THE DAILY GOSPEL AND READINGS 2 SEPTEMBER 2011

Friday of the Twenty-Second Week in Ordinary Time
Lectionary: 435

Reading 1 Col 1:15-20

Brothers and sisters:
Christ Jesus is the image of the invisible God,
the firstborn of all creation.
For in him were created all things in heaven and on earth,
the visible and the invisible,
whether thrones or dominions or principalities or powers;
all things were created through him and for him.
He is before all things,
and in him all things hold together.
He is the head of the Body, the Church.
He is the beginning, the firstborn from the dead,
that in all things he himself might be preeminent.
For in him all the fullness was pleased to dwell,
and through him to reconcile all things for him,
making peace by the Blood of his cross
through him, whether those on earth or those in heaven.

Responsorial Psalm Ps 100:1b-2, 3, 4, 5

R. (2b) Come with joy into the presence of the Lord.
Sing joyfully to the LORD, all you lands;
serve the LORD with gladness;
come before him with joyful song.
R. Come with joy into the presence of the Lord.
Know that the LORD is God;
he made us, his we are;
his people, the flock he tends.
R. Come with joy into the presence of the Lord.
Enter his gates with thanksgiving,
his courts with praise;
Give thanks to him; bless his name.
R. Come with joy into the presence of the Lord.
For he is good,
the LORD, whose kindness endures forever,
and his faithfulness, to all generations.
R. Come with joy into the presence of the Lord.

Gospel Lk 5:33-39

The scribes and Pharisees said to Jesus,
"The disciples of John the Baptist fast often and offer prayers,
and the disciples of the Pharisees do the same;
but yours eat and drink."
Jesus answered them, "Can you make the wedding guests fast
while the bridegroom is with them"
But the days will come, and when the bridegroom is taken away from them,
then they will fast in those days.
And he also told them a parable.
"No one tears a piece from a new cloak to patch an old one.
Otherwise, he will tear the new
and the piece from it will not match the old cloak.
Likewise, no one pours new wine into old wineskins.
Otherwise, the new wine will burst the skins,
and it will be spilled, and the skins will be ruined.
Rather, new wine must be poured into fresh wineskins.
And no one who has been drinking old wine desires new,
for he says, "The old is good."

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

THE DAILY GOSPEL 2 AUGUST 2011

Tuesday of the Eighteenth Week
in Ordinary Time

Reading 1

Nm 12:1-13
Miriam and Aaron spoke against Moses on the pretext
of the marriage he had contracted with a Cushite woman.
They complained, “Is it through Moses alone that the LORD speaks?
Does he not speak through us also?”
And the LORD heard this.
Now, Moses himself was by far the meekest man on the face of the earth.
So at once the LORD said to Moses and Aaron and Miriam,
“Come out, you three, to the meeting tent.”
And the three of them went.
Then the LORD came down in the column of cloud,
and standing at the entrance of the tent,
called Aaron and Miriam.
When both came forward, he said,
“Now listen to the words of the LORD:

Should there be a prophet among you,
in visions will I reveal myself to him,
in dreams will I speak to him;
not so with my servant Moses!
Throughout my house he bears my trust:
face to face I speak to him;
plainly and not in riddles.
The presence of the LORD he beholds.

Why, then, did you not fear to speak against my servant Moses?”

So angry was the LORD against them that when he departed,
and the cloud withdrew from the tent,
there was Miriam, a snow-white leper!
When Aaron turned and saw her a leper, he said to Moses,
“Ah, my lord! Please do not charge us with the sin
that we have foolishly committed!
Let her not thus be like the stillborn babe
that comes forth from its mother’s womb
with its flesh half consumed.”
Then Moses cried to the LORD, “Please, not this! Pray, heal her!”

51:3-4, 5-6ab, 6cd-7, 12-13

Responsorial Psalm

R. (see 3a) Be merciful, O Lord, for we have sinned.
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
R. Be merciful, O Lord, for we have sinned.
For I acknowledge my offense;
and my sin is before me always:
“Against you only have I sinned;
and done what is evil in your sight.”
R. Be merciful, O Lord, for we have sinned.
That you may be justified in your sentence,
vindicated when you condemn.
Indeed, in guilt was I born,
and in sin my mother conceived me.
R. Be merciful, O Lord, for we have sinned.
A clean heart create for me, O God,
and a steadfast spirit renew within me.
Cast me not off from your presence,
and your Holy Spirit take not from me.
R. Be merciful, O Lord, for we have sinned.

Mt 14:22-36

Gospel

Jesus made the disciples get into a boat
and precede him to the other side of the sea,
while he dismissed the crowds.
After doing so, he went up on the mountain by himself to pray.
When it was evening he was there alone.
Meanwhile the boat, already a few miles offshore,
was being tossed about by the waves, for the wind was against it.
During the fourth watch of the night,
he came toward them, walking on the sea.
When the disciples saw him walking on the sea they were terrified.
“It is a ghost,” they said, and they cried out in fear.
At once Jesus spoke to them, “Take courage, it is I; do not be afraid.”
Peter said to him in reply,
“Lord, if it is you, command me to come to you on the water.”
He said, “Come.”
Peter got out of the boat and began to walk on the water toward Jesus.
But when he saw how strong the wind was he became frightened;
and, beginning to sink, he cried out, “Lord, save me!”
Immediately Jesus stretched out his hand and caught him,
and said to him, “O you of little faith, why did you doubt?”
After they got into the boat, the wind died down.
Those who were in the boat did him homage, saying,
“Truly, you are the Son of God.”

After making the crossing, they came to land at Gennesaret.
When the men of that place recognized him,
they sent word to all the surrounding country.
People brought to him all those who were sick
and begged him that they might touch only the tassel on his cloak,
and as many as touched it were healed.

The following text may be substituted,
especially in Year A when the above Gospel is read on Monday.

Mt 15:1-2, 10-14

Some Pharisees and scribes came to Jesus from Jerusalem and said,
"Why do your disciples break the tradition of the elders?
They do not wash their hands when they eat a meal."
He summoned the crowd and said to them, "Hear and understand.
It is not what enters one’s mouth that defiles the man;
but what comes out of the mouth is what defiles one."
Then his disciples approached and said to him,
"Do you know that the Pharisees took offense
when they heard what you said?"
He said in reply, "Every plant that my heavenly Father has not planted
will be uprooted.
Let them alone; they are blind guides of the blind.
If a blind man leads a blind man,
both will fall into a pit."

Next Day

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

THE DAILY GOSPEL 27 JULY 2011

Wednesday of the Seventeenth
Week in Ordinary Time

Reading 1

Ex 34:29-35
As Moses came down from Mount Sinai
with the two tablets of the commandments in his hands,
he did not know that the skin of his face had become radiant
while he conversed with the LORD.
When Aaron, then, and the other children of Israel saw Moses
and noticed how radiant the skin of his face had become,
they were afraid to come near him.
Only after Moses called to them did Aaron
and all the rulers of the community come back to him.
Moses then spoke to them.
Later on, all the children of Israel came up to him,
and he enjoined on them all that the LORD
had told him on Mount Sinai.
When he finished speaking with them,
he put a veil over his face.
Whenever Moses entered the presence of the LORD to converse with him,
he removed the veil until he came out again.
On coming out, he would tell the children of Israel
all that had been commanded.
Then the children of Israel would see
that the skin of Moses’ face was radiant;
so he would again put the veil over his face
until he went in to converse with the LORD.

99:5, 6, 7, 9

Responsorial Psalm

R. (see 9c) Holy is the Lord our God.
Extol the LORD, our God,
and worship at his footstool;fa
holy is he!
R. Holy is the Lord our God.
Moses and Aaron were among his priests,
and Samuel, among those who called upon his name;
they called upon the LORD, and he answered them.
R. Holy is the Lord our God.
From the pillar of cloud he spoke to them;
they heard his decrees and the law he gave them.
R. Holy is the Lord our God.
Extol the LORD, our God,
and worship at his holy mountain;
for holy is the LORD, our God.
R. Holy is the Lord our God.

Mt 13:44-46

Gospel

Jesus said to his disciples:
“The Kingdom of heaven is like a treasure buried in a field,
which a person finds and hides again,
and out of joy goes and sells all that he has and buys that field.
Again, the Kingdom of heaven is like a merchant
searching for fine pearls.
When he finds a pearl of great price,
he goes and sells all that he has and buys it.”

Next Day

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.