second time

REFLECTION ON THE DAILY GOSPEL 28 SEPTEMBER 2013

/ Michael J. Cunningham / 1 Comment

Today’s Gospel is a short one, at least in terms of words. But, like life, often the smallest verses have the greatest meaning and mystery associated with them. Let us read it again.

While they were all amazed at his every deed, he said to his disciples, “Pay attention to what I am telling you. The Son of Man is to be handed over to men.” But they did not understand this saying; its meaning was hidden from them so that they should not understand it, and they were afraid to ask him about this saying.

So what does all that mean? Right from the top, the disciples continued to be amazed at the miracles that Jesus is working.

Luke has just finished describing the healing of a boy possessed by a demon and they are in awe. Coming off the transfiguration, where Jesus is talking to Moses and Elijah, this only brings them closer to believing in him.

However, Jesus shakes them by repeating for a second time his forthcoming passion. They do not understand what he is talking about.

They are also a little stunned because he has warned them about the conditions for discipleship a few verses earlier.

Then he said to them, “If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it.”

If you were a disciple at that time it sounds like there is a lot of suffering to come, and they were not sure if they could handle it.

We know now that Jesus was taking about eternal life after the resurrection. But at the time the apostles would not have understood this as the resurrection was still to come along with the Holy Spirit that would breadth the grace of God into them and their missions.

So basically they were scared to question him on this further.

We have some of the same reactions in life ourselves. When we are faced with challenges, do we sometimes just turn a “deaf ear” to them.

Hoping they will go away, like a debt collector, a bad cold or even worst. Sometimes it is more serious than that, such as our relationships with others.

We might neglect them or hope that the other person will apologize first. Waiting to do something is a decision too. Something we often forget.

Jesus knew what was coming, and he was facing up to it fully, and trying to get the disciples to do the same.

He knew in advance the trials that were going to befall them after his crucifixion and resurrection. And the disciples they did not want to be reminded that “they have to pick up their cross as well”.

It takes a lot of strength to face up to death. At the time, the apostles knew that Jesus was a special man, but most (with the exception of Peter) had not make the full connection. That Jesus was God and that He was the Messiah.

That revelation was to come later for them, even after the resurrection, the disciples were still basically scared for their own lives, and it wasn’t until Pentecost, and the arrival of the Holy Spirit in the Upper room that they truly had “knowledge and understanding” of God and his plan for their lives.

So what seems like a few small words in today’s Gospel balloons out to the mystery of the Trinity and the wondrous power and awesome love God has for us.

Giving us His son in death and resurrection, giving us new life every time the sacrifice is made. Each time we partake of the Eucharist we are once again renewed with untold graces. These are the infused graces that reach into the deepest elements of our soul. Refreshing and enriching our faith and love for Jesus.

When we see the importance of time in Salvation history in Jesus’s ministry from his crucifixion and resurrection, we get a perspective of God’s long-term plan and love for us.

Before time began, there was ALWAYS the three persons of the Trinity, the Father, Son and Holy Spirit. God is eternal, so our own concept of time is irrelevant. God was, is and always will be as the Catechism states. CCC 205 “He is the God who, from beyond space and time, can do this and wills to do it, the God who will put his almighty power to work for this plan.”

So I will repeat … God the Father was always there, so was God the Son, Jesus Christ and the Holy Spirit.

All of this preplanned by God, by God the Father in the Old Testament, Jesus Christ, God the Son in the New Testament and the Holy Spirit. The Trinity.

So the amazing mystery of the Trinity is bound up in these few warning lines to the disciples in the Gospel today.

Now we have more than 2000 years of tradition and celebration of the life, death and resurrection of Jesus to help us live out our faith with fidelity.

We have the truth of his presence in the Eucharist nourishing our souls, and we have the gifts and presence of the Holy Spirit to support and sustain us through the times when we have our own Cross to bear.

At the end of the day, it all returns to God’s intention for us. His saving grace, his unlimited love.

We can meditate on this call to us in his short poem called Love Sustains.

 

Love; a life sustaining grace,

Not visible, but obvious,

inexpensive, yet priceless,

unlimited, though often withheld.

Sustain your life today. Love someone.

THE DAILY GOSPEL AND READINGS 22 APRIL 2013

/ Michael J. Cunningham / Leave a comment
Monday of the Fourth Week of Easter
Lectionary: 279

Reading 1 Acts 11:1-18

The Apostles and the brothers who were in Judea
heard that the Gentiles too had accepted the word of God.
So when Peter went up to Jerusalem
the circumcised believers confronted him, saying,
‘You entered the house of uncircumcised people and ate with them.”
Peter began and explained it to them step by step, saying,
“I was at prayer in the city of Joppa
when in a trance I had a vision,
something resembling a large sheet coming down,
lowered from the sky by its four corners, and it came to me.
Looking intently into it,
I observed and saw the four-legged animals of the earth,
the wild beasts, the reptiles, and the birds of the sky.
I also heard a voice say to me, ‘Get up, Peter. Slaughter and eat.’
But I said, ‘Certainly not, sir,
because nothing profane or unclean has ever entered my mouth.’
But a second time a voice from heaven answered,
‘What God has made clean, you are not to call profane.’
This happened three times,
and then everything was drawn up again into the sky.
Just then three men appeared at the house where we were,
who had been sent to me from Caesarea.
The Spirit told me to accompany them without discriminating.
These six brothers also went with me,
and we entered the man’s house.
He related to us how he had seen the angel standing in his house, saying,
‘Send someone to Joppa and summon Simon, who is called Peter,
who will speak words to you
by which you and all your household will be saved.’
As I began to speak, the Holy Spirit fell upon them
as it had upon us at the beginning,
and I remembered the word of the Lord, how he had said,
‘John baptized with water
but you will be baptized with the Holy Spirit.’
If then God gave them the same gift he gave to us
when we came to believe in the Lord Jesus Christ,
who was I to be able to hinder God?”
When they heard this,
they stopped objecting and glorified God, saying,
“God has then granted life-giving repentance to the Gentiles too.”

Responsorial Psalm PS 42:2-3; 43:3, 4

R. (see 3a) Athirst is my soul for the living God.
or:
R. Alleluia.
As the hind longs for the running waters,
so my soul longs for you, O God.
Athirst is my soul for God, the living God.
When shall I go and behold the face of God?
R. Athirst is my soul for the living God.
or:
R. Alleluia.
Send forth your light and your fidelity;
they shall lead me on
And bring me to your holy mountain,
to your dwelling-place.
R. Athirst is my soul for the living God.
or:
R. Alleluia.
Then will I go in to the altar of God,
the God of my gladness and joy;
Then will I give you thanks upon the harp,
O God, my God!
R. Athirst is my soul for the living God.
or:
R. Alleluia.

Gospel Jn 10:1-10

Jesus said:
“Amen, amen, I say to you,
whoever does not enter a sheepfold through the gate
but climbs over elsewhere is a thief and a robber.
But whoever enters through the gate is the shepherd of the sheep.
The gatekeeper opens it for him, and the sheep hear his voice,
as he calls his own sheep by name and leads them out.
When he has driven out all his own,
he walks ahead of them, and the sheep follow him,
because they recognize his voice.
But they will not follow a stranger;
they will run away from him,
because they do not recognize the voice of strangers.”
Although Jesus used this figure of speech,
they did not realize what he was trying to tell them.
So Jesus said again, “Amen, amen, I say to you,
I am the gate for the sheep.
All who came before me are thieves and robbers,
but the sheep did not listen to them.
I am the gate.
Whoever enters through me will be saved,
and will come in and go out and find pasture.
A thief comes only to steal and slaughter and destroy;
I came so that they might have life and have it more abundantly.”

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

THE DAILY GOSPEL AND READINGS 20 FEBRUARY 2013

/ Michael J. Cunningham / Leave a comment
Wednesday of the First Week in Lent
Lectionary: 226

Reading 1 Jon 3:1-10

The word of the LORD came to Jonah a second time:
“Set out for the great city of Nineveh,
and announce to it the message that I will tell you.”
So Jonah made ready and went to Nineveh,
according to the LORD’s bidding.
Now Nineveh was an enormously large city;
it took three days to go through it.
Jonah began his journey through the city,
and had gone but a single day’s walk announcing,
“Forty days more and Nineveh shall be destroyed,”
when the people of Nineveh believed God;
they proclaimed a fast
and all of them, great and small, put on sackcloth.
When the news reached the king of Nineveh,
he rose from his throne, laid aside his robe,
covered himself with sackcloth, and sat in the ashes.
Then he had this proclaimed throughout Nineveh,
by decree of the king and his nobles:
“Neither man nor beast, neither cattle nor sheep,
shall taste anything;
they shall not eat, nor shall they drink water.
Man and beast shall be covered with sackcloth and call loudly to God;
every man shall turn from his evil way
and from the violence he has in hand.
Who knows, God may relent and forgive, and withhold his blazing wrath,
so that we shall not perish.”
When God saw by their actions how they turned from their evil way,
he repented of the evil that he had threatened to do to them;
he did not carry it out.

Responsorial Psalm Ps 51:3-4, 12-13, 18-19

R. (19b) A heart contrite and humbled, O God, you will not spurn.
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
R. A heart contrite and humbled, O God, you will not spurn.
A clean heart create for me, O God,
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me.
R. A heart contrite and humbled, O God, you will not spurn.
For you are not pleased with sacrifices;
should I offer a burnt offering, you would not accept it.
My sacrifice, O God, is a contrite spirit;
a heart contrite and humbled, O God, you will not spurn.
R. A heart contrite and humbled, O God, you will not spurn.

Gospel Lk 11:29-32

While still more people gathered in the crowd, Jesus said to them,
“This generation is an evil generation;
it seeks a sign, but no sign will be given it,
except the sign of Jonah.
Just as Jonah became a sign to the Ninevites,
so will the Son of Man be to this generation.
At the judgment
the queen of the south will rise with the men of this generation
and she will condemn them,
because she came from the ends of the earth
to hear the wisdom of Solomon,
and there is something greater than Solomon here.
At the judgment the men of Nineveh will arise with this generation
and condemn it,
because at the preaching of Jonah they repented,
and there is something greater than Jonah here.”

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.