responsorial psalm

THE DAILY GOSPEL AND READINGS 25 AUGUST 2013

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Twenty-first Sunday in Ordinary Time
Lectionary: 123

Reading 1 Is 66:18-21

Thus says the LORD:
I know their works and their thoughts,
and I come to gather nations of every language;
they shall come and see my glory.
I will set a sign among them;
from them I will send fugitives to the nations:
to Tarshish, Put and Lud, Mosoch, Tubal and Javan,
to the distant coastlands
that have never heard of my fame, or seen my glory;
and they shall proclaim my glory among the nations.
They shall bring all your brothers and sisters from all the nations
as an offering to the LORD,
on horses and in chariots, in carts, upon mules and dromedaries,
to Jerusalem, my holy mountain, says the LORD,
just as the Israelites bring their offering
to the house of the LORD in clean vessels.
Some of these I will take as priests and Levites, says the LORD.

Responsorial Psalm Ps 117:1, 2

R. (Mk 16:15) Go out to all the world and tell the Good News.
or:
R. Alleluia.
Praise the LORD all you nations;
glorify him, all you peoples!
R. Go out to all the world and tell the Good News.
or:
R. Alleluia.
For steadfast is his kindness toward us,
and the fidelity of the LORD endures forever.
R. Go out to all the world and tell the Good News.
or:
R. Alleluia.

Reading 2 Heb 12:5-7, 11-13
Brothers and sisters,
You have forgotten the exhortation addressed to you as children:
“My son, do not disdain the discipline of the Lord
or lose heart when reproved by him;
for whom the Lord loves, he disciplines;
he scourges every son he acknowledges.”
Endure your trials as “discipline”;
God treats you as sons. 
For what “son” is there whom his father does not discipline?
At the time,
all discipline seems a cause not for joy but for pain,
yet later it brings the peaceful fruit of righteousness
to those who are trained by it.

So strengthen your drooping hands and your weak knees. 
Make straight paths for your feet,
that what is lame may not be disjointed but healed.

Gospel Lk 13:22-30

Jesus passed through towns and villages,
teaching as he went and making his way to Jerusalem.
Someone asked him,
“Lord, will only a few people be saved?”
He answered them,
“Strive to enter through the narrow gate,
for many, I tell you, will attempt to enter
but will not be strong enough.
After the master of the house has arisen and locked the door,
then will you stand outside knocking and saying,
‘Lord, open the door for us.’
He will say to you in reply,
‘I do not know where you are from.
And you will say,
‘We ate and drank in your company and you taught in our streets.’
Then he will say to you,
‘I do not know where you are from.
Depart from me, all you evildoers!’
And there will be wailing and grinding of teeth
when you see Abraham, Isaac, and Jacob
and all the prophets in the kingdom of God
and you yourselves cast out.
And people will come from the east and the west
and from the north and the south
and will recline at table in the kingdom of God.
For behold, some are last who will be first,
and some are first who will be last.”

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

THE DAILY GOSPEL AND READINGS 21 AUGUST 2013

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Memorial of Saint Pius X, Pope
Lectionary: 421

Reading 1 Jgs 9:6-15

All the citizens of Shechem and all Beth-millo came together
and proceeded to make Abimelech king
by the terebinth at the memorial pillar in Shechem.
When this was reported to him,
Jotham went to the top of Mount Gerizim and, standing there,
cried out to them in a loud voice:
“Hear me, citizens of Shechem, that God may then hear you!
Once the trees went to anoint a king over themselves.
So they said to the olive tree, ‘Reign over us.’
But the olive tree answered them, ‘Must I give up my rich oil,
whereby men and gods are honored,
and go to wave over the trees?’
Then the trees said to the fig tree, ‘Come; you reign over us!’
But the fig tree answered them,
‘Must I give up my sweetness and my good fruit,
and go to wave over the trees?’
Then the trees said to the vine, ‘Come you, and reign over us.’
But the vine answered them,
‘Must I give up my wine that cheers gods and men,
and go to wave over the trees?’
Then all the trees said to the buckthorn, ‘Come; you reign over us!’
But the buckthorn replied to the trees,
‘If you wish to anoint me king over you in good faith,
come and take refuge in my shadow.
Otherwise, let fire come from the buckthorn
and devour the cedars of Lebanon.’”

Responsorial Psalm PS 21:2-3, 4-5, 6-7

R. (2a) Lord, in your strength the king is glad.
O LORD, in your strength the king is glad;
in your victory how greatly he rejoices!
You have granted him his heart’s desire;
you refused not the wish of his lips.
R. Lord, in your strength the king is glad.
For you welcomed him with goodly blessings,
you placed on his head a crown of pure gold.
He asked life of you: you gave him
length of days forever and ever.
R. Lord, in your strength the king is glad.
Great is his glory in your victory;
majesty and splendor you conferred upon him.
You made him a blessing forever,
you gladdened him with the joy of your face.
R. Lord, in your strength the king is glad.

Gospel Mt 20:1-16

Jesus told his disciples this parable:
“The Kingdom of heaven is like a landowner
who went out at dawn to hire laborers for his vineyard.
After agreeing with them for the usual daily wage,
he sent them into his vineyard.
Going out about nine o’clock,
he saw others standing idle in the marketplace,
and he said to them, ‘You too go into my vineyard,
and I will give you what is just.’
So they went off.
And he went out again around noon,
and around three o’clock, and did likewise.
Going out about five o’clock,
he found others standing around, and said to them,
‘Why do you stand here idle all day?’
They answered, ‘Because no one has hired us.’
He said to them, ‘You too go into my vineyard.’
When it was evening the owner of the vineyard said to his foreman,
‘Summon the laborers and give them their pay,
beginning with the last and ending with the first.’
When those who had started about five o’clock came,
each received the usual daily wage.
So when the first came, they thought that they would receive more,
but each of them also got the usual wage.
And on receiving it they grumbled against the landowner, saying,
‘These last ones worked only one hour,
and you have made them equal to us,
who bore the day’s burden and the heat.’
He said to one of them in reply,
‘My friend, I am not cheating you.
Did you not agree with me for the usual daily wage?
Take what is yours and go.
What if I wish to give this last one the same as you?
Or am I not free to do as I wish with my own money?
Are you envious because I am generous?’
Thus, the last will be first, and the first will be last.”

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

THE DAILY GOSPEL AND READINGS 14 AUGUST 2013

/ Michael J. Cunningham / Leave a comment
Memorial of Saint Maximilian Kolbe, Priest and Martyr
Lectionary: 415

Reading 1 Dt 34:1-12

Moses went up from the plains of Moab to Mount Nebo,
the headland of Pisgah which faces Jericho,
and the LORD showed him all the land—
Gilead, and as far as Dan, all Naphtali,
the land of Ephraim and Manasseh,
all the land of Judah as far as the Western Sea,
the Negeb, the circuit of the Jordan
with the lowlands at Jericho, city of palms,
and as far as Zoar.
The LORD then said to him,
“This is the land
which I swore to Abraham, Isaac, and Jacob
that I would give to their descendants.
I have let you feast your eyes upon it, but you shall not cross over.”
So there, in the land of Moab, Moses, the servant of the LORD,
died as the LORD had said; and he was buried in the ravine
opposite Beth-peor in the land of Moab,
but to this day no one knows the place of his burial.
Moses was one hundred and twenty years old when he died,
yet his eyes were undimmed and his vigor unabated.
For thirty days the children of Israel wept for Moses
in the plains of Moab, till they had completed
the period of grief and mourning for Moses.
Now Joshua, son of Nun, was filled with the spirit of wisdom,
since Moses had laid his hands upon him;
and so the children of Israel gave him their obedience,
thus carrying out the LORD’s command to Moses.
Since then no prophet has arisen in Israel like Moses,
whom the LORD knew face to face.
He had no equal in all the signs and wonders
the LORD sent him to perform in the land of Egypt
against Pharaoh and all his servants and against all his land,
and for the might and the terrifying power
that Moses exhibited in the sight of all Israel.

Responsorial Psalm PS 66:1-3a, 5 and 8, 16-17

R. (see 20a and 10b) Blessed be God who filled my soul with fire!
Shout joyfully to God, all the earth;
sing praise to the glory of his name;
proclaim his glorious praise.
Say to God: “How tremendous are your deeds!”
R. Blessed be God who filled my soul with fire!
Come and see the works of God,
his tremendous deeds among the children of Adam.
Bless our God, you peoples;
loudly sound his praise.
R. Blessed be God who filled my soul with fire!
Hear now, all you who fear God, while I declare
what he has done for me.
When I appealed to him in words,
praise was on the tip of my tongue.
R. Blessed be God who filled my soul with fire!

Gospel Mt 18:15-20

Jesus said to his disciples:
“If your brother sins against you,
go and tell him his fault between you and him alone.
If he listens to you, you have won over your brother.
If he does not listen,
take one or two others along with you,
so that every fact may be established
on the testimony of two or three witnesses.
If he refuses to listen to them, tell the Church.
If he refuses to listen even to the Church,
then treat him as you would a Gentile or a tax collector.
Amen, I say to you,
whatever you bind on earth shall be bound in heaven,
and whatever you loose on earth shall be loosed in heaven.
Again, amen, I say to you, if two of you agree on earth
about anything for which they are to pray,
it shall be granted to them by my heavenly Father.
For where two or three are gathered together in my name,
there am I in the midst of them.”

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.