REFLECTION ON THE DAILY GOSPEL 28 SEPTEMBER 2013

Today’s Gospel is a short one, at least in terms of words. But, like life, often the smallest verses have the greatest meaning and mystery associated with them. Let us read it again.

While they were all amazed at his every deed, he said to his disciples, “Pay attention to what I am telling you. The Son of Man is to be handed over to men.” But they did not understand this saying; its meaning was hidden from them so that they should not understand it, and they were afraid to ask him about this saying.

So what does all that mean? Right from the top, the disciples continued to be amazed at the miracles that Jesus is working.

Luke has just finished describing the healing of a boy possessed by a demon and they are in awe. Coming off the transfiguration, where Jesus is talking to Moses and Elijah, this only brings them closer to believing in him.

However, Jesus shakes them by repeating for a second time his forthcoming passion. They do not understand what he is talking about.

They are also a little stunned because he has warned them about the conditions for discipleship a few verses earlier.

Then he said to them, “If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it.

If you were a disciple at that time it sounds like there is a lot of suffering to come, and they were not sure if they could handle it.

We know now that Jesus was taking about eternal life after the resurrection. But at the time the apostles would not have understood this as the resurrection was still to come along with the Holy Spirit that would breadth the grace of God into them and their missions.

So basically they were scared to question him on this further.

We have some of the same reactions in life ourselves. When we are faced with challenges, do we sometimes just turn a “deaf ear” to them.

Hoping they will go away, like a debt collector, a bad cold or even worst. Sometimes it is more serious than that, such as our relationships with others.

We might neglect them or hope that the other person will apologize first. Waiting to do something is a decision too. Something we often forget.

Jesus knew what was coming, and he was facing up to it fully, and trying to get the disciples to do the same.

He knew in advance the trials that were going to befall them after his crucifixion and resurrection. And the disciples they did not want to be reminded that “they have to pick up their cross as well”.

It takes a lot of strength to face up to death. At the time, the apostles knew that Jesus was a special man, but most (with the exception of Peter) had not make the full connection. That Jesus was God and that He was the Messiah.

That revelation was to come later for them, even after the resurrection, the disciples were still basically scared for their own lives, and it wasn’t until Pentecost, and the arrival of the Holy Spirit in the Upper room that they truly had “knowledge and understanding” of God and his plan for their lives.

So what seems like a few small words in today’s Gospel balloons out to the mystery of the Trinity and the wondrous power and awesome love God has for us.

Giving us His son in death and resurrection, giving us new life every time the sacrifice is made. Each time we partake of the Eucharist we are once again renewed with untold graces. These are the infused graces that reach into the deepest elements of our soul. Refreshing and enriching our faith and love for Jesus.

When we see the importance of time in Salvation history in Jesus’s ministry from his crucifixion and resurrection, we get a perspective of God’s long-term plan and love for us.

Before time began, there was ALWAYS the three persons of the Trinity, the Father, Son and Holy Spirit. God is eternal, so our own concept of time is irrelevant. God was, is and always will be as the Catechism states. CCC 205 “He is the God who, from beyond space and time, can do this and wills to do it, the God who will put his almighty power to work for this plan.”

So I will repeat … God the Father was always there, so was God the Son, Jesus Christ and the Holy Spirit.

All of this preplanned by God, by God the Father in the Old Testament, Jesus Christ, God the Son in the New Testament and the Holy Spirit. The Trinity.

So the amazing mystery of the Trinity is bound up in these few warning lines to the disciples in the Gospel today.

Now we have more than 2000 years of tradition and celebration of the life, death and resurrection of Jesus to help us live out our faith with fidelity.

We have the truth of his presence in the Eucharist nourishing our souls, and we have the gifts and presence of the Holy Spirit to support and sustain us through the times when we have our own Cross to bear.

At the end of the day, it all returns to God’s intention for us. His saving grace, his unlimited love.

We can meditate on this call to us in his short poem called Love Sustains.

 

Love; a life sustaining grace,

Not visible, but obvious,

inexpensive, yet priceless,

unlimited, though often withheld.

Sustain your life today. Love someone.

Openings … Faltering Steps

Faltering steps with bare feet,

Slip from one moss covered rock, to another.

Each move wobbly, tentative and unsure.

 

Until finally I falter, falling deep into the river,

submerged surrounded by His love,

an inner resurrection raising me to the surface.

 

I only see sky and feel water of everlasting life,

touching all body, soul searing upwards,

delighting in the sun and light radiating into me.

 

Like a log fire on a cold winter night,

I AM warm, secure, in His nature’s hands

Drifting down towards an eternal sea of love.

THE DAILY GOSPEL AND READINGS 16 MAY 2013

Thursday of the Seventh Week of Easter
Lectionary: 300

Reading 1 Acts 22:30; 23:6-11

Wishing to determine the truth
about why Paul was being accused by the Jews,
the commander freed him
and ordered the chief priests and the whole Sanhedrin to convene.
Then he brought Paul down and made him stand before them.
Paul was aware that some were Sadducees and some Pharisees,
so he called out before the Sanhedrin,
“My brothers, I am a Pharisee, the son of Pharisees;
I am on trial for hope in the resurrection of the dead.”
When he said this,
a dispute broke out between the Pharisees and Sadducees,
and the group became divided.
For the Sadducees say that there is no resurrection
or angels or spirits,
while the Pharisees acknowledge all three.
A great uproar occurred,
and some scribes belonging to the Pharisee party
stood up and sharply argued,
“We find nothing wrong with this man.
Suppose a spirit or an angel has spoken to him?”
The dispute was so serious that the commander,
afraid that Paul would be torn to pieces by them,
ordered his troops to go down and rescue Paul from their midst
and take him into the compound.
The following night the Lord stood by him and said, “Take courage.
For just as you have borne witness to my cause in Jerusalem,
so you must also bear witness in Rome.”

Responsorial Psalm PS 16:1-2a and 5, 7-8, 9-10, 11

R. (1) Keep me safe, O God; you are my hope.
or:
R. Alleluia.
Keep me, O God, for in you I take refuge;
I say to the LORD, “My Lord are you.”
O LORD, my allotted portion and my cup,
you it is who hold fast my lot.
R. Keep me safe, O God; you are my hope.
or:
R. Alleluia.
I bless the LORD who counsels me;
even in the night my heart exhorts me.
I set the LORD ever before me;
with him at my right hand I shall not be disturbed.
R. Keep me safe, O God; you are my hope.
or:
R. Alleluia.
Therefore my heart is glad and my soul rejoices,
my body, too, abides in confidence;
Because you will not abandon my soul to the nether world,
nor will you suffer your faithful one to undergo corruption.
R. Keep me safe, O God; you are my hope.
or:
R. Alleluia.
You will show me the path to life,
fullness of joys in your presence,
the delights at your right hand forever.
R. Keep me safe, O God; you are my hope.
or:
R. Alleluia.

Gospel Jn 17:20-26

Lifting up his eyes to heaven, Jesus prayed saying:
“I pray not only for these,
but also for those who will believe in me through their word,
so that they may all be one,
as you, Father, are in me and I in you,
that they also may be in us,
that the world may believe that you sent me.
And I have given them the glory you gave me,
so that they may be one, as we are one,
I in them and you in me,
that they may be brought to perfection as one,
that the world may know that you sent me,
and that you loved them even as you loved me.
Father, they are your gift to me.
I wish that where I am they also may be with me,
that they may see my glory that you gave me,
because you loved me before the foundation of the world.
Righteous Father, the world also does not know you,
but I know you, and they know that you sent me.
I made known to them your name and I will make it known,
that the love with which you loved me
may be in them and I in them.”

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.