.
R. From all their distress God rescues the just.
Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
and from all his distress he saved him.
R. From all their distress God rescues the just.
The LORD has eyes for the just,
and ears for their cry.
The LORD confronts the evildoers,
to destroy remembrance of them from the earth.
R. From all their distress God rescues the just.
When the just cry out, the LORD hears them,
and from all their distress he rescues them.
The LORD is close to the brokenhearted;
and those who are crushed in spirit he saves.
R. From all their distress God rescues the just.

Verse Before the Gospel

Mt 4:4b

One does not live on bread alone,
but on every word that comes forth from the mouth of God.

Gospel

Mt 6:7-15

Jesus said to his disciples:
“In praying, do not babble like the pagans,
who think that they will be heard because of their many words.
Do not be like them.
Your Father knows what you need before you ask him.

“This is how you are to pray:

Our Father who art in heaven,
hallowed be thy name,
thy Kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses,
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.

“If you forgive men their transgressions,
your heavenly Father will forgive you.
But if you do not forgive men,
neither will your Father forgive your transgressions.”

A River Full of Thoughts 

One of the things I like to do as a pastime is photography. And one of my favorite things to photograph is water. I have spent many years taking photographs of the ocean and reflections, but more recently, I’ve taken to photograph rivers. 

Our eyes can’t see the river’s motion in the same way that a camera does. We see a different view of the water when we slow the camera down by controlling the shutter speed. The fluidity of the water takes a shape of its own. One that we can’t discern by the naked eye. The colors and the shapes take on their own forms based on how they pass over the rocks. Creating streams within a stream. The resulting image, as the one shown here, becomes almost abstract. 

Meaning is implied differently than just a straight recording, or snapshot, of the water as we see it. 

For me, these natural images also illustrate how things are in our minds and soul at times. The eternal nature of the river, or so it seems, makes us think differently. The water that passes in front of us, perhaps passed there for generations before, making its way to homes, fields, and gardens, and then eventually the ocean. So a cycle of replenishment and nourishment and movement is shown. 

Another observation from this image presented to me is one of a river full of thoughts. In contemplative prayer circles, we spend much time trying to simplify our thought process. Trying to quieten our mind down, focusing on just resting, taking on the mind of Christ, cradling ourselves in his arms, attempting to move ourselves from the everyday distractions. 

John Cassian, 3rd century desert father, tried the same thing. He left the city to avoid distractions and temptations for the desert, only to find himself bombarded by a river full of thoughts once the secular temptations were removed from his presence. it is often the case when we try to quieten down, perhaps in silent prayer, attending a retreat, visiting our favorite sacred space, we encounter this initial river full of thoughts. 

In the centering prior tradition, when we feel this way, the method tells us to not try to reject these thoughts, engage with them, or remove them, but rather just let them pass by, like the water in the picture. Letting them go by slowly, beautifully, and consciously by just saying a single simple word indicating our commitment to return to Christ. 

You know everyday life, when we feel overwhelmed and overcome by the river of thoughts and the ensuing decisions we face, it may make sense to go the way of the image in the picture. To slow down, to discern, to have God involved in the decision-making process, just as God is the instigator and contemplative prayer, and all our lives may be a little calmer, more peace-filled, and rewarding. 

God Bless, Michael

Thoughts

Passing by,

At the rate of sixty thousand a day,

But who is counting;

There are just too many.

Mostly distractions,

Leaving as fast as they came,

Not slamming the door,

But rather taking a sneak peak of my soul,

And leaving without a goodbye,

Hustled out in a crowd,

Only looking forward. 

Then the leaders come,

A different color,

Waving a flag,

Shouting notice me,

Or you may regret it.

… If you let me go.

These are the ones which make up our conscious,

The unwilling to daydream,

Thoughts who want to form us,

From wherever they came.

These lit up thoughts,

Are hard to extinguish.

Yet, this is my must.

For otherwise my true self cannot be presented,

And offered up without agenda.

  

Reflection, poem and Photograph copyright 2024 Michael J. Cunningham OFS

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THE DAILY GOSPEL AND READINGS 14 JANUARY 2024

Second Sunday in Ordinary Time

Lectionary: 65

Reading 1

1 Sm 3:3b-10, 19

Samuel was sleeping in the temple of the LORD
where the ark of God was.
The LORD called to Samuel, who answered, “Here I am.”
Samuel ran to Eli and said, “Here I am. You called me.”
“I did not call you, ” Eli said. “Go back to sleep.”
So he went back to sleep.
Again the LORD called Samuel, who rose and went to Eli.
“Here I am, ” he said. “You called me.”
But Eli answered, “I did not call you, my son. Go back to sleep.”

At that time Samuel was not familiar with the LORD,
because the LORD had not revealed anything to him as yet.
The LORD called Samuel again, for the third time.
Getting up and going to Eli, he said, “Here I am. You called me.”
Then Eli understood that the LORD was calling the youth.
So he said to Samuel, “Go to sleep, and if you are called, reply,
Speak, LORD, for your servant is listening.”
When Samuel went to sleep in his place,
the LORD came and revealed his presence,
calling out as before, “Samuel, Samuel!”
Samuel answered, “Speak, for your servant is listening.”

Samuel grew up, and the LORD was with him,
not permitting any word of his to be without effect.

Responsorial Psalm

Ps 40:2, 4, 7-8, 8-9, 10

R. (8a and 9a) Here am I, Lord; I come to do your will.
I have waited, waited for the LORD,
and he stooped toward me and heard my cry.
And he put a new song into my mouth,
a hymn to our God.
R. Here am I, Lord; I come to do your will.
Sacrifice or offering you wished not,
but ears open to obedience you gave me.
Holocausts or sin-offerings you sought not;
then said I, “Behold I come.”
R. Here am I, Lord; I come to do your will.
“In the written scroll it is prescribed for me,
to do your will, O my God, is my delight,
and your law is within my heart!”
R. Here am I, Lord; I come to do your will.
I announced your justice in the vast assembly;
I did not restrain my lips, as you, O LORD, know.
R. Here am I, Lord; I come to do your will.

Reading II

1 Cor 6:13c-15a, 17-20

Brothers and sisters:
The body is not for immorality, but for the Lord,
and the Lord is for the body;
God raised the Lord and will also raise us by his power.

Do you not know that your bodies are members of Christ?
But whoever is joined to the Lord becomes one Spirit with him.
Avoid immorality.
Every other sin a person commits is outside the body,
but the immoral person sins against his own body.
Do you not know that your body
is a temple of the Holy Spirit within you,
whom you have from God, and that you are not your own?
For you have been purchased at a price.
Therefore glorify God in your body.

Alleluia

Jn 1:41, 17b

R. Alleluia, alleluia.
We have found the Messiah:
Jesus Christ, who brings us truth and grace.
R. Alleluia, alleluia.

Gospel

Jn 1:35-42

John was standing with two of his disciples,
and as he watched Jesus walk by, he said,
“Behold, the Lamb of God.”
The two disciples heard what he said and followed Jesus.
Jesus turned and saw them following him and said to them,
“What are you looking for?”
They said to him, “Rabbi” — which translated means Teacher —,
“where are you staying?”
He said to them, “Come, and you will see.”
So they went and saw where Jesus was staying,
and they stayed with him that day.
It was about four in the afternoon.
Andrew, the brother of Simon Peter,
was one of the two who heard John and followed Jesus.
He first found his own brother Simon and told him,
“We have found the Messiah” — which is translated Christ —.
Then he brought him to Jesus.
Jesus looked at him and said,
“You are Simon the son of John;
you will be called Cephas” — which is translated Peter.