THE DAILY GOSPEL AND READINGS 27 MAY 2013

 

    Monday of the Eighth Week in Ordinary Time
    Lectionary: 347

    Reading 1 Sir 17:20-24

    To the penitent God provides a way back,
    he encourages those who are losing hope
    and has chosen for them the lot of truth.
    Return to him and give up sin,
    pray to the LORD and make your offenses few.
    Turn again to the Most High and away from your sin,
    hate intensely what he loathes,
    and know the justice and judgments of God,
    Stand firm in the way set before you,
    in prayer to the Most High God.
    Who in the nether world can glorify the Most High
    in place of the living who offer their praise?
    Dwell no longer in the error of the ungodly,
    but offer your praise before death.
    No more can the dead give praise
    than those who have never lived;
    You who are alive and well
    shall praise and glorify God in his mercies.
    How great the mercy of the LORD,
    his forgiveness of those who return to him!

    Responsorial Psalm PS 32:1-2, 5, 6, 7

    R. (11a) Let the just exult and rejoice in the Lord.
    Blessed is he whose fault is taken away,
    whose sin is covered.
    Blessed the man to whom the LORD imputes not guilt,
    in whose spirit there is no guile.
    R. Let the just exult and rejoice in the Lord.
    Then I acknowledged my sin to you,
    my guilt I covered not.
    I said, “I confess my faults to the LORD,”
    and you took away the guilt of my sin.
    R. Let the just exult and rejoice in the Lord.
    For this shall every faithful man pray to you
    in time of stress.
    Though deep waters overflow,
    they shall not reach him.
    R. Let the just exult and rejoice in the Lord.
    You are my shelter; from distress you will preserve me;
    with glad cries of freedom you will ring me round.
    R. Let the just exult and rejoice in the Lord.

    Gospel Mk 10:17-27

    As Jesus was setting out on a journey, a man ran up,
    knelt down before him, and asked him,
    “Good teacher, what must I do to inherit eternal life?”
    Jesus answered him, “Why do you call me good?
    No one is good but God alone.
    You know the commandments: You shall not kill;
    you shall not commit adultery;
    you shall not steal;
    you shall not bear false witness;
    you shall not defraud;
    honor your father and your mother.”

    He replied and said to him,
    “Teacher, all of these I have observed from my youth.”
    Jesus, looking at him, loved him and said to him,
    “You are lacking in one thing.
    Go, sell what you have, and give to the poor
    and you will have treasure in heaven; then come, follow me.”
    At that statement, his face fell,
    and he went away sad, for he had many possessions.
    Jesus looked around and said to his disciples,
    “How hard it is for those who have wealth
    to enter the Kingdom of God!”
    The disciples were amazed at his words.
    So Jesus again said to them in reply,
    “Children, how hard it is to enter the Kingdom of God!
    It is easier for a camel to pass through the eye of a needle
    than for one who is rich to enter the Kingdom of God.”
    They were exceedingly astonished and said among themselves,
    “Then who can be saved?”
    Jesus looked at them and said,
    “For men it is impossible, but not for God.
    All things are possible for God.”

    Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

THE DAILY GOSPEL AND READINGS 26 MAY 2013

The Solemnity of the Most Holy Trinity
Lectionary: 166

Reading 1 Prv 8:22-31

Thus says the wisdom of God:
“The LORD possessed me, the beginning of his ways,
the forerunner of his prodigies of long ago;
from of old I was poured forth,
at the first, before the earth.
When there were no depths I was brought forth,
when there were no fountains or springs of water;
before the mountains were settled into place,
before the hills, I was brought forth;
while as yet the earth and fields were not made,
nor the first clods of the world.
“When the Lord established the heavens I was there,
when he marked out the vault over the face of the deep;
when he made firm the skies above,
when he fixed fast the foundations of the earth;
when he set for the sea its limit,
so that the waters should not transgress his command;
then was I beside him as his craftsman,
and I was his delight day by day,
playing before him all the while,
playing on the surface of his earth;
and I found delight in the human race.”

Responsorial Psalm Ps 8:4-5, 6-7, 8-9

R. (2a) O Lord, our God, how wonderful your name in all the earth!
When I behold your heavens, the work of your fingers,
the moon and the stars which you set in place —
What is man that you should be mindful of him,
or the son of man that you should care for him?
R. O Lord, our God, how wonderful your name in all the earth!
You have made him little less than the angels,
and crowned him with glory and honor.
You have given him rule over the works of your hands,
putting all things under his feet:
R. O Lord, our God, how wonderful your name in all the earth!
All sheep and oxen,
yes, and the beasts of the field,
The birds of the air, the fishes of the sea,
and whatever swims the paths of the seas.
R. O Lord, our God, how wonderful your name in all the earth!

Reading 2 Rom 5:1-5
Brothers and sisters:
Therefore, since we have been justified by faith,
we have peace with God through our Lord Jesus Christ,
through whom we have gained access by faith
to this grace in which we stand,
and we boast in hope of the glory of God.
Not only that, but we even boast of our afflictions,
knowing that affliction produces endurance,
and endurance, proven character,
and proven character, hope,
and hope does not disappoint,
because the love of God has been poured out into our hearts
through the Holy Spirit that has been given to us.
Gospel Jn 16:12-15

Jesus said to his disciples:
“I have much more to tell you, but you cannot bear it now.
But when he comes, the Spirit of truth,
he will guide you to all truth.
He will not speak on his own,
but he will speak what he hears,
and will declare to you the things that are coming.
He will glorify me,
because he will take from what is mine and declare it to you.
Everything that the Father has is mine;
for this reason I told you that he will take from what is mine
and declare it to you.”

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

THE DAILY GOSPEL AND READINGS 25 MAY 2013

 

Saturday of the Seventh Week in Ordinary Time
Lectionary: 346

Reading 1 Sir 17:1-15

God from the earth created man,
and in his own image he made him.
He makes man return to earth again,
and endows him with a strength of his own.
Limited days of life he gives him,
with power over all things else on earth.
He puts the fear of him in all flesh,
and gives him rule over beasts and birds.
He created for them counsel, and a tongue and eyes and ears,
and an inventive heart,
and filled them with the discipline of understanding.
He created in them knowledge of the spirit;
With wisdom he fills their heart;
good and evil he shows them.
He put the fear of himself upon their hearts,
and showed them his mighty works,
That they might glory in the wonder of his deeds
and praise his holy name.
He has set before them knowledge,
a law of life as their inheritance;
An everlasting covenant he has made with them,
his justice and his judgments he has revealed to them.
His majestic glory their eyes beheld,
his glorious voice their ears heard.
He says to them, “Avoid all evil”;
each of them he gives precepts about his fellow men.
Their ways are ever known to him,
they cannot be hidden from his eyes.
Over every nation he places a ruler,
but God’s own portion is Israel.
All their actions are clear as the sun to him,
his eyes are ever upon their ways.

Responsorial Psalm PS 103:13-14, 15-16, 17-18

R. (see 17) The Lord’s kindness is everlasting to those who fear him.
As a father has compassion on his children,
so the LORD has compassion on those who fear him,
For he knows how we are formed;
he remembers that we are dust.
R. The Lord’s kindness is everlasting to those who fear him.
Man’s days are like those of grass;
like a flower of the field he blooms;
The wind sweeps over him and he is gone,
and his place knows him no more.
R. The Lord’s kindness is everlasting to those who fear him.
But the kindness of the LORD is from eternity
to eternity toward those who fear him,
And his justice toward children’s children
among those who keep his covenant.
R. The Lord’s kindness is everlasting to those who fear him.

Gospel Mk 10:13-16

People were bringing children to Jesus that he might touch them,
but the disciples rebuked them.
When Jesus saw this he became indignant and said to them,
“Let the children come to me; do not prevent them,
for the Kingdom of God belongs to such as these.
Amen, I say to you,
whoever does not accept the Kingdom of God like a child
will not enter it.”
Then he embraced the children and blessed them,
placing his hands on them.

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.