Monday, 30 November 2009

Saint Andrew, apostle – Feast

Today the Church celebrates : St. Andrew, Apostle

See commentary below or click here
Pope Benedict XVI: Saint Andrew follows Christ until death

Letter to the Romans 10:9-18.

for, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. For the scripture says, “No one who believes in him will be put to shame.” For there is no distinction between Jew and Greek; the same Lord is Lord of all, enriching all who call upon him. For “everyone who calls on the name of the Lord will be saved.” But how can they call on him in whom they have not believed? And how can they believe in him of whom they have not heard? And how can they hear without someone to preach? And how can people preach unless they are sent? As it is written, “How beautiful are the feet of those who bring (the) good news!” But not everyone has heeded the good news; for Isaiah says, “Lord, who has believed what was heard from us?” Thus faith comes from what is heard, and what is heard comes through the word of Christ. But I ask, did they not hear? Certainly they did; for “Their voice has gone forth to all the earth, and their words to the ends of the world.”

Psalms 19(18):2-3.4-5.

The heavens declare the glory of God; the sky proclaims its builder’s craft.
One day to the next conveys that message; one night to the next imparts that knowledge.
There is no word or sound; no voice is heard;
Yet their report goes forth through all the earth, their message, to the ends of the world. God has pitched there a tent for the sun;

Holy Gospel of Jesus Christ according to Saint Matthew 4:18-22.

As he was walking by the Sea of Galilee, he saw two brothers, Simon who is called Peter, and his brother Andrew, casting a net into the sea; they were fishermen. He said to them, “Come after me, and I will make you fishers of men.” At once they left their nets and followed him. He walked along from there and saw two other brothers, James, the son of Zebedee, and his brother John. They were in a boat, with their father Zebedee, mending their nets. He called them, and immediately they left their boat and their father and followed him.

Copyright © Confraternity of Christian Doctrine, USCCB

Commentary of the day :

Pope Benedict XVI
General audience of 14/06/06 (DC n° 2362, p. 664 © copyright Libreria Editrice Vaticana)

Saint Andrew follows Christ until death

A later tradition, as has been mentioned, tells of Andrew’s death at Patras, where he too suffered the torture of crucifixion. At that supreme moment, however, like his brother Peter, he asked to be nailed to a cross different from the Cross of Jesus. In his case it was a diagonal or X-shaped cross, which has thus come to be known as “St Andrew’s cross”.

This is what the Apostle is claimed to have said on that occasion, according to an ancient tradition… : “Hail, O Cross, inaugurated by the Body of Christ and adorned with his limbs as though they were precious pearls. Before the Lord mounted you, you inspired an earthly fear. Now, instead, endowed with heavenly love, you are accepted as a gift. Believers know of the great joy that you possess, and of the multitude of gifts you have prepared. I come to you, therefore, confident and joyful, so that you too may receive me exultant as a disciple of the One who was hung upon you…. O blessed Cross, clothed in the majesty and beauty of the Lord’s limbs!… Take me, carry me far from men, and restore me to my Teacher, so that, through you, the one who redeemed me by you, may receive me. Hail, O Cross; yes, hail indeed!”.

Here, as can be seen, is a very profound Christian spirituality. It does not view the Cross as an instrument of torture but rather as the incomparable means for perfect configuration to the Redeemer, to the grain of wheat that fell into the earth (Jn 12,24). Here we have a very important lesson to learn:  our own crosses acquire value if we consider them and accept them as a part of the Cross of Christ, if a reflection of his light illuminates them. It is by that Cross alone that our sufferings too are ennobled and acquire their true meaning.