THE DAILY GOSPEL AND READINGS 22 JANUARY 2013

Tuesday of the Second Week in Ordinary Time — Day of Prayer for the Legal Protection of Unborn Children
Lectionary: 312

Reading 1 Heb 6:10-20

Brothers and sisters:
God is not unjust so as to overlook your work
and the love you have demonstrated for his name
by having served and continuing to serve the holy ones.
We earnestly desire each of you to demonstrate the same eagerness
for the fulfillment of hope until the end,
so that you may not become sluggish, but imitators of those who,
through faith and patience, are inheriting the promises.
When God made the promise to Abraham,
since he had no one greater by whom to swear, he swore by himself,
and said, I will indeed bless you and multiply you.
And so, after patient waiting, Abraham obtained the promise.
Now, men swear by someone greater than themselves;
for them an oath serves as a guarantee
and puts an end to all argument.
So when God wanted to give the heirs of his promise
an even clearer demonstration of the immutability of his purpose,
he intervened with an oath,
so that by two immutable things,
in which it was impossible for God to lie,
we who have taken refuge might be strongly encouraged
to hold fast to the hope that lies before us.
This we have as an anchor of the soul,
sure and firm, which reaches into the interior behind the veil,
where Jesus has entered on our behalf as forerunner,
becoming high priest forever
according to the order of Melchizedek.

Responsorial Psalm ps 111:1-2, 4-5, 9 and 10c

R. (5) The Lord will remember his covenant for ever.
or:
R. Alleluia.
I will give thanks to the LORD with all my heart
in the company and assembly of the just.
Great are the works of the LORD,
exquisite in all their delights.
R. The Lord will remember his covenant for ever.
or:
R. Alleluia.
He has won renown for his wondrous deeds;
gracious and merciful is the LORD.
He has given food to those who fear him;
he will forever be mindful of his covenant.
R. The Lord will remember his covenant for ever.
or:
R. Alleluia.
He has sent deliverance to his people;
he has ratified his covenant forever;
holy and awesome is his name.
His praise endures forever.
R. The Lord will remember his covenant for ever.
or:
R. Alleluia.

Gospel Mk 2:23-28

As Jesus was passing through a field of grain on the sabbath,
his disciples began to make a path while picking the heads of grain.
At this the Pharisees said to him,
“Look, why are they doing what is unlawful on the sabbath?”
He said to them,
“Have you never read what David did
when he was in need and he and his companions were hungry?
How he went into the house of God when Abiathar was high priest
and ate the bread of offering that only the priests could lawfully eat,
and shared it with his companions?”
Then he said to them,
“The sabbath was made for man, not man for the sabbath.
That is why the Son of Man is lord even of the sabbath.”

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

THE DAILY GOSPEL AND READINGS 12 OCTOBER 2012

Friday of the Twenty-seventh Week in Ordinary Time
Lectionary: 465

Reading 1 Gal 3:7-14

Brothers and sisters:
Realize that it is those who have faith
who are children of Abraham.
Scripture, which saw in advance that God
would justify the Gentiles by faith,
foretold the good news to Abraham, saying,
Through you shall all the nations be blessed.
Consequently, those who have faith are blessed
along with Abraham who had faith.
For all who depend on works of the law are under a curse;
for it is written, Cursed be everyone
who does not persevere in doing all the things
written in the book of the law.
And that no one is justified before God by the law is clear,
for the one who is righteous by faith will live.
But the law does not depend on faith;
rather, the one who does these things will live by them.
Christ ransomed us from the curse of the law by becoming a curse for us,
for it is written, Cursed be everyone who hangs on a tree,
that the blessing of Abraham might be extended
to the Gentiles through Christ Jesus,
so that we might receive the promise of the Spirit through faith.

Responsorial Psalm Ps 111:1b-2, 3-4, 5-6

R. (5) The Lord will remember his covenant for ever.
I will give thanks to the LORD with all my heart
in the company and assembly of the just.
Great are the works of the LORD,
exquisite in all their delights.
R. The Lord will remember his covenant for ever.
Majesty and glory are his work,
and his justice endures forever.
He has won renown for his wondrous deeds;
gracious and merciful is the LORD.
R. The Lord will remember his covenant for ever.
He has given food to those who fear him;
he will forever be mindful of his covenant.
He has made known to his people the power of his works,
giving them the inheritance of the nations.
R. The Lord will remember his covenant for ever.

Gospel Lk 11:15-26

When Jesus had driven out a demon, some of the crowd said:
“By the power of Beelzebul, the prince of demons,
he drives out demons.”
Others, to test him, asked him for a sign from heaven.
But he knew their thoughts and said to them,
“Every kingdom divided against itself will be laid waste
and house will fall against house.
And if Satan is divided against himself, how will his kingdom stand?
For you say that it is by Beelzebul that I drive out demons.
If I, then, drive out demons by Beelzebul,
by whom do your own people drive them out?
Therefore they will be your judges.
But if it is by the finger of God that I drive out demons,
then the Kingdom of God has come upon you.
When a strong man fully armed guards his palace,
his possessions are safe.
But when one stronger than he attacks and overcomes him,
he takes away the armor on which he relied
and distributes the spoils.
Whoever is not with me is against me,
and whoever does not gather with me scatters.
“When an unclean spirit goes out of someone,
it roams through arid regions searching for rest
but, finding none, it says,
‘I shall return to my home from which I came.’
But upon returning, it finds it swept clean and put in order.
Then it goes and brings back seven other spirits
more wicked than itself who move in and dwell there,
and the last condition of that man is worse than the first.”

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

THE DAILY GOSPEL AND READINGS 30 JULY 2012

Monday of the Seventeenth Week in Ordinary Time
Lectionary: 401

Reading 1 Jer 13:1-11

The LORD said to me: Go buy yourself a linen loincloth;
wear it on your loins, but do not put it in water.
I bought the loincloth, as the LORD commanded, and put it on.
A second time the word of the LORD came to me thus:
Take the loincloth which you bought and are wearing,
and go now to the Parath;
there hide it in a cleft of the rock.
Obedient to the LORD’s command, I went to the Parath
and buried the loincloth.
After a long interval, the LORD said to me:
Go now to the Parath and fetch the loincloth
which I told you to hide there.
Again I went to the Parath, sought out and took the loincloth
from the place where I had hid it.
But it was rotted, good for nothing!
Then the message came to me from the LORD:
Thus says the LORD:
So also I will allow the pride of Judah to rot,
the great pride of Jerusalem.
This wicked people who refuse to obey my words,
who walk in the stubbornness of their hearts,
and follow strange gods to serve and adore them,
shall be like this loincloth which is good for nothing.
For, as close as the loincloth clings to a man’s loins,
so had I made the whole house of Israel
and the whole house of Judah cling to me, says the LORD;
to be my people, my renown, my praise, my beauty.
But they did not listen.

Responsorial Psalm Dt 32:18-19, 20, 21

R. (see 18a) You have forgotten God who gave you birth.
You were unmindful of the Rock that begot you,
You forgot the God who gave you birth.
When the LORD saw this, he was filled with loathing
and anger toward his sons and daughters.
R. You have forgotten God who gave you birth.
“I will hide my face from them,” he said,
“and see what will then become of them.
What a fickle race they are,
sons with no loyalty in them!”
R. You have forgotten God who gave you birth.
“Since they have provoked me with their ‘no-god’
and angered me with their vain idols,
I will provoke them with a ‘no-people’;
with a foolish nation I will anger them.”
R. You have forgotten God who gave you birth.

Gospel Mt 13:31-35

Jesus proposed a parable to the crowds.
“The Kingdom of heaven is like a mustard seed
that a person took and sowed in a field.
It is the smallest of all the seeds,
yet when full-grown it is the largest of plants.
It becomes a large bush,
and the ‘birds of the sky come and dwell in its branches.'”
He spoke to them another parable.
“The Kingdom of heaven is like yeast
that a woman took and mixed with three measures of wheat flour
until the whole batch was leavened.”
All these things Jesus spoke to the crowds in parables.
He spoke to them only in parables,
to fulfill what had been said through the prophet:
I will open my mouth in parables,
I will announce what has lain hidden from the foundation
of the world.

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.